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Such a soul (one who has forgotten itself in God) is not blinded to its own faults or indifferent to its own errors; it is more conscious of them than ever, and increased light shows them in plainer form, but this self-knowledge comes from God, and therefore it is not restless or uneasy. --Fenélon
The more you say, the less people remember.
Genuine good taste consists in saying much in few words, in choosing among our thoughts, in having order and arrangement in what we say, and in speaking with composure.
Accustom yourself gradually to carry Prayer into all your daily occupation - speak, act, work in peace, as if you were in prayer, as indeed you ought to be.
There is a great difference between a lofty spirit and a right spirit. A lofty spirit excites admiration by its profoundness; but only a right spirit achieves salvation and happiness by its stability and integrity. Do not conform your ideas to those of the world. Scorn the "intellectual" as much as the world esteems it. What men consider intellectual is a certain facility to produce brilliant thoughts. Nothing is more vain. We make an idol of our intellect as a woman who believes herself beautiful worships her face. We take pride in our own thoughts. We must reject not only human cleverness, but also human prudence, which seems so important and so profitable. Then we may enter - like little children, with candor and innocence of worldly ways - into the simplicity of faith; and with humility and a horror of sin we may enter into the holy passion of the cross.
It is only by fidelity in little things that the grace of true love to God can be sustained, and distinguished from a passing fervor of spirit. . . . No one can well believe that our piety is sincere, when our behavior is lax and irregular in its little details. What probability is there that we should not hesitate to make the greatest sacrifices, when we shrink from the smallest?
"When the Son of Man cometh, shall He find faith on the earth?" If He should now come, would He find it in us? What fruits of faith have we to show? Do we look upon this life only as a short passage to a better? Do we believe that we must suffer with Jesus Christ before we can reign with Him? Do we consider this world as a deceitful appearance, and death as the entrance to true happiness? Do we live by faith? Does it animate us? Do we relish the eternal truths it presents us with? Are we as careful to nourish our souls with those truths as to maintain our bodies with proper diet? Do we accustom ourselves to see all things in the light of faith? Do we correct all our judgments by it? Alas! The greater part of Christians think and act like mere heathens; if we judge (as we justly may) of their faith by their practice, we must conclude they have no faith at all.
