Quotes by James E. Faust

In the pain, the agony, and the heroic endeavors of life, we pass through a refiner's fire, and the insignificant and the unimportant in our lives can melt away like dross and make our faith bright, intact, and strong. In this way the divine image can be mirrored from the soul. It is part of the purging toll exacted of some to become acquainted with God. In the agonies of life, we seem to listen better to the faint, godly whisperings of the Divine Shepherd.

We all need to know what it means to be honest. Honesty is more than not lying. It is truth telling, truth speaking, truth living, and truth loving.

We learn about tithing by paying it.

Our awareness of time affects how we think and act. This is illustrated by the story about the clock in a restaurant window. It "had stopped a few minutes past noon. One day a friend asked the owner if he knew the clock was not running. 'Yes,' replied the restaurant man, 'but you would be surprised to know how many people look at that clock, think they are hungry, and come in to get something to eat."' If only there were some kind of divine timepiece that would arouse a spiritual hunger in people!

I believe that God has opened up these treasures on intelligence to enhance His purposes on the earth.

There are times when each of us has to have some gumption to take a stand as to what we wish to preserve or change in order to maintain our self-respect and not be as "a reed shaken with the wind" (Matt. 11:7) . . . . We lose much credibility and strength, and we risk being weighed on an uneven balance, when, Don Quixote-like, we go around "tilting windmills". Ensign, Mar 2000, p. 2.

What are most people hungry for? I believe it is spiritual and moral leadership. Increases in technology, scientific inventions, and medical miracles have been marvelous and incredible. But we must use them properly to bring us joy, and that requires spiritual and moral leadership.

It is a denial of the divinity within us to deny our potential and possibilities.

In recent years, many seem to have spent their lives protesting. Perhaps they have felt to do this because they have felt repressed or wished to bring about change or have acted out of selfish reasons, thinking that if they tore the house down they might end up with a shingle.

The priesthood of God has become the eminent power for good in the world. We are no longer a handful of people on the fringes of society. This great power for good has been entrusted to us, and we must not weaken it by failing in our responsibilities.