When the mind is disturbed, it is attracted by ten thousand things. With attraction, craving will arise. With craving, the desire to obtain things to satisfy craving will emerge. The mind that desires is rooted in earthly existence and is controlled by the pa-k'ua of Later Heaven.
The mind tends toward stillness but it is opposed by craving.
Desires are egotistic cravings.
The Tao is supreme goodness. It has no form and is limitless. It is formless because there is no visible trace of its existence. The Tao is that energy that has existed from the beginning when there was neither structure nor differentiation. It is the source of life in heaven and on earth. It creates and all things.
The inner teachings must be transmitted orally and personally from teacher to student before they can be understood from the heart.
If you are sincere in seeking this knowledge, you must look for a teacher and humbly ask your teacher to show you the opening of the Mysterious Gate. From then on, if your actions follow the Tao, you will progress. If your actions stray from the Tao, your progress will be halted.
In the center of compassion is the place of union, Inside the Mysterious Gate is the realm of yao-chi. Lock up the monkey and ape so they cannot run away. Tame the wild horse so that it cannot get out of control. Grasp the opening of the Gate and when cultivation is complete, The beam of golden light will penetrate your entire being.
Regarding emptiness is not just merely sitting still and stopping thinking.
Center your thoughts on the One. . . .
When the mortal mind is dead, the mind of Tao can live. . . . When the mind of Tao lives, no thoughts can arise. When no thoughts arise, one returns to Earlier Heaven.
