Quotes about Absence

How do we remember to remember?  That's a question I've asked myself often since my time on Duma Key, often in the small hours of the morning, looking up into the absence of light, remembering absent friends.  Sometimes in those little hours I think about the horizon.  You have to establish the horizon.  You have to mark the white.  A simple enough act, you might say, but any act that re-makes the world is heroic.  Or so I've come to believe. ~~as stated by Edgar in 'Duma Key'

Peace is the absence of stupidity !

Courage is resistance to fear, mastery of fear--not absence of fear.

Real magic in relationships means an absence of judgment of others.

Absence from those we love is self from self - a deadly banishment.

Faith is one of the forces by which men live, and the total absence of it means collapse.

Tact is one of the first mental virtues, the absence of which is often fatal to the best of talents; it supplies the place of many talents.

Absence of occupation is not rest, A mind quite vacant is a mind distress'd.

Absence from whom we love is worse than death, and frustrates hope severer than despair.

In positive terms, we can state that psychological maturity entails finding greater satisfaction in giving than in receiving; having a capacity to form satisfying and permanent loyalties; being primarily a creative, contributing person; having learned to profit from experience; having a freedom from fear (anxiety) with a resulting true serenity and not a pseudo absence of tension; and accepting and making the most of unchangeable reality when it confronts one.

A daydream is a meal at which images are eaten. Some of us are gourmets, some gourmands, and a good many take their images precooked out of a can and swallow them down whole, absent-mindedly and with little relish.

Absence and death are the same - only that in death there is no suffering.

As a matter of constitutional tradition, in the absence of evidence to the contrary, we presume that governmental regulation of the content of speech is more likely to interfere with the free exchange of ideas than to encourage it. The interest in encouraging freedom of expression in a democratic society outweighs any theoretical but unproven benefit of censorship.

The Government contends . . . that the earliest Congresses enacted statutes that required the participation of state officials in the implementation of federal laws . . . we do not think the early statues imposing obligations on state courts imply a power of Congress to impress the state executive into its service. Indeed, it can be argued that the numerousness of these statutes, contrasted with the utter lack of statutes imposing obligations on the States' executive (notwithstanding the attractiveness of that course to Congress), suggests an assumed absence of such power. . . . To complete the historical record, we must note that there is not only an absence of executive commandeering statutes in the early Congress, but there is an absence of them in our later history as well, at least until very recent years.

With most people lovability is not absent-it is merely undiscovered.

Insecurity exists in the absence of knowledge.

Back [in pre-Revolutionary America] "cruel and unusual punishment" meant the rack and burning at the stake . . . in more recent rulings [it has] been taken to mean the absence of cable television and denial of sex-change operations, or just overcrowding in the prisons.

With reference to the narrative of events, far from permitting myself to derive it from the first source that came to hand, I did not even trust my own impressions, but it rests partly on what I saw myself, partly on what others saw for me, the accuracy of the report being always tried by the most severe and detailed tests possible. My conclusions have cost me some labor from the want of coincidence between accounts of the same occurrences by different eyewitnesses, arising sometimes from imperfect memory, sometimes from undue partiality for one side or the other. The absence of romance in my history will, I fear, detract somewhat from its interest; but I shall be content if it is judged useful by those inquirers who desire an exact knowledge of the past as an aid to the interpretation of the future, which in the course of human things must resemble if it does not reflect it. My history has been composed to be an everlasting possession, not the showpiece of an hour.

The many great gardens of the world, of literature and poetry, of painting and music, of religion and architecture, all make the point as clear as possible: The soul cannot thrive in the absence of a garden. If you don't want paradise, you are not human; and if you are not human, you don't have a soul.

But under the beaming, constant and almost vertical sun of Virginia, shade is our Elysium. In the absence of this no beauty of the eye can be enjoyed.

Absence makes the heart grow fonder: Isle of Beauty, fare thee well!

Absence sharpens love, presence strengthens it.

True it is that many find some of the speech on the Internet to be offensive, and amid the din of cyberspace many hear discordant voices that they regard as indecent. The absence of governmental regulation of Internet content has unquestionably produced a kind of chaos, but as one of plaintiffs' experts put it with such resonance at the hearing: "What achieved success was the very chaos that the Internet is. The strength of the Internet is that chaos." Just as the strength of the Internet is chaos, so the strength of our liberty depends upon the chaos and cacophony of the unfettered speech the First Amendment protects. For these reasons, I without hesitation hold that the [Communications Decency Act] is unconstitutional on its face.

So ego, then, is the absence of true knowledge of who we really are, together with its result: a doomed clutching on, at all costs, to a cobbled together and makeshift image of ourselves, an inevitably chameleon charlatan self that keeps changing and has to, to keep alive the fiction of its existence. . . . Ego is then defined as incessant movements of grasping at a delusory notion of "I" and "mine," self and other, and all the concepts, ideas, desires, and activity that will sustain that false construction. . . . The fact that we need to grasp at all and go on and on grasping shows that in the depths of our being we know that the self does not inherently exist. . . . {The ego's greatest triumph} is to inveigle us into believing its best interests are our best interests, and even into identifying our very survival with its own. This is a savage irony, considering that ego and its grasping are at the root of all our suffering. Yet ego is so convincing, and we have been its dupe for so long, that the thought that we might ever become egoless terrifies us.

The real glory of meditation lies not in any method but in its continual living experience of presence, in its bliss, clarity, peace, and most important of all, complete absence of grasping. The diminishing of grasping in yourself is a sign that you are becoming freer of yourself. And the more you experience this freedom, the clearer the sign that the ego and the hopes and fears that keep it alive are dissolving, and the closer you will come to the infinitely generous "wisdom of egolessness." When you live in the wisdom home, you'll no longer find a barrier between "I" and "you," "this" and "that," "inside" and "outside;" you'll have come, finally, to your true home, the state of non-duality.

It takes time for the absent to assume their true shape in our thoughts.

The biggest threat to our well-being is the absence of moral clarity and purpose.

All violence, all that is dreary and repels, is not power, but the absence of power.

The mark of the man of the world is absence of pretension. He does not make a speech; he takes a low business-tone, avoids all brag, is nobody, dresses plainly, promises not at all, performs much, speaks in monosyllables, hugs his fact.

Greater things are believed of those who are absent.