Quotes about Animals

Ask the experimenters why they experiment on animals, and the answer is: 'Because the animals are like us.' Ask the experimenters why it is morally okay to experiment on animals, and the answer is:  'Because the animals are not like us.' Animal experimentation rests on a logical contradiction.

The agony of the rat or the slaughter of a calf remains present in thought not through pity but as the zone of exchange between man and animal in which something of one passes into the other.

Each stone, each bend cries welcome to him. He identifies with the mountains and the streams, he sees something of his own soul in the plants and the animals and the birds of the field.

"People were not created merely to live here on earth like animals that disappear after their death, but to live with God and in God, and to live not for a hundred or a thousand years, but to live eternally." 
-- Bishop INNOCENT, Bishop of Kamchatka, the Kurilian and Aleutian Islands

Ancient wisdom and quantum physicists make unlikely bedfellows: In quantum mechanics the observer determines (or even brings into being) what is observed, and so, too, for the Tiwis, who dissolve the distinction between themselves and the cosmos. In quantum physics, subatomic particles influence each other from a distance, and this tallies with the aboriginal view, in which people, animals, rocks, and trees all weave together in the same interwoven fabric.

The senses are complementary powers evolved in complex interdependence with one another. Each sense is a unique modality of this body’s existence, yet in the activity of perception these divergent modalities necessarily intercommunicate and overlap. It is thus that a raven soaring in the distance is not, for me, a mere visual image; as I follow it with my eyes, I inevitably feel the stretch and flex of its wings with my own muscles, and its sudden swoop toward the nearby trees is a visceral as well as a visual experience for me. The raven’s loud, guttural cry, as it swerves overhead, is not circumscribed within a strictly audible field – it echoes through the visible, immediately animating the visible landscape with the reckless style or mood proper to that jet black shape. My various senses, diverging as they do from a single, coherent body, coherently converge, as well, in the perceived thing, just as the separate perspectives of my two eyes converge upon the raven and convene there into a single focus. My senses connect up with each other in the things I perceive, or rather each perceived thing gathers my senses together in a coherent manner and it is this that enables me to experience the thing itself as a center of forces, as another nexus of experience, as an Other.

Does the human intellect, or “reason,” really spring us free from our inherence in the depths of this wild proliferation of forms? Or on the contrary, is the human intellect rooted in, and secretly borne by, our forgotten contact with the multiple nonhuman shapes that surround us on every hand?

Animals have a way of sensing your true nature and often respond accordingly.

In a very real sense, we're all made out of sunlight.

Sunlight radiating heat, visible light, and ultraviolet light is the source of almost all life on Earth. Everything you see alive around you is there because a plant somewhere was able to capture sunlight and store it. All animals live from these plants, whether directly (as with herbivores) or indirectly (as with carnivores, which eat the herbivores). This is true of mammals, insects, birds, amphibians, reptiles, and bacteria . . . everything living. Every life-form on the surface of this planet is here because a plant was able to gather sunlight and store it, and something else was able to eat that plant and take that sunlight energy in to power its body.

Wildness we might consider as the root of the authentic spontaneities of any being. It is that wellspring of creativity whence comes the instinctive activities that enable all living beings to obtain their food, to find shelter, to bring forth their young: to sing and dance and fly through the air and swim through the depths of the sea. This is the same inner tendency that evokes the insight of the poet, the skill of the artist and the power of the shaman.

For peoples, generally, their story of the universe and the human role within the universe is their primary source of intelligibility and value. Only through this story of how the Universe came to be in the beginning and how it came to be as it is does a person come to appreciate the meaning of life or to derive the psychic energy needed to deal effectively with those crisis moments that occur in the life of the individual and in the life of the society. Such a story communicates the most sacred of mysteries. Our story not only interprets the past, it also guides and inspires our shaping of the future.

In reality, there is a single integral community of the Earth that includes all its component members whether human or other than human. In this community every being has its own role to fulfill, its own dignity, its own inner spontaneity. Every being has its own voice. Every being declares itself to the entire universe. Every being enters into communion with other beings.

In every phase of our imaginative, aesthetic, and emotional lives we are profoundly dependent on this larger context of the surrounding world.

The Great Work, now as we move into a new millennium, is to carry out the transition from a period of human devastation of the Earth to a period when humans would be present to the planet in a mutually beneficial manner.

The deepest cause of the present devastation is found in a mode of consciousness that has established a radical discontinuity between the human and other modes of being and the bestowal of all rights on the humans.

All human activities, professions, programs, and institutions must henceforth be judged primarily by the extent to which they inhibit, ignore, or foster a mutually enhancing human/Earth relationship.

Being kind to animals is not enough. Avoiding cruelty is not enough. Housing animals in more comfortable, larger cages is not enough. Whether we exploit animals to eat, to wear, to entertain us, or to learn, the truth of animal rights requires empty cages, not larger cages.

"Animals can be driven crazy by placing too many in too small a pen. Homo sapiens is the only animal that voluntarily does this to himself."

Perhaps it was the eyes of the wolf, measured, calm, knowing.
Perhaps it was the intense sense of family.
After all, wolves mate for life, are loyal partners, create hunting communities
and demonstrate affectionate patience in pup rearing.
Perhaps it was the rigid heirarchy of the packs.
Each wolf had a place in the whole and yet retained his individual personality.
Perhaps it was their great, romping, ridiculous sense of fun.
Perhaps it was some celestial link with thw winter night skies
that prompted the wolf to lay his song on the icy air.
For the native people who lived with the wolves,
and the wolves once ranged from the Arctic to the sub-tropics,
there was much to learn from them.
Is it any wonder that the myths of many tribes characterise the wolves
not as killers but as teachers?"

One often hears of a horse that shivers with terror, or of a dog that howls at something a mans eyes cannot see, and men who live primitive lives where instinct does the work of reason are fully conscious,of many things we cannot perceive at all. As life becomes more orderly, more deliberate, the supernatural world sinks farther away.

All animals are equal, but some animals are more equal than others.

Man is the only creature that consumes without producing. He does not give milk, he does not lay eggs, he is too weak to pull the plough, he cannot run fast enough to catch rabbits. Yet he is lord of all the animals.

Man is the only creature that consumes without producing. He does not give milk, he does not lay eggs, he is too weak to pull the plough, he cannot run fast enough to catch rabbits. Yet he is lord of all the animals.

All animals, except man, know that the principle business of life is to enjoy it.

We need another and a wiser and perhaps a more mystical concept of animals. Remote from universal nature, and living by complicated artifice, man in civilization surveys the creature through the glass of his knowledge and sees thereby a feather magnified and the whole image in distortion. We patronize them for their incompleteness, for their tragic fate of having taken form so far below ourselves. And therein we err, and greatly err. For the animal shall not be measured by man. In a world older and more complete than ours they move finished and complete, gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the earth.

The question is not 'can they reason?' nor 'can they talk?' but, 'can they suffer?' 

"Riding a horse is not a gentle hobby, to be picked up and laid down like a game of Solitaire.  It is a grand passion."

Saving One Animal Will Not Save The World... But Surely, For That One Animal The World Will Change Forever!

"Love the animals, love the plants, love everything. If you love everything, you will precieve the divine mystery in things. Once you precieve it, you will begin to comprehend it better everyday. And you will come at last to love the whole world with an all-embracing love."

Love and care for all animals, don't kill or eat them.

My work has also given me the chance to participate in national and international advisory groups exploring some of the deeper issues about food and how to work together to deal with them. Primary topics have included the short- and long-term of pesticides and other pollutants on out food supply, sustainable agriculture, genetic engineering, sustainability of wild seafood, aquaculture, and the welfare of food-producing animals from birth through slaughter.

Animals are reliable, many full of love, true in their affections, predictable in their actions, grateful and loyal. Difficult standards for people to live up to.

"Peace begins on your plate."