Quotes about Appearance

Our true beauty is defined by our soul; our appearance is just a camouflage we use to hide our true beauty, our true identity...

Man is an appearance, God is a reality.

Education in philosophy is energy speaking to energy, a higher perspective of spirit that is trying to awaken its next natural generation to something beyond the stupid appearances of things.

It's not the appearance that binds you, it's the attachment to the appearance that binds you.

The most common ego identifications have to do with possessions, the work you do, social status and recognition, knowledge and education, physical appearance, special abilities, relationships, personal and family history, belief systems, and often political, nationalistic, racial, religious, and other collective identifications. None of these is you.

The aim of art is to represent not the outward appearance of things, but their inward significance.

Could we change our attitude, we should not only see life differently, but life itself would come to be different. Life would undergo a change of appearance because we ourselves had undergone a change of attitude.

Over fertilized plants may be beautiful but are otherwise useless, like people whose energies are devoted so completely to their appearance that there is no other development.

Gallantry to women - the sure road to their favor - is nothing but the appearance of extreme devotion to all their wants and wishes, a delight in their satisfaction, and a confidence in yourself as being able to contribute toward it.

The world is governed more by appearance than realities so that it is fully as necessary to seem to know something as to know it.

The tanned appearance of many Londoners is not a sunburn - it is rust.

Gardening, as far as Gardening is Art, or entitled to that appellation, is a deviation from nature; for if the true taste consists, as many hold, in banishing every appearance of Art, or any traces of the footsteps of man, it would then be no longer a Garden.

When you live in the shadow of insanity, the appearance of another mind that thinks and talks as yours does is something close to a blessed event.

Men do what is called a good action, as some piece of courage or charity, much as they would pay a fine in expiation of daily non-appearance on parade. Their works are done as an apology or extenuation of their living in the world- as invalids pay a high board. Their virtues are penance's. I do not wish to expiate, but to live: my life is for itself, and not for spectacle. I much prefer that it should be of a lower strain, so it be genuine and equal, than that it should be glittering and unsteady. I wish it to be sound and sweet, and not to need diet and bleeding. I ask for primary evidence that you are a man, and refuse this appeal from a man to his actions.

The ancients had little doubt about the true shape of the earth: "It's [the world's] shape has the rounded appearance of a perfect sphere. This is shown first of all by the name of 'orb' which is bestowed upon it by the general consent of mankind. ...Our eyesight also confirms this belief, because the firmament presents the aspect of a concave hemisphere equidistant in every direction, which would be impossible in the case of any other figure."

What a poor appearance the tales of poets make when stripped of the colours which music puts upon them, and recited in simple prose.

You see with your eyes. This means you can be misled by charm, by outward appearance. By webs of glamour, by surface pretences. I do not see with my eyes. I see good and I see evil. Nothing else.

I still give importance to appearance, although I came across some idiots very well dressed.

We ... tend to evaluate others on the basis of physical, outward appearance: their "good looks," their social status, their family pedigrees, their degrees, or their economic situations. The Lord, however, has a different standard by which he measures a person. When it came time to choose a king to replace King Saul, the Lord gave this criteria to his prophet Samuel: "Look not on his countenance, or on the height of his stature; ... for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart."

We often value the exterior and superficial aspect of things more than their inner reality. Bad manners taint everything - even justice and reason. The "how" of things matters most, and even the most disagreeable matters can be sweetened and gilded over with the proper appearance. Such is the bias and the weakness of the human mind.

However muted its present appearance may be, sexual domination obtains nevertheless as perhaps the most pervasive ideology of our culture and provides its most fundamental concept of power.

I think I am one of those who can manage not to take on a completely different appearance under their own glance.

Nothing is more deceitful than the appearance of humility. It is often only carelessness of opinion, and sometimes an indirect boast.

The Names . . . have existed from all eternity: these Names are designated as "Lords" (Arbab), who often have all the appearance of hypostases though they cannot strictly be defined as such. We know them only by our knowledge of ourselves (that is the basic maxim). God describes Himself to us through ourselves. Which means that the divine Names are essentially relative to the beings who name them, since these beings discover and experience them in their own mode of being. . . . Thus the divine Names have meaning and full reality only through and for beings . . . in which they are manifested. Likewise from all eternity, these forms, substrate of the divine Names, have existed in the divine Essence (A 'yan thabita). And it is these latent individualities who from all eternity have aspired to concrete being in actu. Their aspiration is itself nothing other than the nostalgia of the divine Names yearning to be revealed. And this nostalgia of the divine Names is nothing other than the sadness of the unrevealed God, the anguish He experiences in His unknownness and occultation.

This seems to be one of the many cases in which the admitted accuracy of mathematical processes is allowed to throw a wholly inadmissible appearance of authority over the results obtained by them. Mathematics may be compared to a mill of exquisite workmanship, which grinds your stuff to any degree of fineness; but, nevertheless, what you get out depends on what you put in; and as the grandest mill in the world will not extract wheat flour from peascods, so pages of formulae will not get a definite result out of loose data.

Climate helps to shape the character of peoples, certainly no people more than the English. The uncertainty of their climate has helped to make the English, a long-suffering, phlegmatic, patient people rather insensitive to surprise, stoical against storms,. slightly incredulous at every appearance of the sun, touched by the lyrical gratitude of someone who expects nothing and suddenly receives more than he dreamed.

Political language is designed to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind.

"When the Son of Man cometh, shall He find faith on the earth?" If He should now come, would He find it in us? What fruits of faith have we to show? Do we look upon this life only as a short passage to a better? Do we believe that we must suffer with Jesus Christ before we can reign with Him? Do we consider this world as a deceitful appearance, and death as the entrance to true happiness? Do we live by faith? Does it animate us? Do we relish the eternal truths it presents us with? Are we as careful to nourish our souls with those truths as to maintain our bodies with proper diet? Do we accustom ourselves to see all things in the light of faith? Do we correct all our judgments by it? Alas! The greater part of Christians think and act like mere heathens; if we judge (as we justly may) of their faith by their practice, we must conclude they have no faith at all.

One day in the middle of an important examination in high school, the point of my lead pencil broke. In those days we used pocket knives to sharpen our pencils. I had forgotten my penknife and turned to ask a neighbor for his. The teacher saw this; he accused me of cheating. When I tried to explain, he gave me a tongue-lashing for lying; worse, he forbade me to play on the basketball team in the upcoming game. I could see that the more I protested the angrier he seemed to become. But again and again I stubbornly told what had happened. Even when the coach pleaded my cause, the teacher refused to budge. The disgrace was almost more than I could bear. Then, just minutes before the game, he had a change of heart and I was permitted to play. But there was no joy in it. We lost the game; and though that hurt, by far the deeper pain was being branded a cheat and a liar. Looking back. I know that lesson was God-sent. Character is shaped in just such crucibles. My parents believed me: they were understanding and encouraging. Supported by them and a clear conscience, I began to realize that when you are at peace with your Maker you can, if not ignore human criticism, at least rise above it. And I learned something else - the importance of avoiding even the appearance of evil. Though I was innocent, circumstance made me look guilty. Since this could so easily be true in many of life's situations, I made a resolution to keep even the appearance of my actions above question, as far as possible. And it struck me, too, that if this injustice happened to me, it could happen to others, and I must not judge their actions simply on appearances.

Wisdom is essential in a president, the appearance of wisdom will do in a candidate.