I have also found that by making four simple assumptions in our lives we can immediately begin leading a more balanced, integrated, powerful life. They are simple–one for each part of our nature–but I promise you that if you do them consistently, you will find a new wellspring of strength and integrity to draw on when you need it most.
1) For the body–assume you've had a heart attack; now live accordingly.
2) For the mind–assume the half-life of your profession is two years; now prepare accordingly.
3) For the heart–assume everything you say about another, they can overhear; now speak accordingly.
4) For the spirit–assume you have a one-on-one visit with your Creator every quarter; now live accordingly.
The way to keep yourself from making assumptions is to ask questions.
I have learned as a composer chiefly through my mistakes and pursuits of false assumptions, not by my exposure to fonts of wisdom and knowledge.
The hardest thing in the world is to assume the mood of a warrior. It is of no use to be sad and complain and feel justified in doing so, believing that someone is always doing something it us. Nobody is doing anything to anybody, much less to a warrior.
We simply assume that the way we see things is the way they really are or the way they should be. And our attitudes and behaviors grow out of these assumptions.
You must stick to your conviction, but be ready to abandon your assumptions.
Assume a virtue, if you have it not. That monster, custom, who all sense doth eat; Of habits devil, is angel yet in this.
Plurality should not be assumed without necessity.
Plurality is not to be assumed without necessity. Entia non sunt multiplicanda praeter necessitatem (Ockham's Razor)
Bernard Loomer's father was a sea captain. He was acquainted with his small place in an uncontrollable nature. In a talk in 1974 Loomer described his father's instructions about the uses of a baseball glove. The father had just overheard his son's sandlot complaints about the thinness of a glove inherited from his older brothers. When his father asked him what a baseball glove was for, young Loomer had said that it was to protect the hand. In the words of Bernard Loomer in his sixties, his father replied: Son, I never have played baseball, but it seems to me you ought to be able to catch the ball bare-handed. The way I look at it, you use a glove not to protect your hand, but to give you a bigger hand to help catch balls that are more difficult to reach. I assume that in this as in all walks of life there are tricks to the trade. I suggest you learn how to catch with that glove for two reasons. First, because you are not going to get another one, and second, because you don't need protection from life. You need a glove to give you a bigger hand to catch baseballs you might otherwise miss. As the decade of the 1970s progressed, Loomer reflected increasingly on the fact that what you might otherwise miss [in theology] was irrational, even evil, but [that it] must be caught anyway. Loomer grew increasingly dissatisfied with those who seemed to restrict their reach-even Whitehead was faulted. And increasingly it appeared that Christian theology was the theology Loomer had-that he was not going to get another one-and so, although it was thin in places, he attempted to use the one theology he had, to catch all he could. [This] suggests the meaning of Loomer's special term, "size." Size signifies "the volume of life you can take into your being and still maintain your integrity."
If you're interested in misery, 1- always try to look good in front of others; 2- always live in a world of assumptions and treat each assumption as though it's a reality; 3- relate to every new situation as if it is a small crisis; 4- always live in the future or the past; and 5- occasionally stomp on yourself for being so dumb as to follow the first four rules.
Now every field is clothed with grass, and every tree with leaves; Now the woods put forth their blossoms, and the year assumes it's gay attire.
We must become acquainted with our emotional household; we must see our feelings as they actually are, not as we assume they are. This breaks their hypnotic and damaging hold on us.
The Government contends . . . that the earliest Congresses enacted statutes that required the participation of state officials in the implementation of federal laws . . . we do not think the early statues imposing obligations on state courts imply a power of Congress to impress the state executive into its service. Indeed, it can be argued that the numerousness of these statutes, contrasted with the utter lack of statutes imposing obligations on the States' executive (notwithstanding the attractiveness of that course to Congress), suggests an assumed absence of such power. . . . To complete the historical record, we must note that there is not only an absence of executive commandeering statutes in the early Congress, but there is an absence of them in our later history as well, at least until very recent years.
Science has sometimes been said to be opposed to faith, and inconsistent with it. But all science, in fact, rests on a basis of faith, for it assumes the permanence and uniformity of natural laws-a thing which can never be demonstrated.
We should be on our guard against the temptation to argue directly from skill to capacity, and to assume when a man displays skill in some feat, his capacity is therefore considerable.
When a man assumes a public trust, he should consider himself as public property.
When, in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth the separate and equal station to which the laws of nature and of nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
"Humans suffer from self-centred notions as to the nature of life. Humans assume that alien life forms should conform to standards that match our own, including logic and morality. Even among humans, morality is ignored when expedient. Why should we expect more from an alien life form than we demand from ourselves?"
I'm before him on my knees, and he kisses me He assumes I lose my reason and I do. Men are stupid, men are vain, Love's disgusting, love's insane, A humiliating business-oh how true.
If you don't show up at a party, people will assume you're fat.
Let us suppose that an ichthyologist is exploring the life of the ocean. He casts a net into the water and brings up a fishy assortment. Surveying his catch, he proceeds in the usual manner of a scientist to systematize what it reveals. He arrives at two generalizations: (1) No sea-creature is less than two inches long. (2) All sea-creatures have gills. These are both true of his catch, and he assumes tentatively that they will remain true however often he repeats it. In applying this analogy, the catch stands for the body of knowledge which constitutes physical science, and the net for the sensory and intellectual equipment which we use in obtaining it. The casting of the net corresponds to observation; for knowledge which has not been or could not be obtained by observation is not admitted into physical science. An onlooker may object that the first generalization is wrong. "There are plenty of sea-creatures under two inches long, only your net is not adapted to catch them." The icthyologist dismisses this objection contemptuously. "Anything uncatchable by my net is ipso facto outside the scope of icthyological knowledge. In short, "what my net can't catch isn't fish." Or-to translate the analogy-"If you are not simply guessing, you are claiming a knowledge of the physical universe discovered in some other way than by the methods of physical science, and admittedly unverifiable by such methods. You are a metaphysician. Bah!"
It takes time for the absent to assume their true shape in our thoughts.
Never base your budget requests on realistic assumptions, as this could lead to a decrease in your funding.
Again rejoicing Nature sees Her robe assume its vernal hues Her leafy locks wave in the breeze, All freshly steep'd in the morning dews.
Do not assume that he who seeks to comfort you now, lives untroubled among the simple and quiet words that sometimes do you good. His life may also have much sadness and difficulty, that remains far beyond yours. Were it otherwise, he would never have been able to find these words.
By and large, I seem to have made more mistakes than any others of whom I know, but have learned thereby to make ever swifter acknowledgment of the errors and thereafter immediately set about to deal more effectively with the truths disclosed by the acknowledgment of erroneous assumptions.