Quotes about Boredom

Boredom comes from a boring mind

From its abstractionist posture, intellectualism typically conveys the impression that it is chiefly or only from passion that rationality can suffer; the folk-wisdom among rationalists is that emotion is the primary pollutant obstructing rational processes. But it is also, and far more pertinently in our age, from apathy that rationality suffers: when people do not care enough to think about received opinions, when they have no inherent drive to dissociate themselves from the dogmas and biases of their age, when their own freedom and the transcendence of the truth mean so little to them that they will not endure the painful task of self-reflection, when the very scale or profundity of problems the modern age has generated invite a defeatist attitude, then indeed it is truer than ever what Kierkegaard wrote a century and a half ago: "What the age needs is passion," not barbaric but sublimated energy. Hegel's truism about history--that "nothing great is ever accomplished without passion"--explains a great deal about our effete culture, our sterile education and stagnant politics. Like Marx and Nietzsche, Kierkegaard and Hegel wrote out of a prodigious reservoir of passion that did not in the least prevent them from being critical and rational. In our present era--wracked by a morbid boredom and an unshakeable conviction that there is nothing worth learning and preserving--I believe the lesson is clear. Difficult and risky as it may be, heat as well as light is called for.

The 11th Commandment: Thou Shalt Not Bore God.
The 12th Commandment: Thou Shalt Not Bore Thyself.

The cure for boredom is curiosity. There is no cure for curiosity.

And I had wondered then if people really died because of a reason.
Or were they just bored of their lives and needed a reason to end it.
Though I never would want to commit suicide.

All men, no matter how confined to their habitat or surrounded by a dogmatic society will, unless being daily heavily indoctrinated, eventually discover the laws of physics. If only out of boredom.

Nobody is bored when he is trying to make something that is beautiful or to discover something that is true.

Jonathon Seagull discovered that boredom and fear and anger are the reasons that a gull's life is so short, and with these gone from his thought, he lived a fine life indeed.

The mind exists in a state of "not enough" and so is always greedy for more. When you are identified with mind, you get bored and restless very easily. Boredom means the mind is hungry for more stimulus, more food for thought, and its hunger is not being satisfied.

When you feel bored, you can satisfy the mind's hunger by picking up a magazine, making a phone call, switching on the TV, surfing the web, going shopping, or — and this is not uncommon — transferring the mental sense of lack and its need for more to the body and satisfy it briefly by ingesting more food.

Or you can stay bored and restless and observe what it feels like to be bored and restless. As you bring awareness to the feeling, there is suddenly some space and stillness around it, as it were. A little at first, but as the sense of inner space grows, the feeling of boredom will begin to diminish in intensity and significance. So even boredom can teach you who you are and who you are not.

You discover that a "bored person" is not who you are. Boredom is simply a conditioned energy movement within you. Neither are you an angry, sad, or fearful person. Boredom, anger, sadness, or fear are not "yours," not personal. They are conditions of the human mind. They come and go.

Nothing that comes and goes is you.
"I am bored." Who knows this?
"I am angry, sad, afraid." Who knows this?
You are the knowing, not the condition that is known.

The man who is aware of himself is henceforward independent; and he is never bored, and life is only too short, and he is steeped through and through with a profound yet temperate happiness.

A gossip is one who talks to you about others; a bore is one who talks to you about himself; and a brilliant conversationalist is one who talks to you about yourself.

Is not life a hundred times too short to bore ourselves?

The concept of boredom entails an inability to use up present moments in a personally fulfilling way.

Life is never boring, but some people choose to be bored.

I'm bored with it all. Before slipping into a coma. He died 9 days later.

The music in my heart I bore Long after it was heard no more.

With battlements that on their restless fronts Bore stars.

The sightless Milton, with his hair Around his placid temples curled; And Shakespeare at his side,-a freight, If clay could think and mind were weight, For him who bore the world!

Boredom, after all, is a form of criticism.

They bore within their breasts the grief That fame can never heal- That deep, unutterable woe Which none save exiles feel.

Fifty or sixty shooters had already arrived and managed to look studiously bored. I knew a few of them and nodded politely. No one asked me to sit next to them, nor would I have accepted if they had. It's better that way, in case you end up on opposite sides of a fight, and a whole lot safer. Friends can betray you. Strangers can't.

'Who dares this pair of boots displace, Must meet Bombastes face to face.' Thus do I challenge the human race. Bombastes: So have I heard on Afric's burning shore, A hungry lion give a grievous roar; The grievous roar echo'd along the shore. King: So have I heard on Afric's burning shore Another lion give a grievous roar, And the first lion thought the last a bore.

Why is it that no other species but man gets bored? Under the circumstances in which a man gets bored, a dog goes to sleep. Thought Experiment: Imagine that you are a member of a tour visiting Greece. The group goes to the Parthenon. It is a bore. Few people even bother to look - it looked better in the brochure. So people take half a look, mostly take pictures, remark on the serious erosion by acid rain. You are puzzled. Why should one of the glories and fonts of Western civilization, viewed under pleasant conditions - good weather, good hotel room, good food, good guide - be a bore? Now imagine under what set of circumstances a viewing of the Parthenon would not be a bore. For example, you are a NATO colonel defending Greece against a Soviet assault. You are in a bunker in dowtown Athens, binoculars propped on sandbags. It is dawn. A medium-range missile attack is under way. Half a million Greeks are dead. Two missiles bracket the Parthenon. The next will surely be a hit. Between columns of smoke, a ray of golden light catches the portico. Are you bored? Can you see the Parthenon?

The return from your work must be the satisfaction which that work brings you and the world's need of that work. With this, life is heaven, or as near heaven as you can get. Without this - with work which you despise, which bores you, and which the world does not need - this life is hell.

Work keeps us from three great evils, boredom, vice and need.

The way to be a bore is to say everything.

The secret of being a bore is to tell everything.

"I have no more than twenty acres of ground," he replied, "the whole of which I cultivate myself with the help of my children; and our labor keeps off from us the three great evils - boredom, vice, and want."

Fiddle-dee-dee. War, war, war. This war talk's spoiling all the fun at every party this spring. I get so bored I could scream. Besides, there isn't going to be any war. . . . If either of you boys says 'war' just once again, I'll go in the house and slam the door.

Even though conditions such as lack of sleep, insufficient food and various mental stresses may suggest that the inmates were bound to react in certain ways, in the final analysis it becomes clear that the sort of person the prisoner became was the result of an inner decision, and not the result of camp influences alone. Fundamentally, therefore, any man can, even under such circumstances, decide what shall become of him - mentally and spiritually. He may retain his human dignity even in a concentration camp. I became acquainted with those martyrs whose behavior in camp, whose suffering and death, bore witness to the fact that the last inner freedom cannot be lost.