Quotes about Certainty

I am no longer sure of anything. If I satiate my desires, I sin but I deliver myself from them; if I refuse to satisfy them, they infect the whole soul.

Breathe.  Let go.  And remind yourself that this very moment is the only one you know you have for sure.

For Man nothing is beyond doubt; for God everything is beyond doubt.

Creativity requires the courage to let go of certainties.

When we are not sure, we are alive.

Arithmetic is where the content lies, and not logic; but logic prompts certainty, and not arithmetic.

When one admits that nothing is certain one must, I think, also admit that some things are much more nearly certain than others.

So called pleasures, when they go beyond a certain limit, are but punishments.

I learned the most important lesson of my life: that the extraordinary is not the birthright of a chosen and privileged few, but of all people, even the humblest. That is my one certainty: we are all the manifestation of the divinity of God.

The only certain means of success is to render more and better service than is expected of you, no matter what your task may be.

If your knowledge of fire has been turned to certainty by words alone, then seek to be cooked by the fire itself. Don't abide in borrowed certainty. There is no real certainty until you burn; if you wish for this, sit down in the fire.

Man often becomes what he believes himself to be. If I keep on saying to myself that I cannot do a certain thing, it is possible that I may end by really becoming incapable of doing it. On the contrary, if I shall have the belief that I can do it, I shall surely acquire the capacity to do it, even if I may not have it at the beginning.

Death. The certain prospect of death could sweeten every life with a precious and fragrant drop of levity- and now you strange apothecary souls have turned it into an ill-tasting drop of poison that makes the whole of life repulsive.

Wake up! If you knew for certain you had a terminal illness--if you had little time left to live--you would waste precious little of it! Well, I'm telling you...you do have a terminal illness: It's called birth. You don't have more than a few years left. No one does! So be happy now, without reason--or you will never be at all.

There are lots of things a warrior can do at a certain time which he couldn't do years before. Those things themselves did not change; what changed was his idea of himself.

The self-confidence of the warrior is not the self-confidence of the average man. The average man seeks certainty in the eyes of the onlooker and calls that self-confidence. The warrior seeks impeccability in his own eyes and calls that humbleness. The average man is hooked to his fellow men, while the warrior is hooked only to infinity.

The further the spiritual evolution of mankind advances, the more certain it seems to me that the path to genuine religiosity does not lie through the fear of life, and the fear of death, and blind faith, but through striving after rational knowledge.

Present-moment living, getting in touch with your ''now,'' is at the heart of effective living. When you think about it, there really is no other moment you can live. Now is all there is, and the future is just another present moment to live when it arrives. One thing is certain, you cannot live it until it does appear.

If you develop the absolute sense of certainty that powerful beliefs provide, then you can get yourself to accomplish virtually anything, including those things that other people are certain are impossible.

Some of my cousins who had the great advantage of University education used to tease me with arguments to prove that nothing has any existence except what we think of it. . . . These amusing mental acrobatics are all right to play with. They are perfectly harmless and perfectly useless. . . . I always rested on the following argument. . . We look up to the sky and see the sun. Our eyes are dazzled and our senses record the fact. So here is this great sun standing apparently on no better foundation than our physical senses. But happily there is a method, apart altogether from our physical senses, of testing the reality of the sun. It is by mathematics. By means of prolonged processes of mathematics, entirely separate from the senses, astronomers are able to calculate when an eclipse will occur. They predict by pure reason that a black spot will pass across the sun on a certain day. You go and look, and your sense of sight immediately tells you that their calculations are vindicated. So here you have the evidence of the senses reinforced by the entirely separate evidence of a vast independent process of mathematical reasoning. We have taken what is called in military map-making "a cross bearing." . . . When my metaphysical friends tell me that the data on which the astronomers made their calculations, were necessarily obtained originally through the evidence of the senses, I say, "no." They might, in theory at any rate, be obtained by automatic calculating-machines set in motion by the light falling upon them without admixture of the human senses at any stage. When it is persisted that we should have to be told about the calculations and use our ears for that purpose, I reply that the mathematical process has a reality and virtue in itself, and that once discovered it constitutes a new and independent factor. I am also at this point accustomed to reaffirm with emphasis my conviction that the sun is real, and also that it is hot - in fact hot as Hell, and that if the metaphysicians doubt it they should go there and see.

There is always much to be said for not attempting more than you can do, and for making a certainty of what you try. But this principle, like others in life, has its exceptions.

Since the history's first epic poem recorded the visit of the Sumerian hero Gilgamesh to a special grove of cedars, certain natural spots scattered around the world - Ayers Rock, Mount Fuji, Canyon de Chelly, the springs at Lourdes, the Ganges River, and hundreds of others - have drawn people seeking insight, inspiration, healing or proximity to the divine.

There is only one thing about which I am certain, and this is that there is very little about which one can be certain.

Cruelty to dumb animals is one of the distinguishing vices of low and base minds. Wherever it is found, it is a certain mark of ignorance and meanness; a mark which all the external advantages of wealth, splendour, and nobility, cannot obliterate. It is consistent neither with learning nor true civility.

Those who dismiss "revisionist" qualms about the atomic bombing of Hiroshima and Nagasaki as indulgences in peace-time sentimentality must count President Truman's own Chief of Staff among the bleeding hearts: "It is my opinion that the use of this barbarous weapon at Hiroshima and Nagasaki was of no material assistance in our war against Japan. The Japanese were already defeated and ready to surrender because of the effective sea blockade and the successful bombing with conventional weapons. . . . The lethal possibilities of atomic warfare in the future are frightening. My own feeling was that in being the first to use it, we had adopted an ethical standard common to the barbarians of the Dark Ages. I was not taught to make war in that fashion , and wars cannot be won by destroying women and children. We were the first to have this weapon in our possession, and the first to use it. There is a practical certainty that potential enemies will have it in the future and that atomic bombs will some time be used against us."

Words alone are certain good.

It's certain that fine women eat A crazy salad with their meat.

Never give all the heart, for love Will hardly seem worth thinking of To passionate women if it seem Certain, and they never dream That it fades out from kiss to kiss For everything that's lovely is But a brief, dreamy kind delight.

It's certain there is no fine thing Since Adam's fall but needs much laboring.

It is obvious that truth in general depends on both language and extra-linguistic fact. The statement 'Brutus killed Caesar' would be false if the world had been different in certain ways, but it would also be false if the word 'killed' happened rather to have the sense of 'begat'. Thus one is tempted to suppose in general that the truth of a statement is somehow analysable into a linguistic component and a factual component. Given this supposition it next seems reasonable that in some statements the factual component should be null; and that these are the analytic statements. But for all its a priori reasonableness, a boundary between the analytic and synthetic statements simply has not been drawn. That there is such a distinction to be drawn at all is an unempirical dogma of empiricists, a metaphysical article of faith.