Quotes about Christian

"I'll fuck anything that moves!"

"Now it's dark..."

"Don't toast to my health, toast to my fuck!"

"Fuck you, you fucking fuck."

Only God is love, and for this love to be fully realized self must step aside. And not only do we not need a self to love God, but for the same reason we do not need a mind to know him, for that in us which knows God, is God.

Whoever was responsible for the idea of dividing self into lower and higher parts committed a serious crime against humanity. This division has given rise to the notion that the lower (ego and immature) self must be overcome while the higher (unitive and whole) self must be sought as the goal of human realization. Out of ignorance, I too clung to this notion because I believed it was this higher self that would be united with God for all eternity. It took a long time before my experiences led me to doubt this conviction and, at the same time, let in the possibility that this was not the whole truth and that there was still further to go.

Once beyond the self, however, holiness is no longer possible, because now, there is nothing left to give and no-one left to do the giving.

The assumption that the egoless condition, or union of self and God, is man's final goal and ultimate destiny is a great mistake. My purpose here is to affirm that the unitive state is a hidden path in itself, a movement in its own right that ultimately leads to no-self (no true-self and no-union). In short, the unitive state is the hidden path to no-self.

Since the moment of self-consciousness comes to a permanent end - and a new journey begins- is such a decisive stroke or milestone in the contemplative life, I can only speculate why so little has been said of this breakthrough; in fact , I may never get over the silence on the part of writers who say nothing about this second movement.

It is far more than the discovery of life without a self. The immediate, inevitable result is an emergence into a new dimension of knowing and being that entails a difficult and prolonged readjustment. the reflexive mechanism of the mind -or whatever it is that allows us to be self-conscious - is cut off or permanently suspended so the mind is ever after held in a fixed now moment out of which it cannot move in its uninterrupted gaze upon the Unknown,

The onset of this second movement is characterized by the falling away of self and coming upon "that" which remains when it is gone. But this going-out is an upheaval, a complete turnabout of such proportions it cannot possibly be missed, under-emphasized, or sufficiently stressed as a major landmark in the contemplative life.

......at this point the self has obviously outworn its function; it is no longer needed or useful, and life can go on without it. we are ready to move on, to go beyond the self, beyond even its most intimate union with God, and this is where we enter yet another new life- a life best categorized, perhaps, as a life without a self.

...a point is reached where the self is so completely aligned with the still-point that it can no longer be moved, even in its first movements, from this center. It can no longer be tested by any force or trial, nor moved by the winds of change, and at this point the self has obviously outworn its function; it is no longer needed or useful, and life can go on without it.

I have never found a problem with people from different religions
praying together. What I have found is that people are just hungry
for God, and be they Christian or Muslim we invite them to pray with
us. There is a large percentage of Muslims in our mission houses in
Spain and France and they want to pray. So that is our main focus,
to encourage them to pray, to have a relationship with God, however
that may be, because when you have that then everything else will
follow.

Rise up, you suckers, and go out and do the work of Jesus!

Tell a devout Christian that his wife is cheating on him, or that frozen yogurt can make a man invisible, and he is likely to require as much evidence as anyone else, and to be persuaded only to the extent that you give him it.  Tell him that the book he keeps by his bed was written by an invisible deity who will punish him with fire for eternity if he fails to accept its every incredible claim about the universe, and he seems to require no evidence whatsoever.

{Excerpted direct quotations from newspaper article ]  "What is the hope that can give meaning to life?  Without some form of hope, the Holy Father argues that life becomes tedious and potentially burdersome, even if it is marked by material influence and technical progress.  The person without hope finds himself in an existential difficulty:  For what enduring purpose am I clinging to this life that I love and do not want to lose?"

The article goes on later to say, "Hope is not then something for the future alone, a sort of wishful thinking aout what might be; it offers meaning for us today.  Christian hope is founded on certain faith that life is not a meaningless riddle, but a mystery progressively revealed and finding the fulfillment in the redemption won by Jesus Christ and offered to all peoples."

"In restating this basic Christian doctrine, Benedict argues that it is not only for Christians alone.  Others may not share the Christian faith in God, but the Christian proclamation that hope comes from within the person- in the realm of faith and conscience - is for them too.  It offers an important protection against stifling and occasionally brutal social systems built on false hopes that come from outside the person, founded on political idealogies, economic models and social theories."

Who you are is this "motion of seeing" that is looking through your eyes right now. When you stop at and as this "motion of aliveness" - by consciously refocusing your attention to this seer; by coming to being deeply at rest at and as this one that is the "you" that you can never get away from; by no longer furthering out from this "you" and into the attempt to try and be something that is notyou; you are immediately freed from who you think you are in every given moment of this realization.

True happiness is completely causeless; it is not reliant on a thing; it is its own reward, its own pleasure. It is immutable and immovable even as it is constantly changing and forever increasing in its movement into its own manifestation.

Your true home is in being deeply at rest at and as the heart of existence itself, the "you" that you truly are and have always been.  The heart is totally free of everything even as it contains everything, sustains everything and is flowing through everything - without any paradox or contradiction to any of it.

As you learn to leave alone the activity of unconsciously trying to be the mindbody that you think that you are - the mindbody that this "you" is currently flowing through - and you learn to move as this one that you truly are - this "you" of you; the very heart of existence - steadily, consciously and momentarily, the continuity of the ever deepening of this innermost as it keeps on entering its manifestation, through this mindbody that you find yourself flowing through, allows you to simply bubble in the sheer joy, pleasure, peace, delightfulness and stillness that this "you" of you is.