If your life's story were written, would you read it?
Quotes about Christian
Life is what you make it will your story have a peak, a conflict, suspence, action, a climax, and a conclusion? Or will you live your life keeping it safe and never taking any risks? Ask yourself: if your life story were written, would you read it?
They say do unto others as they do unto you, but if they rob you, you should just pray for them.
A warm breeze blew through my window like a gentle wave lapping the sandy shore in summer at low tide, and as I took in a breath of air that blanketed my body like tall grass in a field I felt for just that moment in time, like I did when I was a child. I felt that I had not one worry, not one burden, nothing was on my mind accept that breeze that made the curtains swell like balloons.
Destroy Your Beliefs
I do not believe in believing. That has to be
understood first. Nobody asks me, 'Do you believe in rose flowers? There is no
need. You can see; the roseflower is there or it
isn't. Only fiction, not facts, have to be believed.
Belief is comfortable, convenient; it dulls. It is a kind of drug; it makes you a zombie. A zombie can be a Christian, \Hindu,
Mohammedan - but they are all zombies, with different labels. And sometimes you get fed up with one label, so they
change the label; the Hindu becomes a Christian, the Christian becomes a Hindu, a new label, a fresh label, but behind the label the same belief system.
Destroy your beliefs. Certainly it will be uncomfortable, inconvenient but
nothing valuable is ever gained without inconvenience.
Sometimes we guard people from the truth to protect them from being hurt, but by doing that we only hurt them more in the long run.
One wonders why Christians today get off so easily. Is it because unchristian Americans are that much better than unchristian Romans, or is our light so dim that the tormentor can't see it? What are the things we do that are worth persecuting?
The most valuable gift you can give someone is love.
"Don't toast to my health, toast to my fuck!"
Only God is love, and for this love to be fully realized self must step aside. And not only do we not need a self to love God, but for the same reason we do not need a mind to know him, for that in us which knows God, is God.
Whoever was responsible for the idea of dividing self into lower and higher parts committed a serious crime against humanity. This division has given rise to the notion that the lower (ego and immature) self must be overcome while the higher (unitive and whole) self must be sought as the goal of human realization. Out of ignorance, I too clung to this notion because I believed it was this higher self that would be united with God for all eternity. It took a long time before my experiences led me to doubt this conviction and, at the same time, let in the possibility that this was not the whole truth and that there was still further to go.
Once beyond the self, however, holiness is no longer possible, because now, there is nothing left to give and no-one left to do the giving.
The assumption that the egoless condition, or union of self and God, is man's final goal and ultimate destiny is a great mistake. My purpose here is to affirm that the unitive state is a hidden path in itself, a movement in its own right that ultimately leads to no-self (no true-self and no-union). In short, the unitive state is the hidden path to no-self.
Since the moment of self-consciousness comes to a permanent end - and a new journey begins- is such a decisive stroke or milestone in the contemplative life, I can only speculate why so little has been said of this breakthrough; in fact , I may never get over the silence on the part of writers who say nothing about this second movement.
It is far more than the discovery of life without a self. The immediate, inevitable result is an emergence into a new dimension of knowing and being that entails a difficult and prolonged readjustment. the reflexive mechanism of the mind -or whatever it is that allows us to be self-conscious - is cut off or permanently suspended so the mind is ever after held in a fixed now moment out of which it cannot move in its uninterrupted gaze upon the Unknown,
The onset of this second movement is characterized by the falling away of self and coming upon "that" which remains when it is gone. But this going-out is an upheaval, a complete turnabout of such proportions it cannot possibly be missed, under-emphasized, or sufficiently stressed as a major landmark in the contemplative life.
......at this point the self has obviously outworn its function; it is no longer needed or useful, and life can go on without it. we are ready to move on, to go beyond the self, beyond even its most intimate union with God, and this is where we enter yet another new life- a life best categorized, perhaps, as a life without a self.
...a point is reached where the self is so completely aligned with the still-point that it can no longer be moved, even in its first movements, from this center. It can no longer be tested by any force or trial, nor moved by the winds of change, and at this point the self has obviously outworn its function; it is no longer needed or useful, and life can go on without it.
The animals of this world did not go into a Christian heaven, a Moslem heaven or a Hindu paradise. They did not claim any God as their own.
I have never found a problem with people from different religions
praying together. What I have found is that people are just hungry
for God, and be they Christian or Muslim we invite them to pray with
us.
Rise up, you suckers, and go out and do the work of Jesus!
Tell a devout Christian that his wife is cheating on him, or that frozen yogurt can make a man invisible, and he is likely to require as much evidence as anyone else, and to be persuaded only to the extent that you give him it. Tell him that the book he keeps by his bed was written by an invisible deity who will punish him with fire for eternity if he fails to accept its every incredible claim about the universe, and he seems to require no evidence whatsoever.
{Excerpted direct quotations from newspaper article ] "What is the hope that can give meaning to life? Without some form of hope, the Holy Father argues that life becomes tedious and potentially burdersome, even if it is marked by material influence and technical progress. The person without hope finds himself in an existential difficulty: For what enduring purpose am I clinging to this life that I love and do not want to lose?"
The article goes on later to say, "Hope is not then something for the future alone, a sort of wishful thinking aout what might be; it offers meaning for us today. Christian hope is founded on certain faith that life is not a meaningless riddle, but a mystery progressively revealed and finding the fulfillment in the redemption won by Jesus Christ and offered to all peoples."
"In restating this basic Christian doctrine, Benedict argues that it is not only for Christians alone. Others may not share the Christian faith in God, but the Christian proclamation that hope comes from within the person- in the realm of faith and conscience - is for them too. It offers an important protection against stifling and occasionally brutal social systems built on false hopes that come from outside the person, founded on political idealogies, economic models and social theories."
As you learn to leave alone the activity of unconsciously trying to be the mindbody that you think that you are - the mindbody that this "you" is currently flowing through - and you learn to move as this one that you truly are - this "you" of you; the very heart of existence - steadily, consciously and momentarily, the continuity of the ever deepening of this innermost as it keeps on entering its manifestation, through this mindbody that you find yourself flowing through, allows you to simply bubble in the sheer joy, pleasure, peace, delightfulness and stillness that this "you" of you is.
Touching Hearts, Changing Lives.
"Today, having a clear faith based on the Creed of the Church is often labeled as fundamentalism. Whereas relativism, that is, letting oneself be "tossed here and there, carried about by every wind of doctrine" [Ephesians 4.14], seems the only attitude that can cope with modern times. We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one's ego and desires.
We, however, have a different goal: the Son of God, the true man. He is the measure of true humanism. An "adult" faith is not a faith that follows the trends of fashion and the latest novelty; a mature, adult faith is deeply rooted in friendship with Christ. It is this friendship that opens us up to all that is good and gives us a criterion by which to distinguish the true from the false, and deceit from truth."
After the "Hellos" and the "Good days", there was an awkward silence. The priest broke it when he said, with pride in his voice, "Piscine is a good Christian boy. I hope to see him join our choir soon."
My parents, the pandit and the imam looked surprised.
"You must be mistaken. He's a good Muslim boy. He comes without fail to Friday prayer, and his knowledge of the Holy Qur'an is coming along nicely." So said the imam.
My parents, the priest and the pandit looked incredulous.
The pandit spoke. "You're both wrong. He's a good Hindu boy. I see him all the time at the temple coming for darshan and performing puja."
My parents, the imam and priest looked astounded.
"There is no mistake," said the priest. "I know this boy. He is Piscine Molitor Patel and he's a Christian."
"I know him too, and I tell you he's a Muslim," asserted the imam.
"Nonsense!" cried the pandit. "Piscene was born a Hindu, lives a Hindu and will die a Hindu!"
The three wise men stared at each other, breathless and disbelieving.
Lord, avert their eyes from me, I whispered in my soul.
All eyes fell upon me.
The command "Be ye prfect" is not idealistic gas. Nor is it a command to do the impossible. He said (in the Bible) that we were "gods" and he is going to make good his words. He will make us into a god or goddess, a dazzling, radiant, immortal creature...a bright stainless mirror which reflects back to God perfectly.

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