Quotes about Christianity

"In general, Loquacity (rambling talk) opens the doors of the soul, and the devout warmth of the heart at once escapes.  Empty talk does the same, but even more so... Empty talk is the door to criticism and slander, the spreader of false rumors and opinions, the sower of discord and strife.  It stifles the taste for mental work and almost always serves as a cover for absence of sound knowledge..."

Saint Theophan the Recluse

Just as we care for our bodies with good food and rest, so we must also care for our spiritual selves, that part of us that is connected to God. If we are spiritually ill, our bodies and minds also become sick. This is why regular prayer and times of silent contemplation are necessary parts of our daily lives. Periodically, we must also take extra measures of self-examination and learning, that we might be ever-perfected in the grace of the infinite and perfect God.

Search your hearts and minds for the spiritual wounds of unforgiveness and fear, which are atheistic and unchristian, and repent of them so that you might be healed by the grace of our Lord Jesus Christ.

Your Father in Christ,
Bishop JOSEPHhttp://www.antiochianladiocese.org/

"At the beginning of the call to the spiritual life,the Lord visits a person with His grace and various consolations,but afterwards He withdraws them and casts him into the fire of diverse temptations and sorrows,so that our self-loving and glory-loving disposition would be commpletely reduced to ashes by the fire of temptation,and would not trust in itself and its works but in the mercy and love of God.Humility is a great blessing."

From Living without Hypocrisy: Spiritual Council from the  Elders of Optina http://www.skete.com/index.cfm?fuseaction=product.display&Product_ID=1483

Be kind, for everyone you meet is fighting a great battle.
by Saint Philo of Alexandria

...like a magnetic compass turning north, I always tried to head in the direction of the better, which is the direction to God. ...the directions that appeared to lead away from Christianity led me deeper into it.

Where people stop believing the truth, they do not start to believe in nothing, they start to believe in anything.

"Boast not of tomorrow, for you know not what any day may bring forth" (Proverbs 27:1).

Brethren, let us not boast of that which is not in our power. The Lord has placed the times and the years under His power and He disposes of them. Only God Himself alone knows whether tomorrow's day will number us among the living or the dead. Some have died on the eve of their marriage; again, others have descended into the grave on the eve of their coronation with a royal diadem. Therefore, let no one say that tomorrow will be for me the happiest day of my life; tomorrow, I enter into marriage! Or, tomorrow I will be crowned with a royal diadem! Or, tomorrow I am going to a great feast! Or, tomorrow a great gain is coming to me! O, let no one speak of the happiness of tomorrow's day. Behold, yet this night your soul may depart your body and tomorrow you will find yourself surrounded by black demons in the tollhouses [Mitarstvo]! And yet, even this night, a man can be separated from his relatives and friends, from wealth and honor, from the sun and the stars and find himself in a totally unknown company, in an unseen place and at an unexpected judgment.

Instead of boasting of tomorrow's day, it would be better to pray to God to "Give us this day our daily bread." Perhaps today's day may be our last day on earth. That is why it is better to spend this day in repentance for all our past days on earth rather than vainly fantasizing about tomorrow's day, about the day which perhaps will not dawn for us. Vain fantasizing about tomorrow's day cannot bring us any good, but repentance for one day with tears can save us from eternal fire.

O righteous Lord, burn up the insane vanity that is in us.

+To You be glory and thanks always. Amen.+

From Prologue of Ohrid by St. Nicolai Vilimirovich

Beware of despair.  You do not serve a tyrant, but your service is to a kind Lord, Who, taking nothing from you, He has given you all.  And when you did not exist at all, He fashioned you so that you would be in that [ state ] in which you now are.  Who is sufficient to render Him thanks for the fact that He has brought us into existence?  O the immeasurable grace!  Who can sufficiently honor Him with hymns?  For He has given us knowledge of all things.  And not only those which are manifest, but also of the hidden things.  For we know that if there is anything we do not know, it is necessary for us only to ask this [ knowledge ] from Him.

Do not fear, neither let your heart lose courage; our Christ invisibly helps you with a hidden hand; He tests you in order to give you His grace.  As much as the earth of the heart is cultivated, and as deep as the farmer pushes the plow, so much more will the field give fruit in its time.  Even so does the great Farmer, God, do with our souls.  He allows trials, afflictions, suffering and distress to come to us and enter deeply into the heart, and many times we find ourselves at an impass, not knowing how to manage this or that trial, and we suffer and feel great pain.  But for those who love God, He works together with them that these things turn out for the good.

I believe that men are generally still a little afraid of the dark, though the witches are all hung, and Christianity and candles have been introduced. 

...the Muslims of recent times had fallen very short indeed of the ideals of their faith, ...nothing could be more erroneous than to measure the potentialities of Muhammad's message by the yardstick of present-day Muslim life and thought - just as he [Shaykh Mustafa al-Maraghi] said, 'it would be erroneous to see in the Christians' unloving behavior toward one another a refutation of Christ's message of love...'

Fantastic doctrines (like Christianity or Islam or Marxism) require unanimity of belief. One dissenter casts doubt on the creed of millions. Thus the fear and the hate; thus the torture chamber, the iron stake, the gallows, the labor camp, the psychiatric ward.

Credo is the word with which the great creeds of early Chistendom begin.  “I believe. . .” we say.  The Latin credo means literally, “I give my heart.”  The word believe is a problematic one today in part because it has gradually changed its meaning from being the language of certainty so deep that I could give my heart to it, to the language of uncertainty so shallow that only the “credulous” would rely on it.  Faith, as we have seen, is not about propositions, but about commitment.  It does not mean that I intellectually subscribe to the following list of statements, but that I give my heart to this reality.  Believe, indeed, comes to us from the Old English belove, making clear that this too is meant to be heart language.  To say “I believe in Jesus Christ” is not to subscribe to an uncertain proposition.  It is a confession of commitment, of love.

Wisdom is like a flower, its scent touches those who acknowledge its presence.

A servant is seldom remembered until he becomes a King.

"I'll fuck anything that moves!"

"Now it's dark..."

"Don't toast to my health, toast to my fuck!"

What may be the significance of so many forms of "spirituality" on this planet that are antagonistic to "life" -- and Christianity at the head of that list, with its "calumny" against life, its faith that just because nothing in life is eternal therefore life itself contains no value, nothing that makes it worth living, investing our souls in, committing our consciences to?

God not only took away what the Buddhists call the “five-skhandas” (bundle of self-experiences), but took with it their Empty (Divine) Center—both God and self, gone in one fell swoop. I have it from a renowned Zen Buddhist teacher that this is not what Buddhists mean by no-self, and that nowhere in Buddhism will anyone find a report of no-skhandas. So to say what I mean by No-Self is the same as what the Buddhists mean, is absolutely false. 

It is one step, and a giant one, to see clearly and participate in the love that flows between the persons of the Trinity, but even here, God is seen as the object of his own love. It is yet another step to realize that God is beyond all subject and object and is Himself love without subject or object. This is the step beyond our highest experiences of love and union, a step in which self is not around to divide, separate, objectify or claim anything for itself. Self does not know God; it cannot love him, and from the beginning has never done so.

Only God is love, and for this love to be fully realized self must step aside. And not only do we not need a self to love God, but for the same reason we do not need a mind to know him, for that in us which knows God, is God.

Whoever was responsible for the idea of dividing self into lower and higher parts committed a serious crime against humanity. This division has given rise to the notion that the lower (ego and immature) self must be overcome while the higher (unitive and whole) self must be sought as the goal of human realization. Out of ignorance, I too clung to this notion because I believed it was this higher self that would be united with God for all eternity. It took a long time before my experiences led me to doubt this conviction and, at the same time, let in the possibility that this was not the whole truth and that there was still further to go.

A soft and sheltered Christianity, afraid to be lean and lone, unwilling to face the storms and brave the heights, will end up fat and foul in the cages of conformity.

The problem with following a religion is that you're being led by followers.  Followers don't know their own path.  How the heck do you expect them to know yours?

He is no fool that give what he cannont keep to gain what he cannot lose. 

I HAVE NO doubt that your acceptance of Christ coincided with some very positive changes in your life. Perhaps now you love other people in a way that you never imagined possible. You may even experience feelings of bliss while praying. I do not wish to denigrate any of these experiences. I would point out, however, that billions of other human beings, in every time and place, have had similar experiences--but they had them while thinking about Krishna, Allah, or the Buddha, while making art or music, or while contemplating the beauty of Nature. There is no question that it is possible for people to have profoundly transformative experiences. And there is no question that it is possible for them to misinterpret these experiences, and to further delude themselves about the nature of reality. You are, of course, right to believe that there is more to life than simply understanding the structure of contents of the universe. But this does not make unjustified (and unjustifiable) claims about its structure and contents any more respectable.

It is important to realize that the distinction between science and religion is not a matter of excluding our ethical intuitions and spiritual experiences from our conversation about the world; it is a matter of our being honest about what we can reasonably conclude on their basis. There are good reasons to believe that people like Jesus and the Buddha weren't talking nonsense when they spoke about our capacity as human beings to transform our lives in rare and beautiful ways. But any genuine exploration of ethics or the contemplative life demands the same standards of reasonableness and self-criticism that animate all intellectual discourse.

What is the gospel according to Jesus? Simply this: that the love we all long for in our innermost heart is already present, beyond longing.

We're all afloat in a boundless sea, and the way we cope is by massing together in groups and pretending in unison that the situation is other than it is.  We reinforce the illusion for each other.  That's what a society really is, a little band of humanity huddled together against the specter of a pitch black sea.  Everyone is treading water to keep their heads above the surface even though they have no reason to believe that the life they're preserving is better than the alternative they're avoiding.  It's just that one is known and one is not.  Fear of the unknown is what keeps everyone busily treading water.  All fear is fear of the unknown.  If someone in such a group of water-treaders betrays the group lie by speaking the truth of their situation, that person is called a heretic, and society reserves its most awful punishments for heretics.  If someone decides to stop struggling and just sink or float away, every possible effort is made to stop him, not for the benefit of the individual, but for the benefit of the group.  To deny at all costs the truth of the situation.

It is good to remember that the goal of Buddhism is to create Buddhas, not Buddhists, as the goal of Christianity is to create Christs, not Christians. In the same vein, my teachings are not meant to acquire followers or imitators, but to awaken beings to eternal truth and thus to awakened life and living.