Quotes about Concern

Concern should drive us into action and not into depression.

A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall...

As soon as you concern yourself with the 'good' and 'bad' of your fellows, you create an opening in your heart for maliciousness to enter. Testing, competing with, and criticizing others weaken and defeat you.

An average man is too concerned with liking people or with being liked himself. A warrior likes, that's all. He likes whatever or whomever he wants, for the hell of it.

It does not matter that only a few in each generation will grasp and achieve the full reality of man's proper stature-and the rest will betray it. It is those few that move the world and give life its meaning-and it is those few that I have always sought to address. The rest are no concern of mine; it is not me or The Fountainhead"" that they will betray: it is their own souls.""

It does not matter that only a few in each generation will grasp and achieve the full reality of man's proper stature-and the rest will betray it. It is those few that move the world and give life its meaning-and it is those few that I have always sought to address. The rest are no concern of mine; it is not me or The Fountainhead that they will betray: it is their own souls.

Whereas at the outset geometry is reported to have concerned herself with the measurement of muddy land, she now handles celestial as well as terrestrial problems: she has extended her domain to the furthest bounds of space.

Logotherapy . . . considers man as a being whose main concern consists in fulfilling a meaning and in actualizing values, rather than in the mere gratification and satisfaction of drives and instincts.

The three primary principles of wisdom: obedience to the laws of God, concern for the welfare of mankind, and suffering with fortitude all the accidents of life.

It's not a single idea, but many ideas and attitudes, including a reverence for nature and a preference for country life; a desire for maximum personal self-reliance and creative leisure; a concern for family nurture and community cohesion; a certain hostility toward luxury; a belief that the primary reward of work should be well-being rather than money; a certain nostalgia for the supposed simplicities of the past and an anxiety about the technological and bureaucratic complexities of the present and the future; and a taste for the plain and functional.

It's not the bullet with my name on it that worries me. It's the one that says "To whom it may concern."

It was not just the Church that resisted the heliocentrism of Copernicus. Many prominent figures, in the decades following the 1543 publication of De Revolutionibus, regarded the Copernican model of the universe as a mathematical artifice which, though it yielded astronomical predictions of superior accuracy, could not be considered a true representation of physical reality: "If Nicolaus Copernicus, the distinguished and incomparable master, in this work had not been deprived of exquisite and faultless instruments, he would have left us this science far more well-established. For he, if anybody, was outstanding and had the most perfect understanding of the geometrical and arithmetical requisites for building up this discipline. Nor was he in any respect inferior to Ptolemy; on the contrary, he surpassed him greatly in certain fields, particularly as far as the device of fitness and compendious harmony in hypotheses is concerned. And his apparently absurd opinion that the Earth revolves does not obstruct this estimate, because a circular motion designed to go on uniformly about another point than the very center of the circle, as actually found in the Ptolemaic hypotheses of all the planets except that of the Sun, offends against the very basic principles of our discipline in a far more absurd and intolerable way than does the attributing to the Earth one motion or another which, being a natural motion, turns out to be imperceptible. There does not at all arise from this assumption so many unsuitable consequences as most people think."

When we have enough confidence in the discerning power of the Spirit, we stop worrying so much about forms and are concerned more to open up what is really deep within us, things that we cannot even find words or sounds for. Then the Spirit translates and transmits our strivings. We can take our strivings, even those we cannot express, and know that as we silently, prayerfully direct them toward the Father and the Son, the Spirit will translate them perfectly. In turn, the Spirit can communicate the Lord's response as can no other power. A great confidence and a great freedom can come when we trust the Spirit for that.

[Jurors who are opposed to capital punishment are] more likely to believe that a defendant's failure to testify is indicative of his guilt, more hostile to the insanity defense, more mistrustful of defense attorneys and less concerned about the danger of erroneous convictions.

DEAR Tom: A thought that has occurred and reoccurred to me during my vacation is that some capable writer should do a biography of your life. This thought came to me because of my constant concern, publicly and privately, in the combating of the trend toward excessive paternalism in Government. As you know, I constantly preach individual initiative and acceptance of individual responsibility if we are in the long run to avert Statism. It seems to me that an account of your life would be a story of practicable achievement in the free enterprise system that would be far more effective in support of my argument than almost anything else could be. You have been known as one of the liberal leaders of industry; your own personal record as well as that of your company under your leadership should bring home many lessons to the participants in the industrial strife that now plagues the nation. There are undoubtedly many writers and scholars who would like to write a biography of you. It might even be done best as a "collaboration" effort by two or more writers. In any event, it is my thought that maybe you will be sufficiently interested to talk it over with me when I am in New York. Cordially, IKE

I extol those who, with loving care and compassionate concern, feed the hungry, clothe the naked, and house the homeless. He who notes the sparrow's fall will not be unmindful of such service.

Of the various executive abilities, no one excited more anxious concern than that of placing the interests of our fellow-citizens in the hands of honest men, with understanding sufficient for their stations. No duty is at the same time more difficult to fulfil. The knowledge of character possessed by a single individual is of necessity limited. To seek out the best through the whole Union, we must resort to the information which from the best of men, acting disinterestedly and with the purest motives, is sometimes incorrect.

There may or may not be a God or gods; the Siblings do not concern themselves with proving or disproving such a thing. By definition, gods are more powerful than men, and thus quite able to fend for themselves without help

Is the leadership of the worldwide church in the hands of men and women who know how to lead others one by one to Jesus Christ? We are so concerned with planning and administration that there is a danger lest we allow these things to serve as an excuse for not doing the one thing on which all else depends.

To the pure geometer the radius of curvature is an incidental characteristic - like the grin of the Cheshire cat. To the physicist it is an indispensable characteristic. It would be going too far to say that to the physicist the cat is merely incidental to the grin. Physics is concerned with interrelatedness such as the interrelatedness of cats and grins. In this case the "cat without a grin" and the "grin without a cat" are equally set aside as purely mathematical phantasies.

Just as a cautious businessman avoids investing all his capital in one concern, so wisdom would probably admonish us also not to anticipate all our happiness from one quarter alone.

...but highly placed sources within the Kennedy Administration disagreed: "[T]he assumption that the strategic nuclear balance mattered in any way was wrong... As far as I am concerned, it made no difference... If my memory serves me correctly, we had some five thousand strategic nuclear warheads as against t heir three hundred. Can anyone seriously tell me that their having three hundred and forty would have made any difference? The military balance wasn't changed. I didn't believe it then, and I don't believe it now..."

The creator is both detached and committed, free and yet ensnared, concerned but not too much so. . . . If motivation is too strong the person is blinded; if the objective situation is too tightly structured, the person sees none of its alternative possiblities.

That day she put our heads together, Fate had her imagination about her, Your head so much concerned with outer, Mine with inner, weather.

Don't let the workings of adversity totally absorb your life. Try to understand what you can. Act where you are able; then let the matter rest with the Lord for a period while you give to others in worthy ways before you take on appropriate concern again. Please learn that as you wrestle with a challenge and feel sadness because of it, you can simultaneously have peace and rejoicing. Yes, pain, disappointment, frustration, and anguish can be temporary scenes played out on the stage of life. Behind them can be a background of peace and the positive assurance that a loving Father will keep His promises.

With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day.

A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day.

Where love is concerned, too much is not even enough.

Man's ultimate concern must be expressed symbolically, because symbolic language alone is able to express the ultimate.

Ever occur to you why some of us can be this much concerned with animals suffering? Because government is not. Why not? Animals don't vote.