Quotes about Correction

Of course you will insist on modesty in the children, and respect to their teachers, but if the boy stops you in your speech, cries out that you are wrong and sets you right, hug him!

A consciousness of wrongdoing is the first step to salvation...you have to catch yourself doing it before you can correct it.

The opposite of a correct statement is a false statement. The opposite of a profound truth may well be another profound truth.

Even when walking in the company of two other men, I am bound to be able to learn from them. The good points of the one I copy; the bad points of the other I correct in myself.

It seems that the necessary thing to do is not to fear mistakes, to plunge in, to do the best that one can, hoping to learn enough from blunders to correct them eventually.

Most people think that aging is irreversible and we know that there are mechanisms even in the human machinery that allow for the reversal of aging, through correction of diet, through anti-oxidants, through removal of toxins from the body, through exercise, through yoga and breathing techniques, and through meditation.

Don't argue for other people's weaknesses. Don't argue for your own. When you make a mistake, admit it, correct it, and learn from it -- immediately.

[It] was the kind of town where they spell trouble T-R-U-B-I-L, and if you try to correct them, they kill you

Applying computer technology is simply finding the right wrench to pound in the correct screw.

There are two trees, each yielding its own fruit. One of them is negative . . . it grows from lack of self-worth and its fruits are fear, anger, envy, bitterness, sorrow - and any other negative emotion. Then there is the tree of positive emotions. Its nutrients include self-forgiveness and a correct self concept. Its fruits are love, joy, acceptance, self-esteem, faith, peace . . . and other uplifting emotions.

Some people put more emphasis on being socially correct than morally right.

Our chief wisdom consists in knowing our follies and faults, so that we may correct them.

No one can say the job of bringing up children is easy. There are no perfect rules which will work or are even correct for all children. All the advice given must be adjusted for the particular child and the particular parents.

He that never changes his opinions, never corrects his mistakes, will never be wiser on the morrow than he is today.

What you dislike in another take care to correct in yourself.

If the children are untaught, their ignorance and vices will in future life cost us much dearer in their consequences than it would have done in their correction by a good education.

One of the most common reasons so few people are consistently able to achieve meaningful results is that they are unwilling to experience the discomfort associated with relentlessly pursuing a correct perception of reality.

{While meditating} I sit quietly and rest in the nature of mind; I don't question or doubt whether I am in the "correct" state or not. There is no effort, only rich understanding, wakefulness, and unshakable certainty. When I am in the nature of mind, the ordinary mind is no longer there. There is no need to sustain or confirm a sense of being: I simply am.

In the past, kong-an (koan) practicing meant checking someone's enlightenment. Now we use kong-ans to make our lives correct. . . . You must use kong-ans to take away your opinions. When you take away your opinions, your mind is clear like space, which means from moment to moment you can reflect any situation and respond correctly and meticulously.

Mistakes are almost always of a sacred nature. Never try to correct them. On the contrary: rationalize them, understand them thoroughly. After that, it will be possible for you to sublimate them.

It wouild be very discouraging if somewhere down the line you could ask a computer if the Riemann hypothesis is correct and it said, 'Yes, it is true, but you won't be able to understand the proof.' John Horgan. Scientific American 269:4 (October 1993) 92-103.

I see the situation as follows. There are various philosophical views, mutually incompatible, which cannot be dismissed or simply rejected. Philosophy's output is the basketful of these admissible views, all together. One delimiting strategy would be to modify and shave these views, capturing what is true in each, to make them compatible parts of one new view. This book puts forward its explanations in a very tentative spirit; not only do I not ask you to believe that they are correct, I do not think it important for me to believe them correct, either. Still I do believe, and hope you will find it so, that these proposed explanations are illuminating and worth considering, that they are worth surpassing; also that the process of seeking and elaborating explanations, being open to new possibilities, the new wonderings and wanderings, the free explanation, is itself a delight.

That discipline which corrects the eagerness of worldly passions, which fortifies the heart with virtuous principles, which enlightens the mind with useful knowledge, and furnishes to it matter of enjoyment from within itself, is of more consequence to real felicity than all the provisions which we can make of the goods of fortune.

The best security against revolution is in constant correction of abuses and the introduction of needed improvements. It is the neglect of timely repair that makes rebuilding necessary.

Each experience through which we pass operates ultimately for our good. This is a correct attitude to adopt and we must be able to see it in that light.

A strange thing happened then. The Speaker agreed with her that she had made a mistake that night, and she knew when he said the words that it was true, that his judgement was correct. And yet she felt strangely healed, as if simply speaking her mistake were enough to purge some of the pain of it. For the first time, then, she caught a glimpse of what the power of speaking might be. It wasn't a matter of confession, penance, and absolution, like the priests offered. It was something else entirely. Telling the story of who she was, and then realizing that she was no longer the same person. That she had made a mistake, and the mistake had changed her, and now she would not make the mistake again because she had become someone else, someone less afraid, someone more compassionate.

An error doesn't become a mistake until you refuse to correct it.

The Advantage is that mathematics is a field in which one's blunders tend to show very clearly and can be corrected or erased with a stroke of the pencil. It is a field which has often been compared with chess, but differs from the latter in that it is only one's best moments that count and not one's worst. A single inattention may lose a chess game, whereas a single successful approach to a problem, among many which have been relegated to the wastebasket, will make a mathematician's reputation.

The opposite of a correct statement is a false statement. The opposite of a profound truth may well be another profound truth.

The opposite of a correct statement is a false statement. But the opposite of a profound truth may well be another profound truth.