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The beauty of a living thing is not the atoms that go into it but the way the atoms are put together. The cosmos is also within us. We're made of star stuff, we are a way for the cosmos to know itself.
Those afraid of the universe as it really is, those who pretend to nonexistent knowledge and envision a Cosmos centered on human beings will prefer the fleeting comforts of superstition. They avoid rather than confront the world. But those with the courage to explore the weave and structure of the Cosmos, even where it differs profoundly from their wishes and prejudices, will penetrate its deepest mysteries.
Inconceivable as it seems to ordinary reason - you and all other conscious beings as such - are all in all. Hence this life of yours which you are living is not merely a piece of the entire existence, but is in a certain sense the whole.
Thus you can throw yourself flat on the ground, stretched out upon mother earth, with the certain conviction that you are one with her and she with you.
Man tries to make for himself in the fashion that suits him best a simplified and intelligible picture of the world; he then tries to some extent to substitute this cosmos of his for the world of experience, and thus to overcome it. This is what the painter, the poet, the speculative philosopher, and the natural scientists do, each in his own fashion. Each makes this cosmos and its construction the pivot of his emotional life, in order to find in this way peace and security which he can not find in the narrow whirlpool of personal experience.
"The modern habit of saying, 'Every man has a different philosophy; this is my philosophy and it suits me'--the habit of saying this is mere weak mindedness. A cosmic philosophy is not constructed to fit a man; a cosmic philosophy is constructed to fit a cosmos. A man can no more possess a private religion than he can possess a private sun and moon."
Either we are alone in the universe, or we are not. Both ideas are overwhelming.
Man is the spiritual equinox of the Cosmos.
The boundaries of everything meet in him.
No number before zero. The numbers may go on forever, but like the cosmos,~ they have a beginning.
I always looked for the CAUSE behind things and didn't fritter away my time analyzing EFFECTS. ALL KNOWLEDGE EXISTS as CAUSE. And it is simple. It is limited to LIGHT of MIND and the electric wave of motion which records God's thinking in matter. EFFECT is complex-infinitely complex - but one can have no KNOWLEDGE of effect. One can but be INFORMED of effect. Information is not knowledge. Our educational processes INFORM us but until we have recognized the eternal truth which underlies that information we have no knowledge of it. Like food in the grocery store, it is not nourishment until it is converted to the blood stream. ALL-KNOWLEDGE is possible for anyone - and the Cosmos gives it to him who asks but all information is impossible.
Childhood knows unhappiness through men. In solitude, it can relax its aches. When the human world leaves him in peace, the child feels like the son of the cosmos.
For in the end, the irreality function functions as well in the face of man as in the face of the cosmos. What would we know of others if we did not imagine things?
Neti! Neti! cries the sage of the Upanishads:
"No! No! thou art not this; nor art thou that! In other words: you do not belong to the fallen cosmos, as you see it now, you are not necessarily engulfed in this creation; necessarily - that is to say, by virtue of the law of your own being. Now, nature has no true ontological reality; it is, indeed, universal becoming. Every cosmic form, complex and magestic though it may be, ends by disintegrating; the universe itself is periodically reabsorbed by "great dissolutions" (mahapralaya) into the primordial matrix (prakriti).
Gass once wrote: "Language serves not only to express thought but to make possible thoughts which could not exist without it." Here is the essence of mankind's creative genius: not the edifices of civilization nor the bang-flash weapons which can end it, but the words which fertilize new concepts like spermatozoa attacking an ovum. It might be argued that the Siamese twin infants of word/idea are the only contribution the human species can, will, or should make to the raveling cosmos.
Life begins with the process of star formation. We are made of stardust - and so is all life as we know it, and therefore children of stars. All the chemical elements on earth except hydrogen - including the ones in our bodies - have been processed inside stars, scattered across the universe in great stellar explosions, and recycled to become new stars, planets, and parts of us. Elements are "cooked" by nuclear fusion inside stars. Supernovae are great stellar explosions in which the resulting ash is spread far and wide through the cosmos, forming new generation of stars, planets, and people.
Could the universe have a soul, and we are that soul with the entire cosmos for a body?
Past the Milky Way. Past the stars and moons, the suns and shadows. Past the universe. Past it all. Past the light and into the darkness. Past the created and into the creation, into the deep space of creators, of gods and immortals. Into the creative cosmos. Into the within. Into it. There lies a place with a white planet, a bright dot in the static blackness, a solitary island in the expanse of imaginative nothingness.
This lone planet lies still in its isolation, staring at the darkness with two penetrating eyes that protrude from its spherical whiteness…
We are a way for the cosmos to know itself.
The 7 Principles for Spontaneous Fulfillment of Desires
1. You are a ripple in the fabric of the cosmos
2. Through the mirror of relationships you discover your nonlocal self
3. Master your inner dialogue
4. Your intent weaves the tapestry of the universe
5. Harness your emotional turbulence
6. Celebrate the dance of the cosmos
7. Access the conspiracy of improbabilities
Living synchrodestiny & spontaneous fulfillment of desires...
Many cosmologies have a materialistic bias and prejudice: the physical cosmos is somehow supposed to be the most real dimension, and everything else is explained with ultimate reference to this material plane. But what a brutal approach that is! It smashed the entire Kosmos against the wall of reductionism, and all the domains except the physical slowly bleed to death right in front of your eyes. Is this any way to treat the Kosmos? No, I think what we want do to is Kosmology, not cosmology.
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