Quotes about Disobedience

... professing myself moreover convinced that the general's unjust interference, so far from being really injurious to their felicity, was perhaps rather conducive to it, by improving their knowledge of each other, and adding strength to their attachment, I leave it to be settled, by whomsoever it may concern, whether the tendency of this work be altogether to recommend parental tyranny, or reward filial disobedience.

Winston Churchill, for his part, regarded Gandhi with not a little contempt, describing the 'Mahatma' as a dangerous charlatan: "It is alarming and also nauseating to see Mr. Gandhi, a seditious Middle Temple lawyer, now posing as a fakir of a type well known in the East, striding half-naked up the steps of the Vice regal palace, while he is still organising and conducting a campaign of civil disobedience, to parley on equal terms with the representative of King-Emperor."

Little George was very piously trained; but he had a strong will and disliked very much to yield. When he was disobedient his mother was accustomed to make him stand in a corner of the room for a while. One night, after he had been more than stubborn, he knelt to say his evening prayer, and made this petition: "Oh, Lord, bless Georgey and make him a good boy, and don't let him be naughty again, never - no never, 'cause you know, Lord, when he is naughty, he sticks to it!"

While extremely sensitive as to the slightest approach to slander, you must also guard against an extreme into which some people fall, who, in their desire to speak evil of no one, actually uphold and speak well of vice. If you have to do with one who is unquestionably a slanderer, do not excuse him by calling him frank and free-spoken; do not call one who is notoriously vain, liberal and elegant; do not call dangerous levities mere simplicity; do not screen disobedience under the name of zeal; or arrogance, of frankness; or evil intimacy, of friendship. No, my friends, we must never, in our wish to shun slander, foster or flatter vice in others: but we must call evil evil, and sin sin, and so doing we shall serve God's glory.

Arrogance is a mixture of impertinence, disobedience, indiscipline, rudeness, harshness, and a self-assertive nature.

Reviling a Muslim is disobedience to God, and fighting with him is infidelity.

The major sins are associating other objects of worship with God, disobedience to parents, murder, and deliberate perjury.

A creature is not to be obeyed when it involves disobedience to the Creator.

Of course, there is nothing new about this kind of civil disobedience. It was seen sublimely in the refusal of Shadrach, Meshach and Abednego to obey the laws of Nebuchadnezzar because a higher moral law was involved. It was practiced superbly by the early Christians who were willing to face hungry lions and the excruciating pain of chopping blocks, before submitting to certain unjust laws of the Roman empire.

Many man's scruples lie almost wholly about obedience to authority and compliance with indifferent customs, but very seldom about the dangers of disobedience and unpeaceableness and rending in pieces the Church of Christ by needless separations and endless divisions.

Of Man's first disobedience, and the fruit Of that forbidden tree whose mortal taste Brought death into the world, and all our woe.

Disobedience is the true foundation of liberty. The obedient must be slaves.

We have to repent of our blindness, our lukewarmness, and our disobedience, and turn back to the central truth of Christ as Lord and Saviour; an ethical system will not save us here, nor a timid sentimentalism, nor an excited emotional return, nor a dilettante mysticism. We have to find that deep contrition which is the condition of His abiding. Repentance is not a mere feeling of sorrow or contrition for an act of wrongdoing. The regret I feel when I act impatiently or speak crossly is not repentance. . . . Repentance is contrition for what we are in our fundamental beings, that we are wrong in our deepest roots because our internal government is by Self and not by God. And it is an activity of the whole person. Unless I will to be different, the mind will not follow. True repentance brings an urge to be different, because of the sense of the incessant movement of what I am, forming, forming, forming what I shall be in the years to come.

This mortal probation is a brief period-just a short span, linking the eternity of the past with the eternity of the future. Yet it was to be a period of tremendous importance. It is, in fact, the most vital period of our entire eternal existence. In this mortal state we come face to face with innumerable temptations and pressures. Sometimes we come in contact with advocates of wrongdoing, disobedience, and sin. Lucifer is going about tempting those who can be tempted to see if he can lead them astray.

Lead me, Zeus, and you, Fate, wherever you have assigned me. I shall follow without hesitation; but even if I am disobedient and do not wish to, I shall follow no less surely.

Will corporal punishment help restrain criminal behavior? Some well-intentioned experts say no. But one group that disagrees with these experts is the criminals themselves. Criminals know that punishment works, and they use it every day all over America. Criminals demand absolute obedience, and if corporal punishment doesn't work, then they will use capital punishment, for they know that the fear of death is the best deterrent for disobedience. Even the experts tell us that when being attacked by a criminal, obey him- because to resist may bring even more punishment. So does punishment work? It sure does. The problem is the wrong people are being punished

NEIGHBOR, n. One whom we are commanded to love as ourselves, and who does all he knows how to make us disobedient.

DISOBEDIENCE, n. The silver lining to the cloud of servitude.

I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.

From the collection of Lincoln's papers in the Library of America series, Vol II, pp. 520-521. The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God. In the midst of a civil war of unequaled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict; while that theatre has been greatly contracted by the advancing armies and navies of the Union. Needful diversions of wealth and of strength from the fields of peaceful industry to the national defense, have not arrested the plough, the shuttle, or the ship; the axe had enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battlefield; and the country, rejoicing in the consciousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom. No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and voice by the whole American People. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to his tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.