Quotes about Fatherhood

"My heart leaps up when I behold A rainbow in the sky: So it was when my life began; So it is now I am a man; So be it when I shall grow old, Or let me die! The Child is Father of the Man; And I could wish my days to be Bound each to each by natural piety." There was a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparelled in celestial light, The glory and the freshness of a dream, It is not now as it hath been of yore ;- Turn whereso'er I may, By night or day, The things which I have seen I now can see no more. . . . . But yet I know, where'er I go, That there hath past away a glory from the earth. . . . . Our birth is but a sleep and a forgetting; The Soul that rises with us, our life's Star, Hath had elsewhere its setting, And cometh from afar: Not in entire forgetfulness, And not in utter nakedness, But trailing clouds of glory do we come From God, who is our home: Heaven lies about us in our infancy! Shades of the prison-house begin to close Upon the growing Boy, But He beholds the light, and whence it flows, And sees it in his joy; The Youth, who daily farther from the east Must travel, still is Nature's Priest, And by the vision splendid Is on his way attended; At length the Man perceives it die away, And fade into the light of common day.

My heart leaps up when I behold A rainbow in the sky: So was it whaen my life began; So is it now I am a man; So be it when I shall grow old, Or let me die! The child is father of the man; And I could wish my days to be Bound each to each by natural piety.

William Symonds, in his 1612 history of the Virginia colonies, also omits the Pocahontas episode, relating instead that Smith secured his release through his own clever connivance: "A month those Barbarians kept him prisoner, many strange triumphes and conjurations they made of him, yet hee so demeaned himselfe amongst them, as he not only diverted them from surprising the Fort, but procured his owne liberty, and got himselfe and his company such estimation amongst them, that those Salvages admired him as a demi-God. ...So he had inchanted those poor soules (being their prisoner) in demonstrating unto them the roundnesse of the world, the course of the moone and starres, the cause of the day and night the largenes of the seas the quallities of our ships, shot and powder, The devision of the world, with the diversity of people, their complexions, customs and conditions. All which he fained to be under the command of Captaine Newport, whom he tearmed to them his father; of whose arrival, it chanced he so directly prophesied, as they esteemed him an oracle; by these fictions he not only saved his owne life, and obtained his liberty, but had them at that command, he might command what he listed."

It is a wise father that knows his own child.

'Tis sweet and commendable in your nature, Hamlet, To give these mourning duties to your father: But, you must know, your father lost a father; That father lost, lost his, and the survivor bound In filial obligation for some term To do obsequious sorrow: but to persever In obstinate condolement is a course Of impious stubbornness; 'tis unmanly grief; It shows a will most incorrect to heaven, A heart unfortified, a mind impatient, An understanding simple and unschool'd: For what we know must be and is as common As any the most vulgar thing to sense, Why should we in our peevish opposition Take it to heart? Fie! 'tis a fault to heaven, A fault against the dead, a fault to nature, To reason most absurd: whose common theme Is death of fathers, and who still hath cried, From the first corse till he that died to-day, 'This must be so.' We pray you, throw to earth This unprevailing woe, and think of us As of a father: for let the world take note, You are the most immediate to our throne; And with no less nobility of love Than that which dearest father bears his son, Do I impart toward you.

Young people must learn that none of the exciting and entertaining fun things are worth it if they take you off the path that will lead you back home to your Heavenly Father.

He who is taught to live upon little owes more to his father's wisdom than he who has a great deal left him does to his father's care.

Bright portals of the sky, Emboss'd with sparkling stars, Doors of eternity, With diamantine bars, Your arras rich uphold, Loose all your bolts and springs, Ope wide your leaves of gold, That in your roofs may come the King of Kings. O well-spring of this All! Thy Father's image vive; Word, that from nought did call What is, doth reason, live; The soul's eternal food, Earth's joy, delight of heaven; All truth, love, beauty, good: To thee, to thee be praises ever given! O glory of the heaven! O sole delight of earth! To thee all power be given, God's uncreated birth! Of mankind lover true, Indearer of his wrong, Who doth the world renew, Still be thou our salvation and our song!

Bernard Loomer's father was a sea captain. He was acquainted with his small place in an uncontrollable nature. In a talk in 1974 Loomer described his father's instructions about the uses of a baseball glove. The father had just overheard his son's sandlot complaints about the thinness of a glove inherited from his older brothers. When his father asked him what a baseball glove was for, young Loomer had said that it was to protect the hand. In the words of Bernard Loomer in his sixties, his father replied: Son, I never have played baseball, but it seems to me you ought to be able to catch the ball bare-handed. The way I look at it, you use a glove not to protect your hand, but to give you a bigger hand to help catch balls that are more difficult to reach. I assume that in this as in all walks of life there are tricks to the trade. I suggest you learn how to catch with that glove for two reasons. First, because you are not going to get another one, and second, because you don't need protection from life. You need a glove to give you a bigger hand to catch baseballs you might otherwise miss. As the decade of the 1970s progressed, Loomer reflected increasingly on the fact that what you might otherwise miss [in theology] was irrational, even evil, but [that it] must be caught anyway. Loomer grew increasingly dissatisfied with those who seemed to restrict their reach-even Whitehead was faulted. And increasingly it appeared that Christian theology was the theology Loomer had-that he was not going to get another one-and so, although it was thin in places, he attempted to use the one theology he had, to catch all he could. [This] suggests the meaning of Loomer's special term, "size." Size signifies "the volume of life you can take into your being and still maintain your integrity."

Pardon, old fathers.

My mother groaned! my father wept. Into the dangerous world I leapt: Helpless, naked, piping loud, Like a fiend hid in a cloud.

To Mercy Pity Peace and Love All pray in their distress, And to these virtues of delight Return their thankfulness. For Mercy Pity Peace and Love Is God our father dear. And Mercy Pity Peace and Love Is Man his child and care. Then every man of every clime That prays in his distress Prays to the human form divine: Love Mercy Pity Peace. And all must love the human form In heathen, Turk, or Jew. Where Mercy, Love and Pity dwell There God is dwelling too.

Every one expects to go further than his father went; every one expects to be better than he was born and every generation has one big impulse in its heart - to exceed all the other generations of the past in all the things that make life worth living.

Sonnet: To a Child Sweet is your antique body, not yet young; Beauty withheld from youth that looks for youth; Fair only for your father. Dear among Masters in art. To all men else uncouth; Save me, who know your smile comes very old, Learnt of the happy dead that laughed with gods; For earlier suns than ours have lent you gold; Sly fauns and trees have given you jigs and nods. But soon your heart, hot-beating like a bird's, Shall slow down. Youth shall lop your hair; And you must learn wry meanings in our words. Your smile shall dull, because too keen aware; And when for hopes your hand shall be uncurled, Your eyes shall close, being open to the world.

With regard to our position before we came here, . . . we dwelt with the Father and with the Son, as expressed in the hymn, "O My Father.". . . We dwelt in the presence of God before we came here.

I pray that we will treat each and every one of our Heavenly Father's children lovingly, tenderly, and individually, as He would have us treat them. I also pray that we will always be mindful of the power each one of us has to make a difference and to influence the world in which we live.

Real joy and happiness come from living in such a way that our Heavenly Father will be pleased with us. ... One cannot break God's commandments and be happy. We should remember the scripture, "Wickedness never was happiness"

Scarlett, from the ashes of the war-ravaged land at Tara, remembering what she was taught by her father in happier times: "As God is my witness, as God is my witness, they're not going to lick me! I'm going to live through this, and when it's all over, I'll never be hungry again - no, nor any of my folks! If I have to lie, steal, cheat, or kill! As God is my witness, I'll never be hungry again."

Then Heaven, the Father Almighty, comes down in fruitful showers into the lap of his joyous spouse, and his might, with her mighty frame commingling, nurtures all growths.

Allport, Gordon W., in his preface to Man's Search for Meaning: "WHY DO YOU NOT COMMIT SUICIDE?" Dr. Frankl asks his patients. . . . in one life there is love for one's children to tie to; in another life, a talent to be used; in a third, perhaps only lingering memories worth preserving. . . . As a long-time prisoner in bestial concentration camps he [Viktor Frankl] found himself stripped to naked existence. His father, mother, brother, and his wife died in camps or were sent to gas ovens, so that, excepting for his sister, his entire family perished in these camps. How could he - every possession lost, every value destroyed, suffering from hunger, cold and brutality, hourly expecting extermination - how could he find life worth preserving?

Our Father, which art in heaven, And has also written a book . . .

Learning: work from father, faith from mother.

The true gentleman is God's servant. The world's master and his own man. Virtue is his business, study his recreation. Contentment his rest and happiness his reward. God is his father, Jesus Christ his Savior, the Saints his brethren, and all that need him his friends. Devotion is his chaplain, chastity his chamberlain, sobriety his butler, temperance his work, hospitality his housekeeper, providence his steward, purity his mistress of the house, and discretion his porter, to be let in and out as most fit; thus is his whole family made up of virtue and he is the master of the house.

There is a shady side of life, And a sunny side as well, And 'tis for everyone to say On which he'd choose to dwell; For everyone unto himself Commits a grievous sin, Who bars the blessed sunshine out, And shuts the shadows in. The clouds may wear their saddest robes, The sun refuses to smile, And sorrow, with her troop of ills, May threaten us the while; But still the cheerful heart has power A sunbeam to provide, And only those whose souls are dark, Dwell on life's shady side. Then wear a happy heart, my friend, And fix your faith above; A Heavenly Father may afflict, But does it all in love. And they who strive to do His will, And read His word aright, With songs of triumph on their lips, Walk always in the light.

Teach your children and those with whom you associate that using profanity is against the will of our Father in Heaven. Taking the Lord's name in vain is breaking one of God's commandments.

O Father, whose voice I hear in the woods and whose breath gives life to all the world, hear me. I am a man before you, one of your many children. I am small and weak. I need your strength and wisdom. Let me walk in beauty, and make my eyes ever behold the red and purple sunsets. Make my hands respect the things you have made, my ears sharp to hear your voice. Make me wise so that I may know the things you have taught my people, the lessons you have hid in every leaf and rock. I seek strength, Father - not to be superior to my brothers, but to be able to fight my greatest enemy, myself. Make me ever ready to come to you with clean hands and a straight eye, so that when life fades like a fading sunset, my spirit may come to you without shame.

I am home in Heaven, dear ones; Oh, so happy and so bright! There is perfect joy and beauty In this everlasting light. All the pain and grief is over, Every restless tossing passed; I am now at peace forever, Safely home in Heaven at last. Did you wonder I so calmly Trod the valley of the shade? Oh! but Jesus' love illumined Every dark and fearful glade. And He came Himself to meet me In that way so hard to tread; And with Jesus' arm to lean on, Could I have one doubt or dread? Then you must not grieve so sorely, For I love you dearly still: Try to look beyond earth's shadows, Pray to trust our Father's Will. There is work still waiting for you, So you must not idly stand; Do it now while life remaineth You shall rest in Jesus' land. When that work is all completed, He will gently call you Home; Oh, the rapture of that meeting, Oh, the joy to see you come!

We should rehearse all the time to become the person we must become in order to return to our Father. Seek to surpass ourselves each day.

Let there be no limit to your goodness even as there is no limit to your Father in Heaven's goodness.

There was a generation gap between Lucifer and his Father, but another Son understood deeper principles and carried on his Father's work.