Quotes about Images

Gary Snyder points out, "The world is our consciousness, and it surrounds us.  There are more things in mind, in the imagination, than 'you' can keep track of -- thoughts, memories, images, angers, delights, rise unbidden.  The depths of mind, the unconscious, are our inner wilderness areas."  When we turn to a spiritual teacher we look for a guide, not one who is familiar with well-worn paths, but one who knows, as Snyder puts it, the "ettiquette of freedom."

I will not be just a tourist in the world of images, just watching images passing by which I cannot live in, make love to, possess as permanent sources of joy and ecstasy.

You may have seen people praying to an image as if it had special power. Perhaps they're wishing for the well-being of their family, for material prosperity, or to recover from illness. But this way of practicing faith only leads to a dead end. Buddha images should serve as inspirations to cultivate the infinite loving kindness latent in the buddha within us.

Narcissus lays his head on the grass by the pool, and then he quietly disappears into the underworld, where he continues to gaze at the image in the waters of the river Styx. Our images, especially those that appear in life and play important roles in episodes of transformation, stay with us forever. Once we have entertained an image, it is always potentially present to our gaze. You visit the Uffizi Gallery and see Botticelli's "Primavera," and then for a lifetime you dream of it or you talk about it frequently as a measure of beauty. Unexpectedly it presents itself in a moment of thought or in a discussion, reminding you of its eternal presence. This fragment of the myth suggests that we might continually make soul out of our narcissism by preserving and tending to the images that have come to us throughout our lives. This is the basis of art therapy or journal-keeping: making a home for certain images that have been transforming. Certain photographs or old letters might be related to the pool of water. Culturally, of course, we are constantly invited into the depths of ourselves by the plays, paintings, sculptures, and buildings of past centuries. Art can be a cure for narcissism. The words "curator" and "cure" are essentially the same. By being the curator of our images, we care for our souls.

It would be wrong of me to suppose that just because I can form private mental images, that everyone can. As Francis Galton and William James long ago showed, a small proportion of adults--and some of these extremely intelligent--are unable to form such visual images. Berkeley's point is that it would be equally arrogant for these non-thinkers or non-image formers to claim that everyone is like them in the relevant respect. The temptation to pontificate in that way reveals a narrowness and unwillingness to see the world from another perspective.

...it is important to understand, not intellectually but actually in your daily life, how you have built images about your wife, your husband, your neighbor, your child, your country, your leaders, your politicians, your gods--you have nothing but images. The images create the space between you and what you observe and in that space there is conflict, so what we are going to find out now together is whether it is possible to be free of the space we create, not only outside ourselves but in ourselves, the space which divides people in all their relationships...

   In societies where modern conditions of productions prevail, all of life presents itself as an immense accumulation of spectacles. Everything that was directly lived has moved away into representation. The images detached from every aspect of life fuse in a common stream in which the unity of this life can no longer be re-established. Reality considered partially unfolds, in its own general unity as a pseudo-world apart, an object of mere contemplation . . . The spectacle is not a collection of images, but a social relation among people, mediated by images.