Quotes about Intellectualism

From its abstractionist posture, intellectualism typically conveys the impression that it is chiefly or only from passion that rationality can suffer; the folk-wisdom among rationalists is that emotion is the primary pollutant obstructing rational processes. But it is also, and far more pertinently in our age, from apathy that rationality suffers: when people do not care enough to think about received opinions, when they have no inherent drive to dissociate themselves from the dogmas and biases of their age, when their own freedom and the transcendence of the truth mean so little to them that they will not endure the painful task of self-reflection, when the very scale or profundity of problems the modern age has generated invite a defeatist attitude, then indeed it is truer than ever what Kierkegaard wrote a century and a half ago: "What the age needs is passion," not barbaric but sublimated energy. Hegel's truism about history--that "nothing great is ever accomplished without passion"--explains a great deal about our effete culture, our sterile education and stagnant politics. Like Marx and Nietzsche, Kierkegaard and Hegel wrote out of a prodigious reservoir of passion that did not in the least prevent them from being critical and rational. In our present era--wracked by a morbid boredom and an unshakeable conviction that there is nothing worth learning and preserving--I believe the lesson is clear. Difficult and risky as it may be, heat as well as light is called for.

Literature, like anything else, can become a wearisome business if you make a lifetime specialty of it. A healthy, wholesome man would no more spend his entire life reading great books than he would packing cookies for Nabisco.

"The mind is everything," wrote Proust. No doubt true, when you're dead from the neck down.

Anywhere, anytime, I'd sacrifice the finest nuance for a laugh, the most elegant trope for a smile.

I hate intellectual discussion. When I hear the words "phenomenology" or "structuralism", I reach for my buck knife.

When the philosopher's argument becomes tedious, complicated, and opaque, it is usually a sign that he is attempting to prove as true to the intellect what is plainly false to common sense. But men of intellect will believe anything - if it appeals to their ego, their vanity, their sense of self-importance.