"Judging requires that you think yourself superior over the one you judge."
Words in general and adjectives in particular have power. It is a power that comes in degrees or shadings. People and even societies can make value judgments on others just by the shadings of the words they use. Weird, strange, different and unique are really just different shadings of the same word but evoke completely connotations when applied to individuals or groups of people.
We cannot discover the best inside ourselves while we are dwelling on the the worst in anyone else.
Do I wrongly avoid silence, distance and obstacles?
The silence of God is never indifference,
Distance from God is never separation,
And obstacles back to God are never permanent
There is an ultimate wildness in all this, for the universe, as existence itself, is a terrifying as well as a benign mode of being. If it grants us amazing powers over much of its functioning we must always remember that any arrogance on our part will ultimately be called to account. The beginning of wisdom in any human activity is a certain reverence before the primordial mystery of existence, for the world about us is a fearsome mode of being. We do not judge the universe.
Those who have chosen the path of least resistance in life, who cannot bear to bring themselves to make a stern value-judgment in criticism of their own most intimate feelings, achieve what they deserve: not self-understanding but radical self-superficialization, not a discovered but a self-ascribed identity that explains nothing, reveals nothing, means nothing, and ultimately accomplishes nothing culturally or intellectually.
Democracy is based on the assumption that a million men are wiser than one man. How's that again? I missed something. Autocracy is based on the assumption that one man is wiser than a million men. Let's play that over again too. Who decides?
A representative owes the People not only his industry, but his judgment, and he betrays them if he sacrifices it to their opinion.
Learning to trust ourselves is a worthy practice, the practice of authenticity. This is the work of aligning the standards we have for ourselves with our deepest passions and dreams. It’s the work of making promises to ourselves and keeping them. It’s the work of creating and discovering the kind of resources that can and will support our success. It’s the work of knowing who we are without judgment.
Only when we trust ourselves can we trust others, wisely.
There are no “shoulds” or “shouldn’ts” in God’s world. Do what you want to do. Do what reflects you, what represents you as a grander version of your Self. If you want to feel bad, feel bad. But judge not, and neither condemn, for you know not why a thing occurs, nor to what end. And remember you this: that which you condemn will condemn you, and that which you judge, you will one day become. Rather, seek to change those things—or support others who are changing those things—which no longer reflect your highest sense of Who You Are. Yet, bless all—for all is the creation of God, through life living, and that is the highest creation.
Rabban Shimon ben Gamaliel said: On three things the world is sustained: on truth, on judgment, and on peace, as it is it says (Zechariah 8:16): "Speak the truth to one another, render in your gates judgments that are true and make for peace."
While I dance
I cannot judge,
I cannot hate,
I cannot separate myself from life.
I can only be joyful and whole.
That is why I dance.
We judge ourselves by what we feel capable of doing, while others judge us by what we have already done.
A warrior considers himself already dead, so there is nothing to lose. The worst has already happened to him, therefore he's clear and calm; judging him by his acts or by his words, one would never suspect that he has witnessed everything.
A warrior is a hunter. He calculates everything. That's control. Once his calculations are over, he acts. He lets go. That's abandon. A warrior is not a leaf at the mercy of the wind. No one can push him; no one can make him do things against himself or against his better judgment. A warrior is tuned to survive, and he survives in the best of all possible fashions.
Judgment comes from experience and great judgment comes from bad experience.
To sit in judgment of those things which you perceive to be wrong or imperfect is to be one more person who is part of judgment, evil or imperfection.
If you want to reach a state of bliss, then go beyond your ego and the internal dialogue. Make a decision to relinquish the need to control, the need to be approved, and the need to judge. Those are the three things the ego is doing all the time. It's very important to be aware of them every time they come up.
One cool judgment is worth a dozen hasty councils. The thing to do is to supply light and not heat.
A man is the part he plays among his fellows. He is not isolated; he cannot be. His life is made up of the relations he bears to others - is made or marred by those relations, guided by them, judged by them, expressed in them. There is nothing else upon which he can spend his spirit - nothing else that we can see. It is by these he gets his spiritual growth; it is by these we see his character revealed, his purpose, his gifts. A few (men) act as those who have mastered the secrets of a serious art, with deliberate subordination of themselves to the great end and motive of the play. These have "found themselves," and have all the ease of a perfect adjustment.
It is not open to the cool bystander . . . to set himself up as an impartial judge of events which would never have occurred had he outstretched a helping hand in time.
I can usually judge a fellow by what he laughs at.
I love judges, and I love courts. They are my ideals, that typify on earth what we shall meet hereafter in heaven under a just God.
There was once a professor of law who said to his students. When you are fighting a case, if you have facts on your side hammer them into the jury, and if you have the law on your side hammer it into the judge. But if you have neither the facts nor the law, asked one of his listeners? Then hammer the hell into the table, answered the professor.