Quotes about Lust

Love is desire lost in admire.

Let witchcraft join with beauty, lust with both!

The worst of lusts is vanity.

Don't think with your head, think with your meat.

He whose intellect overcomes his lust is higher than the angels; he whose lust overcomes his intelligence is less than an animal.

There's magic to love... Millions of years ago we evolved three basic drives: the sex love, romantic love, and attachment to a long-term partner. These circuits are deeply embedded in the human brian. They're going to survive as long as our species survive on what Shakespeare called, this "mortal coil."

Hitler is a monster of wickedness, insatiable in his lust for blood and plunder. Not content with having all Europe under his heel, or else terrorized into various forms of abject submission, he must now carry his work of butchery and desolation among the vast multitudes of Russia and of Asia. The terrible military machine, which we and the rest of the civilized world so foolishly, so supinely, so insensately allowed the Nazi gangsters to build up year by year from almost nothing cannot stand idle lest it rust or fall to pieces. . . . So now this bloodthirsty guttersnipe must launch his mechanized armies upon new fields of slaughter, pillage and devastation.

You think it horrible that lust and rage Should dance attention upon my old age; They were not such a plague when I was young; What else have I to spur me into song?

The pride of the peacock is the glory of God. The lust of the goat is the bounty of God. The wrath of the lion is the wisdom of God. The nakedness of woman is the work of God.

I tell them that if they will occupy themselves with the study of mathematics they will find in it the best remedy against the lusts of the flesh.

And there's a lust in man no charm can tame Of loudly publishing our neighbour's shame; On eagles' wings immortal scandals fly, While virtuous actions are but born and die.

To see a man fearless in dangers, untainted with lusts, happy in adversity, composed in a tumult, and laughing at all those things which are generally either coveted or feared, all men must acknowledge that this can be from nothing else but a beam of divinity that influences a mortal body.

My good hoe as it bites the ground revenges my wrongs, and I have less lust to bite my enemies. In the smoothing the rough hillocks, I smooth my temper.

Whence comes war and fighting, and factions? Whence but from the body and the lust of the body? Wars are occasioned by the love of money, and money has to be acquired for the same and service of the body.

A political convention is after all not a meeting of a corporation's board of directors; it is a fiesta, a carnival, a pig-rooting, horse-snorting, band-playing, voice-screaming medieval get-together of greed, practical lust, meeting, feud, vendetta, conciliation, of rabble-rousers, fist fights (as it used to be), embraces, drunks (again as it used to be) and collective rivers of animal sweat.

You know, I have never read in the scriptures where Jesus said, "For, behold, a million dollars is the greatest gift of God." I observe by your smiles and laughter that you haven't either. Nor have I read wherein the Savior said, "He who hath a million dollars is rich indeed." It does not sound like scripture. I did read in the scriptures that the love for money or the lust for money is the root of all evil, and that certainly is very true. Covetousness for money is evil and the final end is sorrow. In fact, covetousness in all its forms is the basis of all sin-adultery, murder, stealing, embezzlement, and all the various types of crime that we find in the world.

When the right thing is understood, but one slackens his performance; then his attention will become commanded by the cares of the world, the deceitfulness of riches and the lust of other things. When these things come to dominate one's interest, his performance of the more important spiritual insights will fail. Belief without performance will never produce desired results. It is like planting seeds in your garden, watering the garden until they sprout, then failing to continue to water and weed thereafter. Likewise, a person caught by procrastination in the stony and thorny ground of mere belief, will never reap the fruits of his ideals.

When confronted with an issue, the stones and thorns in life will reveal a weakness - by unrest within. Sometimes a confusing unrest is caused by the uncertainty of conflicts between external and internal directions. A person often finds himself in a mental and emotional tug-of-war as differing ideas compete for his commitment. The Apostle Paul recommended a solution to this when he counseled: "Walk in the Spirit, and ye shall not fulfil the lust of the flesh, for the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would." (Galatians 5:16,17) Not all external direction is wrong or evil. For instance, our parents gave us specific directions and rules in our childhood and youth to protect us and guide us away from serious misadventures. This direction is usually continued until we gradually demonstrated an ability to act for ourselves.

When one chooses to be directed by his conscientious decisions - thinking and acting according to his divinely inspired ideals - he will be acting for himself with thoughts, words and actions that satisfy his conscience. When unbalanced, a person is likely to become controlled by friends, fashions, public opinion, popular individuals or ideas, carnal lusts of the flesh, or by other externals such as money and things.

Christmas and New Year Bells The time draws near the birth of Christ: The moon is hid; the night is still; The Christmas bells from hill to hill Answer each other in the mist. Four voices of four hamlets round, From far and near, on mead and moor, Swell out and fail, as if a door Were shut between me and the sound: Each voice four changes on the wind, That now dilate, and now decrease, Peace and goodwill, goodwill and peace, Peace and goodwill, to all mankind. This year I slept and woke with pain I almost wish'd no more to wake, And that my hold on life would break Before I heard those bells again: But they the troubled spirit rule, For they controll'd me when a boy; They bring me sorrow touch'd with joy, The merry, merry bells of Yule. Ring out, wild bells, to the wild sky, The flying cloud, the frosty light: The year is dying in the night; Ring out, wild bells, and let him die. Ring out the old, ring in the new, Ring, happy bells, across the snow: The year is going, let him go; Ring out the false, ring in the true. Ring out the grief that saps the mind, For those that here we see no more; Ring out the feud of rich and poor, Ring in redress to all mankind. Ring out a slowly dying cause, And ancient forms of party strife; Ring in the nobler modes of life, With sweeter manners, purer laws. Ring out the want, the care, the sin, The faithless coldness of the times; Ring out, ring out my mournful rhymes, But ring the fuller minstrel in. Ring out false pride in place and blood, The civic slander and the spite; Ring in the love of truth and right, Ring in the common love of good. Ring out old shapes of foul disease, Ring out the narrowing lust of gold; Ring out the thousand wars of old Ring in the thousand years of peace. Ring in the valiant man and free, The larger heart, the kindlier hand; Ring out the darkness of the land, Ring in the Christ that is to be.

God has bestowed upon you intelligence and knowledge. Do not extinguish the lamp of Divine Grace and do not let the candle of wisdom die out in the darkness of lust and error. For a wise man approaches with his torch to light up the path of mankind.

God give us men! A time like this demands. Strong minds, great hearts, true faith, and ready hands; Men whom the lust of office does not kill; Men whom the spoils of office cannot buy; Men who possess opinions and a will; Men who have honor; men who will not die.

Let no man deceive you with vain words or vain hopes or false notions of a slight and sudden repentance. As if heaven were a hospital founded on purpose to receive all sick and maimed persons that, when they can live no longer to the lusts of the flesh and the sinful pleasures of this world, can but put up a cold and formal petition to be admitted there. No, no, as sure as God is true, they shall never see the Kingdom of God who, instead of seeking it in the first place, make it their last refuge and retreat.

Then worms shall try That long preserved virginity, And your quaint honor turn to dust, And into ashes all my lust. The grave's a fine and private place But none, I think, do there embrace.

A bard here dwelt, more fat than bard be-seems, Who, void of envy, guile, and lust of gain, On virtue still, and nature's pleasing themes, Poured from his unpremeditated strain.

An old priest told me this story. "Centuries ago a great artist was engaged to paint a mural for the cathedral in a Sicilian town. The subject was the life of Christ. For many years the artist labored diligently, and finally the painting was finished except for the two most important figures: the Christ Child and Judas Iscariot. He searched far and wide for suitable models. "One day while walking in the city he came upon some children playing in the street. Among them was a 12-year-old boy whose face stirred the painter's heart. "The artist took the child home with him, and day after day the boy sat patiently until the face of the Christ Child was finished. But the painter still had found no model for the portrait of Judas. "The story of the unfinished masterpiece spread afar, and many men, fancying themselves of wicked countenance, offered to pose for Judas. But in vain the old painter looked for Judas, as he envisioned him-a man warped by life, enfeebled by surrender to greed and lust. "Then one afternoon as he sat in a tavern, a gaunt and tattered figure staggered across the threshold. 'Wine, wine,' he begged. The startled painter looked into a face that seemed to bear the marks of every sin of mankind. "Greatly excited, the old painter said, 'Come with me, and I will give you wine.' "For many days the painter worked feverishly to complete his masterpiece. As the work went on, a change came over the model. A strange tension replaced the stuporous languor, and his bloodshot eyes were fixed with horror on the painted likeness of himself. One day, perceiving his subject's agitation, the painter paused in his work. 'My son,' he said, 'what troubles you so?' "The man buried his face in his hands, sobbing. After a long moment he lifted pleading eyes to the old painter's face. "'Do you not then remember me? Years ago I was your model for the Christ Child.'"

And the betrayers of language ...... n and the press gang And those who had lied for hire; The perverts, the perverters of language, the perverts, who have set money-lust Before the pleasures of the senses; howling, as of a hen-yard in a printing-house, the clatter of presses, the blowing of dry dust and stray paper, foetor, sweat, the stench of stale oranges.

You train your eye and your vision lusts after color. You train your ear, and you long for delightful sound. You delight in doing good, and your natural kindness is blown out of shape. You delight in righteousness, and you become righteous beyond all reason. You overdo liturgy, and you turn into a ham actor. Overdo your love of music, and you play corn. Love of wisdom leads to wise contriving. Love of knowledge leads to faultfinding. If men would stay as they really are, taking or leaving these eight delights would make no difference. But if they will not rest in their right state, the eight delights develop like malignant tumors. The world falls into confusion. Since men honour these delights, and lust after them, the world has gone stone-blind. When the delight is over, they still will not let go of it. . . .

The true men of old were not afraid when they stood alone in their views. No great exploits. No plans. If they failed, no sorrow. No self-congratulation in success. . . . The true men of old knew no lust for life, no dread of death. Their entrance was without gladness, their exit, yonder, without resistance. Easy come, easy go. They did not forget where from, nor ask where to, nor drive grimly forward fighting their way through life. They took life as it came, gladly; took death as it came, without care; and went away, yonder. Yonder! They had no mind to fight Tao. They did not try by their own contriving, to help Tao along. These are the ones we call true men. Minds free, thoughts gone. Brows clear, faces serene.

Without realizing what was happening, most of us gradually came to take for granted the premises underlying the philosophy of optimism. We proceeded to live these propositions, though we would not have stated them as blandly as I set them forth here: Man is inherently good. Individual man can carve out his own salvation with the help of education and society through progressively better government. Reality and values worth searching for lie in the material world that science is steadily teaching us to analyze, catalogue, and measure. While we do not deny the existence of inner values, we relegate them to second place. The purpose of life is happiness, [which] we define in terms of enjoyable activity, friends, and the accumulation of material objects. The pain and evil of life - such as ignorance, poverty, selfishness, hatred, greed, lust for power - are caused by factors in the external world; therefore, the cure lies in the reforming of human institutions and the bettering of environmental conditions. As science and technology remove poverty and lift from us the burden of physical existence, we shall automatically become finer persons, seeing for ourselves the value of living the Golden Rule. In time, the rest of the world will appreciate the demonstration that the American way of life is best. They will then seek for themselves the good life of freedom and prosperity. This will be the greatest impetus toward an end of global conflict. The way to get along with people is to beware of religious dictums and dogma. The ideal is to be a nice person and to live by the Creed of Tolerance. Thus we offend few people. We live and let live. This is the American Way.