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And why do we worship hindsight (as in the news media's constant rehash of the day, the week, the year) and yet distrust foresight, which actually might make a difference in our lives?
The average American child sees 20,000 murders in TV before reaching age 18. This is considered normal. Every community has video rental stores filled with multimillion-dollar films that depict people doing terrible things to each other. If you read newspapers, you have every right to believe that Bad Nasty Things compose 90 percent of the human experience. The authors of thousands of books pu
But you will be hard-pressed to find more than a few novels, films, news stories, and TV shows that dare to depict life as a gift whose purpose is to enrich the human soul.
We're not going to waste our valuable space or your precious energy by giving equal time to stories of tragedy, failure, and tumult. They get far more that their fair share of attention everywhere else. Future historians might even conclude that our age suffered from a collective obsessive-compulsive disorder: the pathological need to repetitively seek out reasons for how bad life is.
What do you suppose has changed in twenty-five years or so? I found the journal to be well written back then when someone or other left it behind. I thought it set things out rather nicely, addressing the events of the day, which are, of course, the same events of this day. Think of it. Even if its theater and its motives are being played out in a different geography, there's still war, isn't there? Still avidity and hate and violence and fear. Poverty and righteousness are still thriving. As are revolution and arrogance and lies. There is always perversion and torment, of course. What I particularly admired about this paper was the shrewd touch of pathos and poignancy strewn among the squalor and the filth. You know, The Good News...
Should nostalgia move me, I can view the nightly news broadcasts from Rome or Milan. As I might an old movie. But unlike when I watch an old movie, the news broadcasts leave me empty, angry, and I must tell myself yet again that one need tune in only once in a lifetime to the nightly news to know the chronic story of man. To know how wrong the world is. How wronged it is.
So successful has the ideological-political-cultural purge been executed that it is hard indeed to find vigorous liberals, and no energetic, coherent and cogent leftists at all can find expression in our controlled media and educational systems. Forget about wholesale culture- or civilization-critics like Marxists. Universities have to be purged of any "radicalism" that can see through to the roots of issues and pathologies, for the same reasons that workers have to have nascent unions aborted among them and contrarian newspapers and media have to be starved of advertising.
Described the Public Broadcasting System as "an entity designed to create an informed citizenry rather than to deliver consumers to advertisers."
Absolute freedom of the press to discuss public questions is a foundation stone of American liberty.
Relationships with the media are really important. The media has a more important voice today than it has ever had. We don't advertise. We only have one marketing vehicle, which is editorial, and our ability to get our message out and communicate it effectively.
Who Ever finds the new, new thing and makes it happens, wins!
The media covers what’s new – and millions of people dying is nothing new. So it stays in the background, where it’s easier to ignore. But even when we do see it or read about it, it’s difficult to keep our eyes on the problem. It’s hard to look at suffering if the situation is so complex that we don’t know how to help. And so we look away.
As we grow older, we learn to pay attention to things that society considers more real and significant than the loving care of all those people. According to the social discourse around us, it seems much more important to identify those whom we should hate, fear, or compete with for affirmation, power, and wealth. Meanwhile, television news and magazines focus our communal attention each day on the horrible things that some people have done to others, as if that is all that happened throughout the entire world that day.
The pack [of media] brayed and bellowed outside the house for seven weeks. Sol realized [then] what he had known and forgotten about very small communities: they were frequently annoying, always parochial, sometimes prying on a one-to-one level, but never had they subscribed to the vicious legacy of the so-called "public's right to know".
After having national success on a syndicated program called Inside Edition, I went back to school. And not just any school: At the age of forty-six, I earned a master's degree in public administration from Harvard's Kennedy School of Government. It was while studying in Cambridge, Massachusetts, that I worked up the game plan for The O'Reilly Factor. The rest, to use a cliché, is history.
The Factor concept is very simple: Watch all of those in power, including and especially the media, so they don't injure or exploit the folks, everyday Americans. Never before in the United States had a television news guy dared to criticize other journalists on a regular basis. The late Peter Jennings, a friend, told me I was crazy to do it. "These people will not allow anyone to scrutinize them," he said. "They will come after you with a vengeance."
And so they have.
Is it not late? A late time to be living? Are not our generations the crucial ones? For we have changed the world. Are not our heightened times the important ones? For we have nuclear bombs. Are we not especially significant because our century is? - our century and its unique Holocaust, its refugee populations, its serial totalitarian exterminations; our century and its antibiotics, silicon chips, men on the moon, and spliced genes? No, we are not and it is not. These times of ours are ordinary times, a slice of life like any other. Who can bear to hear this, or who will consider it?...
Take away the bomb threat and what are we? Ordinary beads on a never-ending string. Our time is a routine twist of an improbable yarn...
There must be something heroic about our time, something that lifts it above all those other times. Plague? Funny weather? Dire things are happening...
Why are we watching the news, reading the news, keeping up with the news? Only to enforce our fancy - probably a necessary lie - that these are crucial times, and we are in on them. Newly revealed, and we are in the know: crazy people, bunches of them. New diseases, shifts in power, floods! Can the news from dynastic Egypt have been any different?
The Myth of the Angry White Male What has sprung up is a strange kind of thinking. . . . Americans are unhappy with their lot. They are feeling insecure - layoffs and corporate downsizing have made their future uncertain. Stirred up by talk radio, the theory goes, large numbers of formerly sensible people have embraced 'hate' and 'extremism.' Most of these, according to the media, are white guys. A Washington Post/ABC pre-election poll asked voters if they were angry 'about the way the federal government works.' Four out of five white males said no. 62 percent of white men voted for Republican House candidates (38 percent for Democrats in 1994, a ten-point increase from the 1990 midterm elections). But was this special to their gender? In 1994 white women voted for Republican House candidates by a 55 to 45 percent majority. Significantly, there isn't single article decrying 'angry white females.'
Regarding Ronald Reagan: Liberals correctly perceive the Reagan record as their most dangerous enemy. Why? Because what happened during the 1980s - prosperity at home (the longest period of peacetime growth in this nation's history, strength abroad - directly contradicts every liberal belief. Bill Clinton has confused many about the 1980s and the Reagan legacy. His patently false mantra states, "The rich got richer, the poor got poorer. The rich didn't pay their fair share, etc." The 1980s have been intentionally mischaracterized by slick liberal politicians with the complicity of the mainstream media.
No matter how much spin, effort, lunch or dinner you give the media, they will not fail to notice whether you have won or lost.
Live never to be ashamed if anything you do or say is published around the world - even if what is published is not true.
King David was pleading for mercy and cried, ". . . their tongue a sharp sword." (see Psalms 57: 4 & 64:3) In the world today we are victims of many who use their tongues as sharp swords. The misuse of our tongues seems to add intrigue and destruction as the media and private persons indulge in this pastime called bashing. If we follow the Savior's teachings there is no time for the dastardly hobby of bashing instead of building.
Edwards said he would like to be remembered for the impact he has had on the lives of his players. In this business we are judged by wins and losses in the media. I don't discount that, but I've never concerned myself much with that . . . except that it helps me stay employed.
What does cooking mean? It means the knowledge of Media and of Circe, and of Calypso, and Sheba. It means knowledge of all herbs , and fruits. and balms and spices. . . . I means the economy of your great-grandmother and the science of modern chemistry, and French art, and Arabian hospitality. It means, in fine, that your are to see imperatively, that everyone has something nice to eat.
The bigger the information media, the less courage and freedom they allow. Bigness means weakness.
The process of creating new, democratic organs of government power is beginning, and, as never before, the greatest responsibility rests with the broadcast media.
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