To me, the purpose of change is to learn. No matter what, change always shows me new parts of myself. It refines my spirit and uncovers who I really am. Change makes me a better person. Change helps me accept the life I've been given and the mystery of the journey we're all on.
Quotes about Mystery
The gaps are the thing. The gaps are the spirit's one home, the altitudes and latitudes so dazzlingly spare and clean that the spirit can discover itself like a once-blind man unbound. The gaps are the clefts in the rock where you cower to see the back parts of God; they are fissures between mountains and cells the wind lances through, the icy narrowing fiords splitting the cliffs of mystery. Go up into the gaps. If you can find them; they shift and vanish too. Stalk the gaps. Squeak into a gap in the soil, turn, and unlock--more than a maple--universe.
Before you were conceived I wanted you. Before you were born I loved you. Before you were here for an hour I would die for you. This is the miracle of life.
My turning point was my pilgrimage to Santiago de Compostela. It was then that I, who had dedicated most of my life to penetrate the 'secrets' of the universe, realized that there are no secrets. Life is and will always be a mystery.
Well, let's distinguish religion from spirituality. I am Catholic, so religion for me is a way of having discipline and collective worship with persons who share the same mystery.
Our life is a faint tracing on the surface of mystery.
I think our minds respond to things beyond this world. Take beauty: it’s a very mysterious thing, isn’t it? I think it’s a response in our minds to perfection. It’s too bad, people not realizing that their minds expand beyond this world.
When I think of art I think of beauty. Beauty is the mystery of life. It is not in the eye it is in the mind. In our minds there is awareness of perfection.
The union of the Word and Mind produces that mystery which
is called life...Learn deeply of the Mind and its mystery, for
their-in lies the secret of mortality.
You see, one thing is, I can live with doubt and uncertainty and not knowing. I think it's much more interesting to live not knowing than to have answers which might be wrong. I have approximate answers and possible beliefs and different degrees of uncertainty about different things, but I am not absolutely sure of anything and there are many things I don't know anything about, such as whether it means anything to ask why we're here . . . I don't have to know an answer. I don't feel frightened not knowing things, by being lost in a mysterious universe without any purpose, which is the way it really is as far as I can tell. It doesn't frighten me.
Every day we slaughter our finest impulses. That is why we get a heart-ache when we read those lines written by the hand of a master and recognize them as our own, as the tender shoots which we stifled because we lacked the faith to believe in our own powers, our own criterion of truth and beauty. Every man, when he gets quiet, when he becomes desperately honest with himself, is capable of uttering profound truths. We all derive from the same source. There is no mystery about the origin of things. We are all part of creation, all kings, all poets, all musicians; we have only to open up, to discover what is already there.
If you need to visualize the soul, think of it as a cross between a wolf howl, a photon, and a dribble of dark molasses. But what it really is, as near as I can tell, is a packet of information. It's a program, a piece of hyperspatial software designed explicitly to interface with the Mystery. Not a mystery, mind you, the Mystery. The one that can never be solved.
To one degree or another, everybody is connected to the Mystery, and everybody secretly yearns to expand the connection. That requires expanding the soul. These things can enlarge the soul: laughter, danger, imagination, meditation, wild nature, passion, compassion, psychedelics, beauty, iconoclasm, and driving around in the rain with the top down. These things can diminish it: fear, bitterness, blandness, trendiness, egotism, violence, corruption, ignorance, grasping, shining, and eating ketchup on cottage cheese.
Data in our psychic program is often nonlinear, nonhierarchical, archaic, alive, and teeming with paradox. Simply booting up is a challenge, if not for no other reason than that most of us find acknowledging the unknowable and monitoring its intrusions upon the familiar and mundane more than a little embarrassing.
But say you've inflated your soul to the size of a beach ball and it's soaking into the Mystery like wine into a mattress. What have you accomplished? Well, long term, you may have prepared yourself for a successful metamorphosis, an almost inconceivable transformation to be precipitated by your death or by some great worldwide eschatological whoopjamboreehoo. You may have. No one can say for sure.
More immediately, by waxing soulful you will have granted yourself the possibility of ecstatic participation in what the ancients considered a divinely animated universe. And on a day to day basis, folks, it doesn't get any better than that.
Why are we reading if not in hope that the writer will magnify and dramatize our days, will illuminate and inspire us with wisdom, courage, and the possibility of meaningfulness, and will press upon our minds the deepest mysteries, so that we may feel again their majesty and power? What do we ever know that is higher than that power which, from time to time, seizes our lives, and reveals us startlingly to ourselves as creatures set down here bewildered?
Faith is not knowledge of what the mystery of the universe is, but the conviction that there is a mystery, and that it is greater than us.
They understand but little who understand only what can be explained.
The most beautiful thing we can experience is the mysterious. It is the source of all true art and all science. He to whom this emotion is a stranger, who can no longer pause to wonder and stand rapt in awe, is as good as dead: his eyes are closed.
We are looking for a way to feel more real, but we do not realize that to feel more real we have to push ourselves further into the unknown.
We are born in mystery, we live in mystery, and we die in mystery.
Surrender to life itself and you'll just be rewarded with so many things. And I've been rewarded so many times, in so many mysterious ways. So I have no reason to be disappointed with anything.
No event for the Koyukon – or for most other indigenous peoples – is ever entirely meaningless or accidental, but neither is any event entirely predetermined or fated. Rather like the trickster, Raven, who first gave it its current form, the sensuous world is a spontaneous, playful and dangerous mystery in which we participate, an articulate and improvisational field of powers ever responsive to human actions and spoken words.
Godfulness is simply recognizing the primacy of a presence of love, spaciousness, grace, generativity, caring, and creativity in the world and in myself. How can a mere financial crisis compare to that? The Generative Mystery cannot go bankrupt. It is not subject to scarcity. We never run out of God.
All great experience has a guarded entrance and a windowless facade.
I believe everything is one thing only. That said, there are some questions in my life that I don’t know.. I’ve stopped asking. At the very beginning of my life, I wanted to have answers for everything. And now I respect the fact that I can’t have answers for everything.
Well, let's distinguish religion from spirituality. I am Catholic, so religion for me is a way of having discipline and collective worship with persons who share the same mystery.
So for the question I go to the mystery of it and say I don’t know. I only know that I am alive and there is something that manifests in my life, that it is God and one day I am going to understand my life, probably in the day that I die, or afterwards. But I try to find good questions and not good answers.
From a large planet of overwhelming magnitude, unlimited resources and endless mystery, the Earth has suddenly become a small planet, thoroughly explored, limited in resources, and reduced in mystery.
For peoples, generally, their story of the universe and the human role within the universe is their primary source of intelligibility and value. Only through this story of how the Universe came to be in the beginning and how it came to be as it is does a person come to appreciate the meaning of life or to derive the psychic energy needed to deal effectively with those crisis moments that occur in the life of the individual and in the life of the society. Such a story communicates the most sacred of mysteries. Our story not only interprets the past, it also guides and inspires our shaping of the future.
When a mystery is too overpowering, one dare not disobey.
There is nothing but mystery in the world, how it hides behind the fabric of our poor, browbeat days, shining brightly, and we don't even know it.
Science tends more and more to reveal to us the unity that underlies the diversity of nature. We must have diversity in our practical lives; we must seize Nature by many handles. But our intellectual lives demand unity, demand simplicity amid all this complexity. Our religious lives demand the same. Amid all the diversity of creeds and sects we are coming more and more to see that religion is one, that verbal differences and ceremonies are unimportant, and that the fundamental agreements are alone significant. Religion as a key or passport to some other world has had its day; as a mere set of statements or dogmas about the Infinite mystery it has had its day. Science makes us more and more at home in this world, and is coming more and more, to the intuitional mind, to have a religious value. Science kills credulity and superstition but to the well-balanced mind it enhances the feeling of wonder, of veneration, and of kinship which we feel in the presence of the marvelous universe. It quiets our fears and apprehensions, it pours oil upon the troubled waters of our lives, and reconciles us to the world as it is.

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