Quotes about Passions

"In general, Loquacity (rambling talk) opens the doors of the soul, and the devout warmth of the heart at once escapes.  Empty talk does the same, but even more so... Empty talk is the door to criticism and slander, the spreader of false rumors and opinions, the sower of discord and strife.  It stifles the taste for mental work and almost always serves as a cover for absence of sound knowledge..."

Saint Theophan the Recluse

The aristic thrust and conception of "contra natura" lie in our power finitely to extend our self-mastery, to GROW in will and spirit; but as Nietzsche repeatedly teaches in ZARATHUSTRA, such ends must be WILLABLE, achievable. There is nothing to be learned from the human-all-too-human impulse for self-deification or wholesale transcendence over the vicissitudes of life -- even though this aims at something contra natura, it is not truly concretely WILLABLE, it is just a fantasy of our imagination. We cannot BECOME a God. But we can learn to hold our deepest passions in check for the sake of a higher morality, if indeed we are aristoi. Willing and valuing must become an art, must be made consonant or coherent with the fabric of our natures. Mere megalomaniacal extravagance does not truly increase our charge of concentrated power; on the contrary it fires up our ambition with inflationary abstractions that give no traction or purchase to our actual wills. That way lies radical frustration and a metaphysics of depression: an inevitable life-pattern of self-delusion, as we suffer over and over from the necessity that "it would not be better if men got what they wanted," and yet will not permit ourselves ever to see or to learn anything from this self-deception and self-betrayal.

 "Own up to your passions, then step out and grab them with both hands."   Vickie Milazzo, from her book, Inside Every Woman

Most humans know their own "reason" only in the sense that Hume defined it, as "a slave to the passions"--and by "passions" he meant not moral passions or the passions of transcendent genius, but only low appetites or base desires, which society and economy ultimately shape and spur on in us.

However innumerable sentient beings are, I vow to save them; however inexhaustible the passions are, I vow to master them; however limitless the teachings are, I vow to study them; however infinite the Buddha-truth is, I vow to attain it.

We notice that the mind is a restless bird; the more it gets the more it wants, and still remains unsatisfied. The more we indulge our passions the more unbridled they become. Our ancestors, therefore, set a limit to our indulgences. They saw that happiness was largely a mental condition. A man is not necessarily happy because he is rich, or unhappy because he is poor.... Millions will always remain poor.

[The] path of self-purification is hard and steep. [One] has to become absolutely passion-free in thought, speech and action to rise above the opposing currents of love and hatred, attachment and repulsion. I know that I have not in me as yet that triple purity in spite of constant ceaseless striving for it. That is why the world's praise fails to move me, indeed it very often stings me. To conquer the subtle passions seems to me to be harder far than the physical conquest of the world by the force of arms.

The hunger of passions is the greatest disease.