True Romance is the never ending pursuit of Life's peak experiences
Direct experience decisively answers the nagging questions inherent in faith. There are usually two phases of direct experience; peak experiences and plateau experiences.
Peak experiences are relatively brief, usually intense, often unbidden, and frequently life-changing. They are actually "peak experiences" into the transpersonal, supramental levels of one's own higher potentials. Psychic peak experiences are a glimpse into nature mysticism (gross-level oneness); subtle peak experiences are a glimpse into deity mysticism (subtle-level oneness); casual peak experiences are a glimpse into emptiness (casual-level oneness); and nondual peak experiences are a glimpse into One Taste. As Roger Walsh has pointed out, the higher the level of the peak experience, the rarer it is. . . .
Whereas peak experiences are usually of brief duration—a few minutes to a few hours—plateau experiences are more constant and enduring, verging on becoming a permanent adaptation. Whereas peak experiences can, and usually do, come spontaneously, in order to sustain them and turn them from a peak into a plateau—from a brief altered state into a more enduring trait—prolonged practice is required. Whereas almost anybody, at any time, at any age, can have a brief peak experience, I know of few bona fide cases of plateau experiences that did not involve years of sustained spiritual practice.
Expression and communication in the peak–experiences tend often to become poetic, mythical, and rhapsodic, as if this were the natural kind of language to express such states of being.
The person in peak-experiences feels himself, more than other times, to be the responsible, active, creating center of his activities and of his perceptions. He feels more like a prime-mover, more self-determined (rather than caused, determined, helpless, dependent, passive, weak, bossed). He feels himself to be his own boss, fully responsible, fully volitional, with more “free-will” than at other times, master of his fate, an agent.
Probably the authentic person is himself complete or final in some sense; he certainly experiences subjective finality, completion or perfection at times; and he certainly perceives it in the world. It may turn out that only peakers can achieve full identity; that non-peakers must always remain incomplete, deficient, striving, lacking something, living among means rather than among ends; or if the correlation turns out not to e perfect, I am certain at least that it is positive, between authenticity and peak-experiencing.
