When humanity looks at ourselves without labels and just as great spirits, we will shed the "isms" (sexism, racism, etc.) and the persecutions that come with them.
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When humanity looks at ourselves without labels and just as great spirits, we will shed the "isms" (sexism, racism, etc.) and the persecutions that come with them.
One wonders why Christians today get off so easily. Is it because unchristian Americans are that much better than unchristian Romans, or is our light so dim that the tormentor can't see it? What are the things we do that are worth persecuting?
Groping inside my duffel, I found my Swiss army knife and opened one of the blades. I stopped and turned brandishing it, an insane glint in my eye like Mel Gibson in Braveheart. My nearest persecutor, a young man covered in Mayan tattoos, was approaching fast. The knife made him hesitate—but that was all.
Zacharia Johnson argued that the new Constitution could never result in religious persecution or other oppression because: The people are not to be disarmed of their weapons. They are left in full possession of them.
1. A big black bug bit a big brown bear. 2. Bring a bit of buttered brown bran bread. 3. Just which one he wants I don't know. 4. His daughter was going to New York to study law. 5. That's the question that really troubles him. 6. Rich gifts wax poor when givers prove unkind. 7. Thou wouldst not play false yet wouldst wrongly win. 8. Amidst the mists and coldest frosts, With stoutest wrists and loudest boasts, He hits his fists against the posts, And still insists he sees the ghosts. 9. An Austrian army awfully arrayed, Boldly by battery besiege Belgrade; Cossack commanders cannonading come, Deal devastation's dire destructive doom; Ev'ry endeavor engineers essay, For fame, for freedom, fight, fierce, furious fray. Gen'rals 'gainst gen'rals grapple,-gracious God! How honors Heav'n heroic hardihood! Infuriate, indiscriminate in ill, Just Jesus, instant innocence instill! Kinsmen kill kinsmen, kindred kindred kill. Labor low levels longest, loftiest lines; Men march 'midst mounds, motes, mountains, murd'rous mines. Now noisy, noxious numbers notice nought, Of outward obstacle o'ercoming ought; Poor patriots perish, persecution's pest! Quite quiet Quakers "Quarter, quarter" quest; Reason returns, religion, religion, right, redounds, Suwarrow stop such sanguinary sounds! Truce to thee, Turkey, terror to thy train! Unwise, unjust, unmerciful Ukraine! Vanish vile vengeance, vanish victory vain! Why wish we warfare, wherefore welcome won Xerxes, Xantippus, Xavier, Xenophon? Yield, ye young Yaghier yeomen, yield your yell! Zimmerman's, Zoroaster's zeal Again attract; art against arms appeal. All, all ambitious aims, avaunt, away! Et caetera, et caetera, et caeterä.1 10. I am the very model of a model major-general, I've information vegetable, animal, and mineral, I know the kings of England, and I quote the fights historical, From Marathon to Waterloo, in order categorical; I'm very well acquainted too with matters mathematical; I understand equations, both the simple and quadratical; About binomial theorem I'm teeming with a lot of news- With many cheerful facts about the square of the hypotenuse; . . . I'm very good at integral and differential calculus; I know the scientific names of beings animalculous; In short, in matters vegetable, animal, and mineral I'm the very model of a modern major-general.2 1 Anonymous, "Alliteration, or the Siege of Belgrade" Bartlett's Familiar Quotations 2 The Pirates of Penzance
The history of persecution is a history of endeavors to cheat nature, to make water run up hill, to twist a rope of sand.
Let me never fall into the vulgar mistake of dreaming that I am persecuted whenever I am contradicted.
How it is possible to imagine that a religion breathing the spirit of mercy and benevolence, teaching the forgiveness of injuries, the exercise of charity, and the return of good for evil, can be so perverted as to breathe the spirit of slaughter and persecution, of discord and vengeance, for differences of opinion, is a most unaccountable and extraordinary phenomenon. Still more extraordinary, that it should be the doctrine, not of base and wicked men merely seeking to cover up their own misdeeds, but of good men, seeking the way of salvation with uprightness of heart and purpose. It affords a melancholy proof of the infirmity of human judgment, and teaches a lesson of humility from which spiritual pride may learn meekness, and spiritual zeal a moderating wisdom.
Criticism::"It is folly for an eminent person to think of escaping censure, and a weakness to be affected by it. All the illustrious persons of antiquity, and indeed of every age, have passed through this fiery persecution. There is no defense against reproach but obscurity; it is a kind of concomitant to greatness, as satires and invectives were an essential part of a Roman triumph.
The dictum that truth always triumphs over persecution is one of the pleasant falsehoods which men repeat after one another till they pass into commonplaces, but which all experience refutes.
Because the Nazi venom worked its way even into our thoughts, every accurate thought was a conquest; because an all-powerful police sought to force us into silence every word became as precious as a declaration of principle; because we were persecuted, each of our gestures carried the weight of a commitment.
Persecution is the first law of society because it is always easier to suppress criticism than to meet it.
Opposition may become sweet to a man when he has christened it persecution.
The following sentiments are illustrative of the philosophy of the Talmud: "Love peace and pursue it at any cost." ... "Remember it is better to be persecuted than to persecute." ... "Be not prone to anger." ... "He who giveth alms in secret is greater than Moses himself." ... "It is better to utter a short prayer with devotion than a long one without fervor." ... "He who having but one piece of bread in his basket, and says, What shall I eat tomorrow? is a man of little faith." (Farrar, The Life of Christ, p. 680.)
Persecution was at least a sign of personal interest.
That which corrodes the souls of the persecuted is the monstrous inner agreement with the prevailing prejudice against them.
He who anticipates his century is generally persecuted when living, and always pilfered when dead.
[Government] "help" to business is just as disastrous as government persecution . . . the only way a government can be of service to national prosperity is by keeping its hands off.