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The popularity of the greatest reflects on the aspirations in all.
"I'm a part of the fellowship of the unashamed. I have Holy Spirit Power. The dye has been cast. I have stepped over the line the decision has been made. I am a disciple of His. I won't look back, let up, slow down, back away or be still. My past is redeemed, my present makes sense, my future is secure. I'm finished and done with low living, sight walking, small planning, smooth knees, colorless dreams, tame visions, worldly talking, cheap giving, and dwarfed goals. I no longer need preeminence, prosperity, position, promotions, platitudes or popularity. I don't have to be right, first recognized, praised, regarded or rewarded. I now live by faith lean on His presence, walk by patience, am lifted up by prayer and labor by power. My face is set, my gate is fast, my goal is heaven, my road is narrow, my way rough, my companions few, my guide reliable, my mission clear. I cannot be bought, compromised, detoured, lured away, turned back, deluded or delayed. I will not flinch in the face of sacrifice, hesitate in the presence of the adversary, negotiate at the table of the enemy, ponder at the pool of popularity, or meander in the maze of mediocrity. I won't give up, shut up, let up until I've stayed up. I am disciple of Jesus. I must go till He comes, give till I drop, preach till all know, work till He stops me, and when He comes for His own, He'll have no problem recognizing me at all!"
Author Unknown
"Satan may have won this battle but God is the Victor of the War. I may be a lost casualty but I will not be a silent one. Today I lay down to lick my wounds for tomorrow I return to battle!" Steven K. Beckett
“My hunger to become equipped so that I may go forth and spread the word with precision and boldness is not matched even by my desire to breath!” Steven K. Beckett
I'm nobody, Who are you?
Are you nobody too?
Then theres two of us, Don't tell!
They'd banish us you know.
How dreary to be sombody,
How public, like a frog
To tell your name the live long day,
To an admiring bog.
There is only one thing in the world worse than being talked about, and that is not being talked about.
Fame is a vapor, popularity an accident and money takes wings. The only thing that endures is character.
Advising a rookie to avoid a popular restaurant: Nobody goes there anymore because it's always so crowded.
A good listener is not only popular everywhere, but after a while he gets to know something.
Empirical confirmation of Darwin's theory did not prove forthcoming in the first few decades following its publication. Indeed, by the early twentieth century, many noted naturalists had come to regard Darwin's account of evolution by natural selection as a theoretical failure. Some even described their continuing commitment to evolution as a matter of faith, rather an ironic justification in light of the impending Scopes trial of 1925. "I suppose that everyone is familiar in outline with the theory of the origin of species which Darwin promulgated. Through the last fifty years this theme of the natural selection of favored races has been developed and expounded in writings innumerable. Favored races certainly can replace others. The argument is sound, but we are doubtful of its value. For us that debate stands adjourned. We go to Darwin for his incomparable collection of facts. We would fain emulate his scholarship, his width and his power of exposition, but to us he speaks no more with philosophical authority. We read his scheme of evolution as we would those of Leucretius or of Lamarck, delighting in their simplicity and courage." "Modern research lends not the smallest encouragement or sanction to the view that gradual evolution occurs by the transformation of masses of individuals, though that fancy has fixed itself on popular imagination."
O joy of suffering! To struggle against great odds! to meet enemies undaunted! To be entirely alone with them! to find how much one can stand! To look strife, torture, prison, popular odium, death, face to face! To mount the scaffold! to advance to the muzzles of guns with perfect nonchalance! To be indeed a God!
According to the ancient Greeks, when Hercules was a boy, just reaching the period of life when there was a question in his mind which path he should pursue, he went forth by himself and sat down and meditated. There came to him someone in the form of a beautiful young woman. "Hercules, I know what you want," she said "the path that I will point out to you will bring pleasure, will bring you constant place in society, will bring you the choice things of life, to eat and to drink and clothing to wear. You shall be popular in the society in which you shall move, and your whole life will be one constant round of pleasure." "What is your name?" Hercules asked. "My enemies call me Vice, but my friends call me Pleasure," she replied. Then there appeared to him another beautiful woman and she said: "Hercules, I shall not deceive you; the path I shall point out to you will be a path of labor, a path of toil, a path of self-sacrifice, a path in which you must devote a great deal of your effort and energy; you will have to forget yourself; you will have to serve your friends; you will have to serve the people of Greece; but if you will take this path and pursue it, although it may bring to you much toil and privation and many sacrifices, you shall become immortal." Hercules asked: "What is your name?" She replied: "My name is Duty."
We have the right to choose, but, likewise, we have the responsibility to choose. We cannot be neutral. There is no middle ground. The Lord knows this; Lucifer knows this. So there is a great campaign being waged today. On the one hand, Lucifer has attractively painted his road signs. You have read them; you have seen them. They are bright; they are attractive. They read something like this: "Eat, drink, and be merry, for tomorrow we die." Another may read: "It's the popular thing to do." Another one may read: "Just this once won't matter." On the other hand, the Lord has prepared His road signs for our guidance. They read: "Fear God and keep his commandments." See II Kings 17:36-39. Another one may read: "As ye sow, so shall ye reap." See Galatians 6:7. Another one: "There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated- And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated." (D&C 130:20-21) Thus we have two roads to follow, and we have the responsibility to choose.
In contemporary American public culture, the legacy of the consumer revolution of the 1960s is unmistakable. Today, there are few things more beloved of our masses than the figure of the cultural rebel, the defiant individualist resisting the mandates of the machine civilization. Whether he is an athlete decked out in a mowhawk and multiple-pierced ears, a policeman who plays by his own rules, an actor on a motorcycle, a soldier of fortune with explosive bow and arrow, or a rock star in leather jacket and sunglasses, the rebel has become the paramount cliché of our popular entertainment, and the pre-eminent symbol of the system he is supposed to be subverting. In advertising especially, he rules supreme
You desire a popular art? Begin by having a "people" whose minds are liberated, a people not crushed by misery and ceaseless toil, not brutalized by every superstition and every fanaticism, a people of itself, and victor in the fight that is being waged today.
[Alan Berg's] memory haunts many people, even those who never heard him on the radio, because his death could be read as a message: Be cautious, be prudent, be bland, never push anybody, never say what you really think, offer yourself as a hostage to the weirdos even before they make the first move. These days, a lot of people are opposed to the newfound popularity of 'trash television,' and no doubt they are right, and the hosts of these shows are shameless controversy-mongers. But at least they are not intimidated. Of what use is freedom of speech to those who fear to offend?
The dog is a yes-animal. Very popular with people who can't afford a yes man.
We are living at an important and fruitful moment now, for it is clear to men that the images of adult manhood given by the popular culture are worn out; a man can no longer depend on them. By the time a man is thirty-five he knows that the images of the right man, the tough man, the true man which he received in high school do not work in life.
God, give us grace to accept with serenity the things that cannot be changed, courage to change the things which should be changed, and the wisdom to distinguish the one from the other. This prayer was first printed in a monthly bulletin of the Federal Council of Churches and has become enormously popular. It has been circulated in millions of copies.
Regarding R. H. Blyth: Blyth's four volume Haiku became especially popular at this time [1950's] because his translations were based on the assumption that the haiku was the poetic expression of Zen. Not surprisingly, his books attracted the attention of the Beat school, most notably writers such as Allen Ginsberg, Gary Snyder and Jack Kerouac, all of whom had a prior interest in Zen.
The popular education has been taxed with a want of truth and nature. . . . We are students of words: we are shut up in schools, and colleges, and recitation-rooms, for ten or fifteen years, and come out at last with a bag of wind, a memory of words, and do not know a thing.
I hear therefore with joy whatever is beginning to be said of the dignity and necessity of labor to every citizen. There is virtue yet in the hoe and the spade, for learned as well as for unlearned hands. And labor is everywhere welcome; always we are invited to work; only be this limitation observed, that a man shall not for the sake of wider activity sacrifice any opinion to the popular judgments and modes of action. An Oration delivered before the Phi Beta Kappa Society, at Cambridge, August 31, 1837.
When you hold out for high standards, people are impressed-but they don't always like you for it. Not everybody will be on your side in your struggle to do what's right and ethical. In fact, sometimes even you won't be on your side. You'll wrestle with inner conflict, torn between what you should do and what you want to do. You'll also aggravate other people. Seems when you walk the straight and narrow you always step on someone's toes. Don't count on the ethics of excellence to make you popular.
The urge to distribute wealth equally, and still more the belief that it can be brought about by political action, is the most dangerous of all popular emotions. It is the legitimation of envy, of all the deadly sins the one which a stable society based on consensus should fear the most. The monster state is a source of many evils; but it is, above all, an engine of envy.
As long as war is looked upon as wicked, it will always have its fascination. When it is looked on as vulgar, it will cease to be popular.
On December 12, 1829, Paganini wrote his friend Germi: "The variations I've composed on the graceful Neapolitan ditty, 'Oh Mamma, Mama Cara,' outshine everything. I can't describe it!" He was writing from Karlsruhe, in the midst of his triumphal tour through Germany. That letter marks the earliest known mention of the variations that would become famous as "The Carnival of Venice." At the time of his letter, Paganini had already performed the piece in at least four concerts. From then on, it would be one of his most popular compositions.
To preserve an unclouded capacity for the enjoyment of life is an unusual moral and psychological achievement. Contrary to popular belief, it is not the prerogative of mindlessness, but the exact opposite: It is the reward of self-esteem.
Thus we should beware of clinging to vulgar opinions, and judge things by reason's way, not by popular say.
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