The nations which have put mankind and posterity most in their debt have been small states-Israel, Athens, Florence, Elizabethan England.
The nations which have put mankind and posterity most in their debt have been small states-Israel, Athens, Florence, Elizabethan England.
A wise man will never rust out. As long as he can move or breathe he will be doing for himself, his neighbor, or for posterity. Almost to the last hour of his life Washington was at work; so was Newton. The vigor of their lives never decayed. No rust marred their spirits. It is a foolish idea to suppose that we must lie down and die because we are old. Who is old? Not the man of energy, not the laborer in science, art, or benevolence; but he only who suffers his energies to waste away and the springs of life to become motionless, on whose hands the hours draw heavily, and to whom all things wear the garb of gloom. Is he old? should not be asked, but is he active? Can he breathe freely and move with agility? There are scores of gray headed men whom we should prefer in any important enterprise to those young men who fear and tremble at approaching shadows, and turn pale at a lion in their path, or a harsh word or a frown.
When we are planning for posterity, we ought to remember that virtue is not hereditary.
I sincerely believe . . . that the principle of spending money to be paid by posterity under the name of funding is but swindling futurity on a large scale.
Planting is one of my great amusements, and even of those things which can only be for posterity, for a Septuagenary has no right to count on any thing but annuals.
If ye love wealth greater than liberty, the tranquility of servitude greater than the animating contest for freedom, go home from us in peace. We seek not your counsel, nor your arms. Crouch down and lick the hand that feeds you; and may posterity forget that ye were our countrymen.
It is not likely that posterity will fall in love with us, but not impossible that it may respect or sympathize; so a man would rather leave behind him the portrait of his spirit than a portrait of his face.
I hope that posterity will judge me kindly, not only as to the things which I have explained, but also to those which I have intentionally omitted so as to leave to others the pleasure of discovery.
And perhaps, posterity will thank me for having shown it that the ancients did not know everything.
What cities, as great as this, have . . . promised themselves immortality! Posterity can hardly trace the situation of some. The sorrowful traveller wanders over the awful ruins of others. . . . Here stood their citadel, but now grown over with weeds; there their senate-house, but now the haunt of every noxious reptile; temples and theatres stood here, now only an undistinguished heap of ruins.
Therefore, though we have rightly applauded our ancestors for their spiritual achievements (and do not and must not discount them now), those of us who prevail today will have done no small thing. The special spirits who have been reserved to live in this time of challenges and who overcome will one day be praised for their stamina by those who pulled handcarts. Those who were righteous in other ages, when the gospel light was snuffed out, will one day commend the current members of the Church who so live that the gospel light increased in its incandescence. Those of ancient Israel who saw many signs and yet episodically relapsed will one day praise those in this dispensation who have believed "because of the word" without being compelled to be humble. (Alma 32:14.) The Lamanites who were righteous in earlier times, especially, will praise their present posterity whose righteousness is bringing a blossoming of their seed. Thus the contemporary righteous will earn the esteem of their admired predecessors. Finally, if we are faithful, even the righteous of the city of Enoch will fall upon our necks and kiss us, and we will mingle our tears with their tears! (Moses 7:63.) Let us, therefore, notwithstanding our weaknesses, be reassured that the everyday keeping of the commandments and the doing of our duties is what it is all about.
What a singular destiny has been that of this remarkable man!-To be regarded in his own age as a classic, and in ours as a companion! To receive from his contemporaries that full homage which men of genius have in general received only from posterity; to be more intimately known to posterity than other men are known to their contemporaries!
Go on, get out - last words are for fools who haven't said enough. To his housekeeper, who urged him to tell her his last words so she could write them down for posterity.
In Spain in the meantime, Aristotelian scholar Juan Gines de Sepulveda was putting the impolitic moralizing of Las Casas into proper perspective for posterity: "Compare then the blessings enjoyed by Spaniards of prudence, genius, magnanimity, temperance, humanity, and religion with those of the little men [the Indians] in whom you will scarcely find even vestiges of humanity. . . . How can we doubt that these people - so uncivilized, so barbaric, contaminated with so many impieties and obscenities - have been justly conquered?
It is the privilege of posterity to set matters right between those antagonists who, by their rivalry for greatness, divided a whole age.
'We are always doing', says he, 'something for Posterity, but I would fain see Posterity do something for us.'
Books are the legacies of that a great genius leaves to mankind, which are delivered down from generation to generation, as presents to the posterity of those who are yet unborn.
As though there were a tie And obligation to posterity. We get them, bear them, breed, and nurse: What has posterity done for us. That we, lest they their rights should lose, Should trust our necks to gripe of noose?
Think of your forefathers! Think of your posterity!
I am well aware of the Toil and Blood and Treasure, that it will cost us to maintain this Declaration, and support and defend these States.-Yet through all the Gloom I can see the Rays of ravishing Light and Glory. I can see that the End is more than worth all the Means. And that Posterity will triumph in that Days Transaction, even although We should rue it, which I trust in God We shall not.
What a father says to his children is not heard by the world, but it will be heard by posterity.
In accumulating property for ourselves or our posterity, in founding a family or a state, or acquiring fame even, we are mortal; but in dealing with truth we are immortal, and need fear no change nor accident.
Is it the lumberman, then, who is the friend and lover of the pine, stands nearest to it, and understands its nature best? Is it the tanner who has barked it, or he who has boxed it for turpentine, whom posterity will fable to have been changed into a pine at last? No! no! it is the poet: he it is who makes the truest use of the pine-who does not fondle it with an axe, nor tickle it with a saw, nor stroke it with a plane. . . .
The poverty of our imagination is no measure of say the world's resources. Our posterity will no doubt get fuel in ways that we are unable to devise for them.
After being turned down by numerous publishers, he decided to write for posterity.
In fact, Darwin's own grandfather anticipated the central tenet of Lamarckism by some seven years: "All animals undergo perpetual transformations; which are in part produced by their own exertions... and many of these acquired forms or propensities are transmitted to their posterity."
EDEN We had no childhood, Eve and I. Eden was our mother's breast. Our lullaby was earth's first whimperings as grass and herb bloomed seasonless. I named them blade, by stem, by stalk in loneliness, before the Gods formed woman from my rib of dust. The garden was our womb: to nurture flesh, acknowledge bone, mold our souls in clay. We found our eyes, we heard our mouths, we filled each nostril full of sky, fingers tasted water, hands touched naked skin, bare as the fish in the four rivers, smooth as the serpent, who walked on subtle feet beneath the one tree, given and forbidden. We were pretenders, Eve and I, beneath its leaves of black and white. We played at being Gods below its fruit-filled limbs, imagined our posterity, and in the shade of its dark promise, we dreamed of immortality. Eden was our childhood, lived before the wilderness, before the curse, before Cherubim. And the Gods knew it was a garden like everyman's filled with only one choice.
People will not look forward to posterity who never look backward to their ancestors.