Quotes about Practice

In theory one is aware that the earth revolves, but in practice one does not perceive it, the ground upon which one treads seems not to move, and one can live undisturbed.  So it is with Time in one's life. 

Life is a spiritual practice of blessings and inspiration where the seeds of lovingkindness within our soul will blossom if we tend to them properly. Love is lifes water , sprinkle it over your garden and a tree of life will grow that will bear fruit for eternity.

If you pump casually, you will pump forever. Pump hard to begin with and keep it up until you get that water flowing. Then a great deal will happen.

The Buddha shared his teachings so that everyone, without exception, could reach the same supreme state of liberation that he had attained through practice and effort.

If in our daily life we can smile, if we can be peaceful and happy, not only we, but everyone will profit from it. If we really know how to live, what better way to start the day than with a smile? Our smile affirms our awareness and determination to live in peace and joy. The source of a true smile is an awakened mind.

The practice of mindfulness begins in the small, remote cave of your unconscious mind and blossoms with the sunlight of your conscious life, reaching far beyond the people and places you can see.

A teacher cannot speak what he doesn't practice. 

The art of dharma practice requires commitment, technical accomplishment, and imagination. As with all arts, we will fail to realize its full potential if any of these three are lacking. The raw material of dharma practice is ourself and our world, which are to be understood and transformed according to the vision and values of the dharma itself. This is not a process of self- or world- transcendence, but one of self- and world- creation.

The denial of "self" challenges only the notion of a static self independent of body and mind--not the ordinary sense of ourself as a person distinct from everyone else. The notion of a static self is the primary obstruction to the realization of our unique potential as an individual being. By dissolving this fiction through a centered vision of the transiency, ambiguity, and contingency of experience, we are freed to create ourself anew.

Be firmly concentrated yet loosely relaxed:

Here is an essential point for the View.

Begin with bodhicitta, do the main practice without concepts,

Conclude by dedicating the merit. These, together and complete,

Are the three vital supports for progressing on the path to liberation.

Tomorrow's battle is won during today's practice.

“We must be free not because we claim freedom, but because we practice it.”

If your everyday practice is open to all your emotions, to all the people you meet, to all the situations you encounter, without closing down, trusting that you can do that - then that will take you are far as you can go.  And then you'll understand all the teachings that anyone has ever taught.

Do not try to do extraordinary things but do ordinary things with intensity.

This is NOT some stale old chore which you have got to 'do'.

The true beauty of realizing your true nature is in the freshness,
peace and deep bodily relaxation which touches to the core of your
being, flows into your everyday life and bursts forth naturally
into blossoming from within itself. Without you 'doing' a thing
about any of it.

It is very important to note that this is NOT a limited
meditation 'practice' or 'technique'.

"For very one pound of knowledge acquired, it takes ten pounds of common sense to apply it." 

How to make our lives an embodiment of wisdom and compassion is the greatest challenge spiritual seekers face. The truths we have come to understand need to find their visible expression in our lives. Our every thought, word, or action holds the possibility of being a living expression of clarity and love. It is not enough to be a possessor of wisdom. To believe ourselves to be custodians of truth is to become its opposite, is a direct path to becoming stale, self-righteous, or rigid. Ideas and memories do not hold liberating or healing power. There is no such state as enlightened retirement, where we can live on the bounty of past attainments. Wisdom is alive only as long as it is lived, understanding is liberating only as long as it is applied. A bulging portfolio of spiritual experiences matters little if it does not have the power to sustain us through the inevitable moments of grief, loss, and change. Knowledge and achievements matter little if we do not yet know how to touch the heart of another and be touched.

It is time to turn to the traditional teachings, if you are so inclined, or simply to search on your own. Take heart, and from your own heart and mine we can weather this war that ranges all round us, and together we can embody and present the Way.

In Buddhism, both learning and practice are extremely important, and they must go hand in hand. Without knowledge, just to rely on faith, faith, and more faith is good but not sufficient. So the intellectual part must definitely be present. At the same time, strictly intellectual development without faith and practice, is also of no use. It is necessary to combine knowledge born from study with sincere practice in our daily lives. These two must go together.

A sensation appears, and liking or disliking begins. This fleeting moment, if we are unaware of it, is repeated and intensified into craving and aversion, becoming a strong emotion that eventually overpowers the conscious mind. We become caught up in the emotion, and all our better judgment is swept aside. The result is that we find ourselves engaged in unwholesome speech and action, harming ourselves and others. We create misery for ourselves, suffering now and in the future, because of one moment of blind reaction.

But if we are aware at the point where the process of reaction begins–that is, if we are aware of the sensation–we can choose not to allow any reaction to occur or to intensify… in those moments the mind is free. Perhaps at first these may be only a few moments in a meditation period, and the rest of the time the mind remains submerged in the old habit of reaction to sensations, the old round of craving, aversion, and misery. But with repeated practice those few brief moments will become seconds, will become minutes, until finally the old habit of reaction is broken, and the mind remains continuously at peace. This is how suffering can be stopped.

The only reason we try to have no thought is to understand the universe, but how often do you want to understand the universe in your everyday life? The majority of the time you are dealing with your everyday life, so be careful not to go to the extreme.

We need to transcend our thoughts and desires to truly understand philosophy and the universe as a whole. However, in our everyday life, we deal with the micro universe and with our own affairs. Therefore we need to use our brain. To practice Tao is not to rid yourself of all thoughts. There are actually more occasions when you would use your true intention instead of non-desire.

Men will lie on their backs, talking about the fall of man, and never make an effort to get up.

"I am breathing in and liberating my mind.  I am breathing out and liberating my mind." One practices like this.

The coffee mixes with the cream only if you STIR it up!

As a human being, you have the right to get angry; but as a practitioner, you do not have the right to stop practicing.

Let the heart of your practice guide your response to yourselves and others. Let the law of your practice guide your actions. And where and when the two appear to clash, therein lies the space for deeper practice, for breath, for awareness — for awakening.

Begging is much more difficult than it looks. Contrary to popular belief, it’s a high art form that takes years of dedicated practice to master.

As we practice, we begin to know the difference between our fantasy and reality.

Our patterns are well established, seductive, and comforting. Just wanting for them to be ventilated isn’t enough. Those of us who struggle with this know.