Quotes about Purity

The Buddhas, the World-Honored Ones, for one great cause alone appear in the world. The Buddhas, the World-Honored Ones, appear in the world because they wish to cause the beings to hear of the Buddha's knowledge and insight and thus enable them to gain purity. They appear in the world because they wish to demonstrate the Buddha's knowledge and insight to the beings. They appear in the world because they wish to cause the beings to understand. They appear in the world because they wish to cause the beings to enter into the path of the Buddha's knowledge and insight.

Every noble action is selfish. Some selfish actions are nobler than others. But they are all selfish. And as such there can be no action purely noble anyway. Even the nobility in God's great philosophical intentions is bounded by his vanity.

Purity and impurity depends on,one's self, no one can purify another.

It has to be understood that, even though the infinite or intrinsic or essential must be grasped in an "exclusionary" way (cleft apart or distinguished from the finite or extrinsic or accidental), ultimately the two domains belong together as a whole: it is only for the propadeutic purpose of self-clarification or enlightenment that the infinite must be grasped in its relative purity from the finite, a relation of opposition that may mistakenly make the infinite look as finite (oppositional, exclusionary) as the finite (since it is of the essence of the finite to stand in a relation of repellency to its other). The finite excludes everything other, but the infinite HAS no "other." The essential trait of the infinite is its INCLUSIVENESS, its power to embrace all particulars within an organismic whole.

There is nothing wrong with anything in manifestation; all manifestation is a movement of the divine one gearing up for the very purposes of this divine one entering its own creation with the fullness and purity of itself.

Something in us doesn't want to be civilized, linked too closely with Apollo and all his humanitarian accomplishments--medicine, music, ideas. It doesn't want any kind of union, but desperately tries to preserve its individuality and integrity. Something in us wants to be wooden, untalkative, and impenetrable. It wants to revert to dumb nature. Something in us doesn't want to be loved or desired. A tree's beauty is purely unintended and purposeless.
Daphne is wooden. She is that which doesn't want to be communicative, available, friendly, present, or articulate. Instinctively she flees from the most noble of attentions, the most humane of admirers. She would rather be like a tree than a person, an it rather than a thou. The Daphne spirit is so pure that it has no use for the sentimentality of relationship.
Modern psychological thinking doesn't appreciate the necessity presented in this myth. We consider it normal and healthy to be intimate with each other and communicate well. We interpret flight from intimacy as neurotic, abnormal, and practically immoral. But within this myth, flight from interpersonal contact is the norm. Resistance to humanitarian sensitivity is valid. Disappearing from the human scene somehow protects and preserves Daphne in a completely acceptable way.
Rather than judge each other and ourselves for our failure to be sociable, we might reconsider our biases and assumptions, even our sentimentality, about relationship. Perhaps some of our narcissism is a symptomatic attempt recover as strong unrelated sense of self. How can we reach out to another anyway, if we don't have strong devotion to our individuality?

As you develop your feelings of self-worth, your very purity and strength will begin to purge out anything and anyone negative surrounding you. You will also start to attract people and situations that honor who you truly are and enhance your own positive energy. Eventually, this will lead to changes in you external environment.

Have a PBS mind in an MTV world.

Any wine will get you high.
Judge like a king, and choose the purest,

The warm and radiant yes of the heart is perfect, like the sun, in bringing all things to life and nourishing all that is truly human.

The words "I love you," spoken in moments of genuine appreciation, wonder, or caring arise from something perfectly pure within us - the capacity to open ourselves and say yes without reserve. Such moments of pure openheartedness bring us as close to natural perfection as we can come in this life.

Say little, and love much.
Give all.
Judge no man.
Aspire to all that is pure and good.

I am amazed at the seeker of purity
who when it's time to be polished
complains of rough handling.

Attending fully and becoming supple,
Can you be as a newborn babe?

Look around you at the gifts of God, the clear sky, the pure air, the tender grass, the birds; nature is beautiful and sinless, and we, only we, are godless and foolish, and we don't understand that life is a paradise, for we have only to understand that and it will at once be fulfilled in all its beauty, we shall embrace each other and weep.

If you as parents cut corners, your children will too. If you lie, they will too. If you spend all your money on yourselves and tithe no portion of it for charities, colleges, churches, synagogues, and civic causes, your children won't either. And if parents snicker at racial and gender jokes, another generation will pass on the poison adults still have not had the courage to snuff out.

O Lord, help me to be pure, but not yet.

So behave that the odor of your actions may enhance the general sweetness of the atmosphere, that when we behold or scent a flower, we may not be reminded how inconsistent your deeds are with it; for all odor is but one form of advertisement of a moral quality, and if fair actions had not been performed, the lily would not smell sweet. The foul slime stands for the sloth and vice of man, the decay of humanity; the fragrant flower that springs from it, for the purity and courage which are immortal.

Don't pressure yourself to target a market.  Hit the mark instead.  Pay homage to your own connection.  Quantity flocks to quality and quality comes from purity.   Purity wails.  Integrity taps a nerve.  Inspiration slips beneath the skin of yoru skin and turns disinterested strangers into warm-bodied kin.

Books are the basis; purity is the force; preaching is the essence; utility is the principle.

On life's journey faith is nourishment, virtuous deeds are a shelter, wisdom is the light by day and right mindfulness is the protection by night. If a man lives a pure life, nothing can destroy him.

These are very unskillful comparisons to represent so precious a thing, but I am not clever enough to think out any more: the real truth is that joy makes the soul so forgetful of itself, and of everything, that it is conscious of nothing, and able to speak of nothing, save of that which proceeds from its joy… Let us join with this soul, my daughters all. Why should we want to be more sensible than she? What can give us greater pleasure than to do as she does? And may all the creatures join with us for ever and ever. Amen, amen, amen.

Iron rusts from disuse; stagnant water loses its purity and in cold weather becomes frozen; even so does inaction sap the vigor of the mind.

Be fearless and pure; never waver in your determination or your dedication to the spiritual life. Give freely. Be self-controlled, sincere, truthful, loving, and full of the desire to serve...Learn to be detached and to take joy in renunciation. Do not get angry or harm any living creature, but be compassionate and gentle; show good will to all. Cultivate vigor, patience, will, purity; avoid malice and pride. Then, you will achieve your destiny.

Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable-if anything is excellent or praiseworthy-think about such things.

Thought is the fountain of action, life and manifestation; make the fountain pure, and all will be pure.

Our life is shaped by our mind; we become what we think. Suffering follows an evil thought as the wheels of a cart follow the oxen that draws it.

Our life is shaped by our mind; we become what we think. Joy follows a pure thought like a shadow that never leaves.

Some of my cousins who had the great advantage of University education used to tease me with arguments to prove that nothing has any existence except what we think of it. . . . These amusing mental acrobatics are all right to play with. They are perfectly harmless and perfectly useless. . . . I always rested on the following argument. . . We look up to the sky and see the sun. Our eyes are dazzled and our senses record the fact. So here is this great sun standing apparently on no better foundation than our physical senses. But happily there is a method, apart altogether from our physical senses, of testing the reality of the sun. It is by mathematics. By means of prolonged processes of mathematics, entirely separate from the senses, astronomers are able to calculate when an eclipse will occur. They predict by pure reason that a black spot will pass across the sun on a certain day. You go and look, and your sense of sight immediately tells you that their calculations are vindicated. So here you have the evidence of the senses reinforced by the entirely separate evidence of a vast independent process of mathematical reasoning. We have taken what is called in military map-making "a cross bearing." . . . When my metaphysical friends tell me that the data on which the astronomers made their calculations, were necessarily obtained originally through the evidence of the senses, I say, "no." They might, in theory at any rate, be obtained by automatic calculating-machines set in motion by the light falling upon them without admixture of the human senses at any stage. When it is persisted that we should have to be told about the calculations and use our ears for that purpose, I reply that the mathematical process has a reality and virtue in itself, and that once discovered it constitutes a new and independent factor. I am also at this point accustomed to reaffirm with emphasis my conviction that the sun is real, and also that it is hot - in fact hot as Hell, and that if the metaphysicians doubt it they should go there and see.

Blessings be with them, and eternal praise, Who gave us nobler loves, and nobler cares!- The Poets, who on earth have made us heirs Of truth and pure delight by heavenly lays.

He spake of love, such love as spirits feel In worlds whose course is equable and pure; No fears to beat away, no strife to heal,- The past unsighed for, and the future sure.