"You think I'm going to obey the law? You're crazy," -Dr. Kevorkian
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"You think I'm going to obey the law? You're crazy," -Dr. Kevorkian
Why are the people starving?-
Because their grain is being eaten up by the taxes
That's why they're starving
Why are people rebellious?-
Because those above them meddle in their lives
That's why they're rebellious
Why do people regard death so lightly?-
Because they are so involved with their own living
That's why they regard death so lightly
In the end,
The treasure of life is missed by those who hold on
and gained by those who let go
Unthread the rude eye of rebellion, And welcome home again discarded faith.
Rebellion lay in his way, and he found it.
America is a land of divine destiny. The almighty has every intention of keeping it so. But human blindness, human wickedness, human rebellion against God, can seriously interfere even with God's plan.
"The Southern rebellion was largely the outgrowth of the Mexican war. Nations, like individuals, are punished for their transgressions. We got our punishment in the most sanguinary and expensive war of modern times."
I never was an Abolitionest, not even what could be called anti slavery, but I try to judge farely and honestly and it become patent to my mind early in the rebellion that the North and South could never live at peace with each other except as one nation, and that without Slavery.
A little rebellion now and then is a good thing, and as necessary in the political world as storms in the physical.
. . . this oligarchy of sex, which makes fathers, brothers, husbands and sons, the oligarchs over the mother and sisters, the wife and daughters of every household - which ordains all men sovereigns, all women subjects, carries dissension, discord, and rebellion into every house of the nation.
Every virtue is a form of obedience to God. Every evil word or act is a form of rebellion against Him. This may not be clear at first; but, if we think patiently, we shall find that it is true. Why were you angry? You will probably find that it w as because you were not willing to accept the world as God has made it, or because you were not willing to leave it to God to deal with the people that He has made.
We are Republicans, and don't propose to leave our party and identify ourselves with the party whose antecedents have been Rum, Romanism, and Rebellion.
What has commonly been called rebellion has more often been nothing but a manly and glorious struggle in opposition to the lawless power of rebellious kings and princes.
Thy steady temper, Portius, Can look on guilt, rebellion, fraud, and Cæsar, In the calm lights of mild philosophy.
You say that at the time of the Congress, in 1765, "The great mass of the people were zealous in the cause of America." "The great mass of the people" is an expression that deserves analysis. New York and Pennsylvania were so nearly divided, if their propensity was not against us, that if New England on one side and Virginia on the other had not kept them in awe, they would have joined the British. Marshall, in his life of Washington, tells us, that the southern States were nearly equally divided. Look into the Journals of Congress, and you will see how seditious, how near rebellion were several counties of New York, and how much trouble we had to compose them. The last contest, in the town of Boston, in 1775, between Whig and Tory, was decided by five against two. Upon the whole, if we allow two thirds of the people to have been with us in the revolution, is not the allowance ample? Are not two thirds of the nation now with the administration? Divided we ever have been, and ever must be. Two thirds always had and will have more difficulty to struggle with the one third than with all our foreign enemies. He referred to a Congress "held at New York, A.D. 1765, on the subject of the American stamp act" (p. 62).
One of Satan's greatest tools is pride: to cause a man or a woman to center so much attention on self that he or she becomes insensitive to his Creator or fellow beings. It is a cause for discontent, divorce, teenage rebellion, family indebtedness, and most other problems we face.
And so today, the undermining of the home and family is on the increase, with the devil anxiously working to displace the father as the head of the home and create rebellion among the children. [Isaiah] describes the condition when [he] states, "As for my people, children are their oppressors, and women rule over them." and then these words follow-and consider these words seriously when you think of those political leaders who are promoting birth control and abortion: "O my people, they which lead thee cause thee to err, and destroy the way of thy paths." Isaiah 3:12 KJV
It was his Fourth Concerto, the last work he had written. The crash of its opening chords swept the sights of the streets away from her mind. The Concerto was a great cry of rebellion. It was a 'NO' flung at some vast process of torture, a denial of suffering, a denial that held the agony of the struggle to break free. The sounds were like a voice saying: There is no necessity for pain - why, then, is the worst pain reserved for those who will not accept its necessity? - we who hold the love and the secret of joy, to what punishment have we been sentenced for it, and by whom? . . . The sounds of torture became defiance, the statement of agony became a hymn to a distant vision for whose sake anything was worth enduring, even this. It was the song of rebellion - and of a desperate quest.
It is not rebellion itself which is noble but the demands it makes upon us.
Every act of rebellion expresses a nostalgia for innocence.
If particular care and attention is not paid to the Ladies we are determined to foment a Rebellion, and will not hold ourselves bound by any Laws in which we have no voice, or Representation.
I long to hear that you have declared an independency. And in the new code of laws, which I suppose it will be necessary for you to make, I desire you would remember the ladies, and be more generous and favorable to them than your ancestors. . . . If particular care and attention is not paid to the ladies, we are determined to foment a rebellion and will not hold ourselves bound by any laws in which we have no voice or representation.