Quotes about Self realization

It is one step, and a giant one, to see clearly and participate in the love that flows between the persons of the Trinity, but even here, God is seen as the object of his own love. It is yet another step to realize that God is beyond all subject and object and is Himself love without subject or object. This is the step beyond our highest experiences of love and union, a step in which self is not around to divide, separate, objectify or claim anything for itself. Self does not know God; it cannot love him, and from the beginning has never done so.

It's the same with all the thoughts and feelings and other experiences that arise in the ocean of ourselves. The ocean never resists them, it never creates a negative reference point saying "Damn , that seaweed is still there. There must be something terribly wrong with me".  When they arise, the ocean just sees them for what they are and they pass away naturally.

These eyes see the incredible benevolence of the universe, which is completely trustworthy in all respects. There is nothing to fear. Everything in each moment is so well taken care of - and always has been.

Behind most spiritual practices is the belief that you have to get someplace you're not- a destination called realization or enlightenment. But realization isn't someplace else; it's the naturally occurring human state. It doesn't belong to anybody. It's who we all are. Spiritual practices also set up many pictures of what this state looks like. For example, when I described how much fear was present, people told me the fear meant that something must be wrong, because fear was an indication that I wasn't in the proper state. But fear is just what it is, and it's there too in the vastness of who we are.

There was a part of the mind - perhaps what we call the self-reflective or introspective function - that kept turning to look and, finding emptiness, kept sending the message that something was wrong. It was a reflex that had developed during the years of living in the illusion of individuality, a reflex we commonly consider necessary to our selves. We "look within" repeatedly to determine what we think and feels, to make a study of ourselves and track our states of mind and heart. Now that there was no longer an "in" to look "into", the self-reflective reflex was adrift, but persisted. It kept turning in and turning in, unable to come to terms with the fact that there was no in anymore, only emptiness.

Suffering occurs when something is taken for what it's not , rather than for what it is.

I moved down the street like a cloud of awareness following a body that seemed simultaneously familiar and foreign. There was an incomprehensible attachment to that body, although it no longer felt like "mine". It continued to send out signals of its sensory perception, yet how or where those signals wwere being received was beyond comprehension.

Instead of experiencing through the physical senses, I was now bobbing behind the body like a buoy at sea, cut loose from sensory solidity, separated from and witnessing the body from a vast distance.

I lifted my right foot to step up into the bus and collided head on with an invisible force that entered my awareness like a silently exploding stick of dynamite blowing the door of my usual consciousness open and off its hinges, splitting me in two. In the gaping space that appeared, what I had previously called "me" was forcefully pushed out of its usual location inside me into a new location that was approximately a foot behind and to the left of my head. "I" was now behind my body, looking out at the world without using the body's eyes.

Since the moment of self-consciousness comes to a permanent end - and a new journey begins- is such a decisive stroke or milestone in the contemplative life, I can only speculate why so little has been said of this breakthrough; in fact , I may never get over the silence on the part of writers who say nothing about this second movement.

Life all through has become a consistent karma yoga session. There is no-one who requires thanks for the service and there is no-one who is getting the benefit of going against the usual selfish, self-serving, immature, self-gratifying, agenda ridden movement of the Self or mindbody package. It is just service because there is no other. It could be seen as the most selfish act of all, because it is known that there is only this One. But in actuality there is no self or sense of the person, therefore only others are considered.

The main things which I have been noticing are the things which have fallen away. It is almost shocking to see that there are no reactive ‘buttons'. This covers so much more than I could have possibly imagined. It means that whatever circumstances occur in life nothing can cause an internal waver or reaction of any kind. This goes for all aspects, both negative and positive. There are no upsetting/emotional or satisfaction/gratification reactions from any circumstances.

There is no-one here to look a certain way, come across a certain way or make any impression whatsoever.

There is no-one here at all.

Poetically speaking, the motion is drawing the Divine through the Self or mindbody package to the point where the Divine takes over and lives itself. The limitation of the Self is then transcended and the Self falls away.

Our true nature is entirely unknown.

All of the ideas we have about 'Enlightenment', 'Self Realization' or whatever spiritual names have been given to our true nature, make it very difficult when the real does shine through. We then mistake the real for too ordinary or not mystical enough, and then we end up creating a more exciting version of reality, which is obviously not true.

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Who you are is this "motion of seeing" that is looking through your eyes right now. When you stop at and as this "motion of aliveness" - by consciously refocusing your attention to this seer; by coming to being deeply at rest at and as this one that is the "you" that you can never get away from; by no longer furthering out from this "you" and into the attempt to try and be something that is notyou; you are immediately freed from who you think you are in every given moment of this realization.

True happiness is completely causeless; it is not reliant on a thing; it is its own reward, its own pleasure. It is immutable and immovable even as it is constantly changing and forever increasing in its movement into its own manifestation.

Your true home is in being deeply at rest at and as the heart of existence itself, the "you" that you truly are and have always been.  The heart is totally free of everything even as it contains everything, sustains everything and is flowing through everything - without any paradox or contradiction to any of it.

As you learn to leave alone the activity of unconsciously trying to be the mindbody that you think that you are - the mindbody that this "you" is currently flowing through - and you learn to move as this one that you truly are - this "you" of you; the very heart of existence - steadily, consciously and momentarily, the continuity of the ever deepening of this innermost as it keeps on entering its manifestation, through this mindbody that you find yourself flowing through, allows you to simply bubble in the sheer joy, pleasure, peace, delightfulness and stillness that this "you" of you is.