Enlighten the people generally, and tyranny and oppression of body and mind will vanish like evil spirits at the dawn of day
Enlighten the people generally, and tyranny and oppression of body and mind will vanish like evil spirits at the dawn of day
A democracy is nothing more than mob rule, where fi fty-one percent of the people may take away the rights of the other forty-nine.
Money power cannot be separated from democratic power without miscarriage and ensuing frustration - political and economic. Democracy implies the sovereignty of man; and, since man cannot be sovereign without the money power, there can not be democracy under the political money system.
Now since all tyrannies are based on dogmas, that is, on fundamental statements of absolute fact, and since all dogmas are based on lies, it behooves us first to seek for truth, and freedom will not be far away. And the truth is that we know nothing.
Objectively, we know nothing at all. Any system of intellectual thought, whether it be science, logic, religion, or philosophy, is based on certain fundamental ideas or axioms which are assumed, but which cannot be proved. This is the grave of all positivism.
When any government, or any church for that matter, undertakes to say to its subjects, "This you may not read, this you must not see, this you are forbidden to know," the end result is tyranny and oppression, no matter how holy the motives. Mighty little force is needed to control a man whose mind has been hoodwinked; contrariwise, no amount of force can control a free man, a man whose mind is free. No, not the rack, not fission bombs, not anything—you can't conquer a free man; the most you can do is kill him.
An honest man can feel no pleasure in the exercise of power over his fellow citizens.
Enlighten the people, generally, and tyranny and oppressions of body and mind will vanish like spirits at the dawn of day.
Son of man, keep not silent, forget not deeds of tyranny. Cry out at the disaster of a people, recount it unto your children and they unto theirs. From generation to generation the hordes swept in, ran wild and savage and there was no deliverance, valiance, and revolt. How the mighty are fallen, the great in spirit and stout of heart, walking to their death with a halo of eternity. (reference to the Holocaust)
The V sign is the symbol of the unconquerable will of the occupied territories, and a portent of the fate awaiting the Nazi tyranny.
. . . You ask, What is our policy? I will say; It is to wage war, by sea, land and air, with all our might and with all the strength that God can give us: to wage war against a monstrous tyranny, never surpassed in the dark lamentable catalogue of human crime. That is our policy. You ask, What is our aim? I can answer with one word: Victory - victory at all costs, victory in spite of all terror, victory, however long and hard the road may be; for without victory there is no survival.
Unlimited power is apt to corrupt the minds of those who posses it; and this I know, my lords: that where laws end, tyranny begins.
Necessity is the excuse for every infringement of human freedom. It is the argument of the tyrant and the creed of the slave.
The Fifth Amendment is an old friend and a good friend. It is one of the great landmarks in man's struggle to be free of tyranny, to be decent and civilized.
Of all tyrannies a country can suffer, the worst is the tyranny of the majority.
Violence ever defeats its own ends. Where you cannot drive you can always persuade. A gentle word, a kind look, a good-natured smile can work wonders and accomplish miracles. There is a secret pride in every human heart that revolts at tyranny. You may order and drive an individual, but you cannot make him respect you.
When citizens fear government, we call it tyranny When government fears citizens, we call it freedom
The morning sun rises to greet him, and in its low, warm light he stands like some sort of pagan god, or deposed tyrant, staring out over the city he's sworn to... stare out over. And it's evident, just by looking at him that he's got some pretty heavy things on his mind.
Of all the tyrannies that affect mankind, tyranny in religion is the worst.
O! ye that love mankind! Ye that dare oppose not only the tyranny but the tyrant, stand forth! Every spot of the Old World is overrun with oppression. Freedom hath been hunted round the globe, Asia and Africa have long expelled her. Europe regards her as a stranger and England hath given her warning to depart. O! receive the fugitive and prepare in time an asylum for mankind.
These are the times that try men's souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of his country; but he that stands it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we may obtain too cheap, we esteem too lightly: 't is dearness only that gives everything its value. Heaven knows how to put a proper price upon its goods. It would be strange indeed if so celestial an article as Freedom should not be highly rated. Britain, with an army to enforce her tyranny, has declared that she has a right (not only to tax) but "to bind us in all cases whatsoever," and if being bound in that manner, is not slavery, then is there not such a thing as slavery upon earth. Even the expression is impious, for so unlimited a power can belong only to God.
Experience hath shewn, that even under the best forms [of government] those entrusted with power have, in time, and by slow operations, perverted it into tyranny.
I have sworn upon the alter of God, eternal hostility against every form of tyranny over the mind of man.
Some village Hampden, that with dauntless breast The little tyrant of his fields withstood, Some mute inglorious Milton here may rest, Some Cromwell guiltless of his country's blood.
Had not almost every man suffered by the Press, or were not the tyranny thereof become universal, I had not wanted reason for complaint.
To give pain is the tyranny; to make happy, the true empire of beauty.
An apocryphal story from the writings of Clement of Alexandria regarding John the Apostle quoted by John H. Vandenberg, Conference Report, October 1963, p.45 - p.46: ". . . about John the Apostle, handed down and preserved in memory. When, on the death of the tyrant, he (John) passed over to Ephesus from the Island of Patmos, he used to make missionary journeys also to neighboring gentile cities, in some places to appoint bishops, and in some to set in order whole churches and . . . to appoint one of those indicated by the Spirit. On his arrival then at one of the cities at no great distance, of which some even mention the name, . . . he saw a youth of stalwart frame and winning countenance, and impetuous spirit, and said to the bishop, 'I entrust to thee this youth with all earnestness, calling Christ and the Church to witness.' The bishop accepted the trust, and made all the requisite promises, and the apostle renewed his injunction and adjuration. He then returned to Ephesus, and the elder taking home with him the youth who had been entrusted to his care, maintained, cherished, and finally baptized him. After this he abandoned further care and protection of him, considering that he had affixed to him the seal of the Lord as a perfect amulet against evil. Thus prematurely neglected, the youth was corrupted by certain idle companions of his own age, who were familiar with evil, and who first led him astray by many costly banquets, and then took him out by night with them to share in their felonious proceedings, finally demanding his cooperation in some worse crime. First familiarized with guilt, and then, from the force of his character, starting aside from the straight path like some mighty steed that seizes the bit between its teeth; he rushed towards headlong ruin, and utterly abandoning the divine salvation, gathered his worst comrades around him, and became a most violent, bloodstained, and reckless bandit-chief. Not long afterwards John was recalled to the city, and after putting other things in order said, 'Come now, O bishop, restore to me the deposit which I and the Saviour entrusted to thee, with the witness of the Church over which thou dost preside.' At first the bishop in his alarm mistook the meaning of the metaphor, but the apostle said, 'I demand back the young man and the soul of the brother.' Then groaning from the depth of his heart and shedding tears, 'He is dead,' said the bishop. 'How and by what death?' 'He is dead to God! For he has turned out wicked and desperate, and, to sum up all, a brigand; and now, instead of the Church he has seized the mountain, with followers like himself.' Then the apostle, rending his robe and beating his head, with loud wailing said, 'A fine guardian of our brother's soul did I leave! Give me a horse and a guide.' Instantly, . . . he rode away . . . from the Church and arriving at the brigands' outposts, was captured without flight or resistance, but crying, 'For this I have come. Lead me to your chief.' The chief awaited him in his armour, but when he recognized John as he approached, he was struck with shame and turned to fly [flight]. But John pursued him as fast as he could, forgetful of his age, crying out, 'Why my son, dost thou fly [flee] from thine own father, unarmed, aged as he is? Pity me, . . . fear not . . . stay! believe! Christ sent me.' But he on hearing these words first stood with downcast gaze, then flung away his arms, then trembling, began to weep bitterly, and embraced the old man when he came up to him, pleading with his groans, . . . but the apostle pledging himself . . . led him back to the Church and praying for him . . . and wrestling with him in earnest fastings . . . did not depart, as they say, till he restored him to the bosom of the Church."
Oh, you tyrant, Titus Tatius! You took such great things for yourself! -O Tite tute Tati tibi tanta, tyranne, tulisti