Quotes about Utilitarianism

If the end does not justify the means, what does? The answer is, obviously, Nothing!

To the Greeks not just slaves had to be excluded from the democratic franchise and public debate but also merchants, bankers, all money-grubbing banausoi, because any society stupid enough to entrust its ultimate values to be determined by the caste of utilitarians deserves fully what it gets. It would be like entrusting our sports to couch potatoes and paraplegics. Such a foolish society would get what we have in fact got, a civilization too fucking stupid to realize how hard cultural, political, spiritual and philosophical cripples labor to cripple everyone else to become just like them.

Nietzsche is absolutely correct, even more correct today than when he wrote it in Thus Spake Zarathustra:  I looked all about me for human beings but all I saw were fragments, deformed creatures with too much eye or too much ear.  This is what the modern culture of specialized intellect--the kind of one-sidedness that banausic utilitarianism alone can value--works so hard to produce. 

As a matter of strict logic, perhaps, there is no contradiction in taking an interest in animals on both compassionate and gastronomic grounds. If a person is opposed to the infliction of suffering on animals, but not to the painless killing of animals, he could consistently eat animals that had lived free of all suffering and been instantly, painlessly slaughtered. Yet practically and psychologically it is impossible to be consistent in one's concern for nonhuman animals while continuing to dine on them. If we are prepared to take the life of another being merely in order to satisfy our taste for a particular type of food, then that being is no more than a means to our end. In time we will come to regard pigs, cattle, and chickens as things for us to use, no matter how strong our compassion may be; and when we find that to continue to obtain supplies of the bodies of these animals at a price we are able to pay it is necessary to change their living conditions a little, we will be unlikely to regard these changes too critically. The factory farm is nothing more than the application of technology to the idea that animals are means to our ends. Our eating habits are dear to us and not easily altered. We have a strong interest in convincing ourselves that our concern for other animals does not require us to stop eating them. No one in the habit of eating an animal can be completely without bias in judging whether the conditions in which that animal is reared caused suffering.