Quotes about Welfare

God is cunning and cruel, but not wicked. God does not see his own welfare in the welfare of Man, but Man is fortunate in that the welfare of God mostly encompasses the welfare of Man.

The abandonment of the gold standard made it possible for the welfare statists to use the banking system as a means to an unlimited expansion of credit. In the absence of the gold standard, there is no way to protect savings from confiscation through inflation. There is no safe store of value. Deficit spending is simply a scheme for the hidden confiscation of wealth. Gold stands in the way of this insidious process. It stands as a protector of property rights. If one grasps this, one has no difficulty in understanding the statists' antagonism toward the gold standard.

The sum total of each man's giving determines the standard of man's civilization.

The sum total of each man's giving determines the standard of man's civilization.

Pray for the welfare of the government, since but for fear of it men would devour each other alive.

We give our lives to that which we give our time. I have learned that it is very difficult, if not impossible, to unclutter one's life by starting at the top of the pile with the idea that the solution is to just get things sorted and better organized. It is nice to get better organized, but that is not enough. Much has to be discarded. We must actually get rid of it. To do this we need to develop a list of basics, a list of those things that are indispensable to our mortal welfare and happiness and our eternal salvation. This list must follow the gospel pattern and contain the elements needed for our sanctification and perfection. It must be the product of inspiration and prayerful judgment between the things we really need and things we just want. It should separate need from greed. It must be our best understanding of those things that are important as opposed to those things that are just interesting.

The man who is calm does not selfishly isolate himself from the world, for he is intensely interested in all the concerns the welfare of humanity. His calmness is but a Holy of Holies into which he can retire from the world to get strength to live in the world. He realizes that the full glory of individuality, the crowning of his self-control is the majesty of calmness.

In the New Testament it is taught that willing and voluntary service to others is the highest duty and glory in human life. . . . The men of talent are constantly forced to serve the rest. They make the discoveries and inventions, order the battles, write the books, and produce the works of art. The benefit and enjoyment go to the whole. There are those who joyfully order their own lives so that they may serve the welfare of mankind.

The three primary principles of wisdom: obedience to the laws of God, concern for the welfare of mankind, and suffering with fortitude all the accidents of life.

The object of government is the welfare of the people. The material progress and prosperity of a nation are desirable chiefly so far as they lead to the moral and material welfare of all good citizens.

Every man holds his property subject to the general right of the community to regulate its use to whatever degree the public welfare may require it.

The man who holds that every human right is secondary to his profit must now give way to the advocate of human welfare.

Each child represents either a potential addition to the protective capacity and enlightened citizenship of the nation or, if allowed to suffer from neglect, a potential addition to the destructive forces of a community. . . . The interests of the nation are involved in the welfare of this array of children no less than in our great material affairs.

Let us do our duty in our shop or our kitchen, in the market, the street, the office, the school, the home, just as faithfully as if we stood in the front rank of some great battle, and knew that victory for mankind depended on our bravery, strength, and skill. When we do that, the humblest of us will be serving in that great army which achieves the welfare of the world.

It is a serious mistake to judge God within the narrow limits of our own understanding and abilities. God has created the worlds without number and is able to hold them all in perfect control. But even the greatest worlds are not the most prized of God's creations. The welfare of his children is far more important, and he has said that the greatest of all his gifts is the eternal life that he bestows upon us. We know that death is good. Certainly we would not dare to say that any procedure or design of God was superfluous or whimsical. On the contrary, there is a great deal of evidence, scriptural and otherwise that death is an inescapable necessity in God's plan for human redemption.

Doing for people what they can and ought to do for themselves is a dangerous experiment. In the last analysis, the welfare of the workers depends upon their own initiative. Whatever is done under the guise of philanthropy or social morality which in any way lessens initiative is the greatest crime that can be committed against the toilers. Let social busybodies and professional "public morals experts" in their fads reflect upon the perils they rashly invite under this pretense of social welfare.

The wish to spread those opinions that we hold conducive to our own welfare is so deeply rooted in the English character that few of us can escape its influence.

Between 1965 (the beginning of LBJ's "Great Society") and 1994, welfare spending has cost the taxpayers $5.4 trillion in constant 1993 dollars. The War on Poverty has cost us 70 % more than the total price tag for defeating both Germany and Japan in World War II, after adjusting for inflation. Many believe that Welfare has destroyed millions of families and cost a huge portion of our national wealth in the process.

Slavery is but half abolished, emancipation is but half completed, while millions of freemen with votes in their hands are left without education. Justice to them, the welfare of the States in which they live, the safety of the whole Republic, the dignity of the elective franchise, - all alike demand that the still remaining bonds of ignorance shall be unloosed and broken, and the minds as well as the bodies of the emancipated go free.

We sometimes fear to bring our troubles to God, because they must seem small to Him who sitteth on the circle of the earth. But if they are large enough to vex and endanger our welfare, they are large enough to touch His heart of love. For love does not measure by a merchant's scales, not with a surveyor's chain. It hath a delicacy... unknown in any handling of material substance.

The preamble to the Constitution states: "We, the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquillity, provide for the common defence, promote the general welfare..." It doesn't say "guarantee the general welfare." And it certainly doesn't say "give welfare benefits to all the people in the country who aren't doing so well even if the reason they aren't doing so well is because they're sitting on their butts in front of the TV.

The whole problem is spirituality--not finances. Spiritually strong = welfare strong.

Every right has its responsibilities. Like the right itself, these responsibilities stem from no man-made law, but from the very nature of man and society. The security, progress and welfare of one group is measured finally in the security, progress and welfare of all mankind.

A man of a right spirit is not a man of narrow and private views, but is greatly interested and concerned for the good of the community to which he belongs, and particularly of the city or village in which he resides, and for the true welfare of the society of which he is a member.

Our feelings towards the world of mankind, generally, ought to be the same as Jesus manifested to them. He sought to promote their welfare, and our motto ought ever to be the same as his was-"Peace on earth and good will to men:" no matter who they are or what they are, we should week to promote the happiness and welfare of all Adam's race.

The goals of our public welfare program must be positive and constructive. [The welfare program] must stress the integrity and preservation of the family unit. It must contribute to the attack on dependency, juvenile delinquency, family breakdown, illegitimacy, ill health, and disability. It must reduce the incidence of these problems, prevent their occurrence and recurrence, and strengthen and protect the vulnerable in a highly competitive world.

Believe, if you will, that there may have been faults in our industrial system, yet the fact remains that the welfare of the average man has not so far advanced under any other form of government, and that whatever evil exists will not be corrected by delegating to government, with all its weaknesses, the authority to run and control all business and to control the daily lives and activities of laboring mankind. Nor will any existing waste and extravagance of government be eliminated or appreciably diminished until the average man realizes that the burden of paying its bills will, through direct or indirect taxation, ultimately fall upon him, his children or his children's children.

No society of nations, no people within a nation, no family can benefit through mutual aid unless good will exceeds ill will; unless the spirit of cooperation surpasses antagonism; unless we all see and act as though the other man's welfare determines our own welfare.

Our ultimate aim in this welfare work is to help Church members to become self-supporting, and to obtain work they can do best. The Church, with its members independent and free from debt, with time to labor in the ministry, can then successfully carry on the work of the Lord here on earth.

No pains must be spared to wipe out all feeling of diffidence, embarrassment, or shame on the part of those receiving relief; [we] must be one great family of equals. The spiritual welfare of those on relief must receive especial care and be earnestly and prayerfully fostered. A system which gives relief for work or service will go far to reaching these ends.