Quotes about World

There is not a flower that opens, not a seed that falls into the ground, and not an ear of wheat that nods on the end of its stalk in the wind that does not preach and proclaim the greatness and the mercy of God to the whole world.

When your world is collapsing all around you, it is time to reinvent yourself.

No event for the Koyukon – or for most other indigenous peoples – is ever entirely meaningless or accidental, but neither is any event entirely predetermined or fated. Rather like the trickster, Raven, who first gave it its current form, the sensuous world is a spontaneous, playful and dangerous mystery in which we participate, an articulate and improvisational field of powers ever responsive to human actions and spoken words.

My life and the world’s life are deeply intertwined; when I wake up one morning to find that a week-long illness has subsided and that my strength has returned, the world, when I step outside, fairly crackles with energy and activity: swallows are swooping by in vivid flight; waves of heat rise from the newly paved road smelling strongly of tar; the old red barn across the field juts into the sky at an intense angle. Likewise, when a haze descends upon the valley in which I dwell, it descends upon my awareness as well, muddling my thoughts, making my muscles yearn for sleep. The world and I reciprocate one another. The landscape as I directly experience it is hardly a determinate object; it is an ambiguous realm that responds to my emotions and calls forth feelings from me in turn.

It is easy to imagine fantasy as physical and myth as real. We do it almost every moment. We do this as we dream, as we think, and as we cope with the world about us. But these worlds of fantasy that we form into the solid things around us are the source of our discontent. They inspire our search to find ourselves.

Where are you making for?  This is the question of our time. What is our vision?  What kind of world do we want, for ourselves, for our children, for our children's children?  What kind of world do we want for the fish and the birds, the beasts and the insects, the forests and the meadows, the crops that feed us and the flowers that bring us beauty?  I believe we want to create a world large enough to be a soul home for us and for all beings, loving and large enough to give expression to the soul of the world itself, spacious and whole enough to express the lengths of God.  And I believe we can.  The capacity to do so is innate in us.  If affairs are soul size, we can meet them because we are soul size, too.

At the heart of world time is the momentum of history. At the heart of personal time is the mystery and wonder of individuality. At the heart of deep, new time is the creative spirit. But at the heart of our time is love.

I do believe that everything we see, everything that is in front of us is just the visible part of reality. We have the invisible part of reality, like emotions for example, like feelings. This is our perception of the world, but God is--as William Blake said--in a grain of sand and in a flower. This energy is everywhere.

I like to use the term alchemy, which is the soul of the world, or those of Jung’s collective unconscious.  You connect with a space where everything is.

Love is not primarily a relationship to a specific person; it is an attitude, an ordination of character which determines the relatedness of the person to the whole world as a whole, not toward one object of love”

To attain peace among the nations in any dynamic or enduring form requires not simply political negotiation but a new mode of consciousness. The magnitude of this change is in the order of religious conversion or of spiritual rebirth rather than of treaty processes or even of inter-cultural understanding. Simply to recognize the basic nature and dimension of the issues we face is already an advance. But if a peaceful world is beyond politics it is also beyond religions as these presently exist. A change is needed in every phase of human life. This lies mainly in recognition that the micro phase, the particular or national traditions, must find their context and fulfillment in the macro phase, the global or panhuman phase of human existence. The future rests in the religious, political, economic and cultural capacity of humans to establish this larger context in which the particular traditions will find both support and fulfillment in a functional global community.

If we can transform ourselves, we have the potential to change the world.

Remember that nothing has to change in the world for us to transform our own life experience.

The ability to see yourself as a temporary expression of intention and to see yourself in all of humanity is a characteristic of the holy relationship. It's the ability to celebrate and honor in all others, the place where we're all one. ...establish a holy relationship with your Source, the world community, your neighbors, acquaintances, family, the animal kingdom, our planet, and yourself.

Western universals is dangerous to the world because it could lead to a major intercivilizational war between core states and it is dangerous to the West because it could lead to defeat of the West. With the collapse of the Soviet Union, Westerners see their civilization in a position of unparalleled dominance, while at the same time weaker Asian, Muslim, and other societies are beginning to gain strength.

Who can over estimate the progress of the world if all the money wasted in superstition could be used to enlighten, elevate and civilize mankind?

This world has seen a great many civilizations.  And many of them have survived for longer periods than ours up to the present.  They were all as sure as we are today of having founded the first eternal civilization.  We today differ from them in having our western civilization spread to embrace the entire planet, leaving no room on any continent for any other culture to take over if we fail.

Souls are poured from one into another of different kinds of bodies of the world.

The world has continued to demonstrate the ridiculous attitude of men. There is the story of a man condemned as an "old fossil", and called crazy because he thought of planting a mango grove. No one helped him plant, in fact, all deserted him, scoffing and mocking him. Years rolled by, the mango trees grew and brought forth delicious fruit and all the sons, daughters, grandsons, granddaughters and great-greats ran to the grove and placed up a sign board saying, "This Mango grove belongs to us!"

That's the world. The world has never once thought how it has ill-treated its benefactor.

Perhaps the highest human potential is only realized when we no longer require the world to conform to our fantasies of how it should be.

The world is never quiet. Even its silence eternally resounds with the same notes, in vibrations which escape our ears.

If everybody minded their own business, the world would go around a great deal faster than it does.

Reconstruct the world by reconstructing your mind.

All the world's a stage, and all the men and women merely players.

We should not pretend to understand the world only by the intellect; we apprehend it just as much by feeling. Therefore, the judgment of the intellect is, at best, only the half of truth, and must, if it be honest, also come to an understanding of its inadequacy.
[Variant translation: We should not pretend to understand the world only by the intellect. The judgement of the intellect is only part of the truth.]

I speculate that this is the best of all possible worlds, for philosophy is the best of humanity, and this world is the best philosophically.

Most of what I really need to know about how to live and what to do and how to be I learned in kindergarten. Wisdom was not at the top of the graduate school mountain, but there in the sandpile at Sunday school. These are the things I learned: Share everything.
Play fair.
Don't hit people.
Put things back where you found them.
Clean up your own mess.
Don't take things that aren't yours.
Say you're sorry when you hurt somebody.
Wash your hands before you eat.
Flush.
Warm cookies and cold milk are good for you.
Live a balanced life - learn some and think some and draw and paint and sing and dance and play and work every day some.
Take a nap every afternoon.
When you go out into the world, watch out for traffic, hold hands and stick together.
Be aware of wonder.
Everything you need to know is in there somewhere.  The Golden Rule and love and basic sanitation.  Ecology and politics and equality and sane living.  Take any one of those items and extrapolate it into sophisticated adult terms and apply it to your family life or your work or your government or your world and it holds true and clear and firm.  Think what a better world it would be if we all - the whole world - had cookies and milk about three o'clock every afternoon and then lay down with our blankies for a nap.  Or if all governments had as a basic policy to always put things back where they found them and to clean up their own mess.  And it is true, no matter how old you are - when you go out into the world, it is best to hold hands and stick together.

God has created the world to play hide-and-seek with man.

"In order for there to be growth, there must be change."

"In order for there to be growth, there must be change."