Quotes about World

The world is not threatened by evil people, but by those who allow evil to take place.

Take the world as it is, not as it ought to be.

~~~German Proverb~

Is this World a Real One or is it just a dream of dreams?!
It's just a World of dreams and the Truth is beyond Us

"The problem with the world's problem's today is not so much the problems, but our answers"

Every great dream begins with a dreamer.  Always remember, you have within you the strength, the patience, and the passion to reach for the stars to change the world.

Today, I would describe a preistess as a woman who lives in two worlds at once, who perceives life on earth against a backdrop of a vast, timeless, reality.

You cannot be present in an abstract way. Presence is not about disappearing into nothingness. You can only be present with something that is actually here.

If you can see it, hear it, feel it, taste it, touch it, or smell it, you can be present with it. It is of the present moment, and so it brings to you the opportunity to be present with it.

One cannot weep for the entire world, it is beyond human strength. One must choose.

I will not be just a tourist in the world of images, just watching images passing by which I cannot live in, make love to, possess as permanent sources of joy and ecstasy.

By letting it go it all gets done. The world is won by those who let it go. But when you try and try. The world is beyond the winning.

Education is the most powerful weapon which you can use to change the world.

Most people are on the world, not in it—have no conscious sympathy or relationship to anything about them—undiffused, separate, and rigidly alone like marbles of polished stone, touching but separate.

One regret dear world, that I am determined not to have when I am lying on my deathbed is that I did not kiss you enough.

As human beings, our greatness lies not so much in being able to remake the world - that is the myth of the atomic age - as in being able to remake ourselves.

Man tries to make for himself in the fashion that suits him best a simplified and intelligible picture of the world; he then tries to some extent to substitute this cosmos of his for the world of experience, and thus to overcome it. This is what the painter, the poet, the speculative philosopher, and the natural scientists do, each in his own fashion. Each makes this cosmos and its construction the pivot of his emotional life, in order to find in this way peace and security which he can not find in the narrow whirlpool of personal experience.

Love heals the world one heart at a time.

There is not a flower that opens, not a seed that falls into the ground, and not an ear of wheat that nods on the end of its stalk in the wind that does not preach and proclaim the greatness and the mercy of God to the whole world.

When your world is collapsing all around you, it is time to reinvent yourself.

No event for the Koyukon – or for most other indigenous peoples – is ever entirely meaningless or accidental, but neither is any event entirely predetermined or fated. Rather like the trickster, Raven, who first gave it its current form, the sensuous world is a spontaneous, playful and dangerous mystery in which we participate, an articulate and improvisational field of powers ever responsive to human actions and spoken words.

My life and the world’s life are deeply intertwined; when I wake up one morning to find that a week-long illness has subsided and that my strength has returned, the world, when I step outside, fairly crackles with energy and activity: swallows are swooping by in vivid flight; waves of heat rise from the newly paved road smelling strongly of tar; the old red barn across the field juts into the sky at an intense angle. Likewise, when a haze descends upon the valley in which I dwell, it descends upon my awareness as well, muddling my thoughts, making my muscles yearn for sleep. The world and I reciprocate one another. The landscape as I directly experience it is hardly a determinate object; it is an ambiguous realm that responds to my emotions and calls forth feelings from me in turn.

It is easy to imagine fantasy as physical and myth as real. We do it almost every moment. We do this as we dream, as we think, and as we cope with the world about us. But these worlds of fantasy that we form into the solid things around us are the source of our discontent. They inspire our search to find ourselves.

Where are you making for?  This is the question of our time. What is our vision?  What kind of world do we want, for ourselves, for our children, for our children's children?  What kind of world do we want for the fish and the birds, the beasts and the insects, the forests and the meadows, the crops that feed us and the flowers that bring us beauty?  I believe we want to create a world large enough to be a soul home for us and for all beings, loving and large enough to give expression to the soul of the world itself, spacious and whole enough to express the lengths of God.  And I believe we can.  The capacity to do so is innate in us.  If affairs are soul size, we can meet them because we are soul size, too.

At the heart of world time is the momentum of history. At the heart of personal time is the mystery and wonder of individuality. At the heart of deep, new time is the creative spirit. But at the heart of our time is love.

I do believe that everything we see, everything that is in front of us is just the visible part of reality. We have the invisible part of reality, like emotions for example, like feelings. This is our perception of the world, but God is--as William Blake said--in a grain of sand and in a flower. This energy is everywhere.

I like to use the term alchemy, which is the soul of the world, or those of Jung’s collective unconscious.  You connect with a space where everything is.

Love is not primarily a relationship to a specific person; it is an attitude, an ordination of character which determines the relatedness of the person to the whole world as a whole, not toward one object of love”

To attain peace among the nations in any dynamic or enduring form requires not simply political negotiation but a new mode of consciousness. The magnitude of this change is in the order of religious conversion or of spiritual rebirth rather than of treaty processes or even of inter-cultural understanding. Simply to recognize the basic nature and dimension of the issues we face is already an advance. But if a peaceful world is beyond politics it is also beyond religions as these presently exist. A change is needed in every phase of human life. This lies mainly in recognition that the micro phase, the particular or national traditions, must find their context and fulfillment in the macro phase, the global or panhuman phase of human existence. The future rests in the religious, political, economic and cultural capacity of humans to establish this larger context in which the particular traditions will find both support and fulfillment in a functional global community.

If we can transform ourselves, we have the potential to change the world.

Remember that nothing has to change in the world for us to transform our own life experience.