Yatha dipo nivatastho nengate sopama smrta
Yogino yatachittasya yunjato yogamatmanah
Bhagwad Gita 6:19
(As a lamp in a windless place does not flicker, such is the disciplined mind of a Yogi practicing meditation on self).
The world, with all its beauty, its happiness and suffering, its joys and pains, is planned with the utmost ingenuity, in order that the powers of the Self may be shown forth in manifestation.
When you inhale, you are taking the strength from God.
When you exhale, it represents the service you are giving to the world.
The Yogin and the Stoic--two righteous egos who achieve their very considerable results by pretending, systematically, to be somebody else. But it is not by pretending to be somebody else, even somebody supremely good and wise, that we can pass from insulated Manicheehood to Good Being.
Good Being is knowing who in fact we are; and in order to know who in fact we are, we must first know, moment by moment, who we think we are and what this bad habit of thought compels us to feel and do. A moment of clear and complete knowledge of what we think we are, but in fact are not, puts a stop for the moment, to the Manichean charade. If we renew, until they become a continuity, these moments of the knowledge of what we are not, we may find ourselves, all of a sudden, knowing who in fact we are.
Concentration, abstract thinking, spiritual exercises--systematic exclusions in the realm of thought. Asceticism and hedonism--systematic exclusions in the realms of sensation, feeling and action. But Good Being is in the knowledge of who in fact one is in relation to all experiences. So be aware--aware in every context, at all times and whatever, creditable or discreditable, pleasant or unpleasant, you may be doing or suffering. This is the only genuine yoga, the only spiritual exercise worth practicing.
The more a man knows about individual objects, the more he knows about God. Translating Spinoza's language into ours we can say: The more a man knows about himself in relation to every kind of experience, the greater his chance of suddenly, one fine morning, realizing who in fact he is--or rather Who (capital W0 in Fact (capital F) 'he" (between quotation marks) Is (capital I).
Faith is something very different from belief. Belief is the systematic taking of unanalyzed words much too seriously. Paul's words, Mohammed's words, Marx's words, Hitler's words--people take them too seriously, and what happens? What happens is the senseless ambivalence of history--sadism versus duty, or (incomparably worse) sadism as duty; devotion counterbalanced by organized paranoia; sisters of charity selflessly tending the victims of their own church’s inquisitors and crusaders. Faith, on the Contrary, can never be taken too seriously. For Faith is the empirically justified confidence in our capacity to know who in fact we are, to forget the belief intoxicated Manichee in Good Being. Give us this day our daily Faith, but deliver us, dear God, from belief.
A simple yet profound way to create a healthy body, a stress-free mind, and a peaceful sense of well-being.
Who you are is this "motion of seeing" that is looking through your eyes right now. When you stop at and as this "motion of aliveness" - by consciously refocusing your attention to this seer; by coming to being deeply at rest at and as this one that is the "you" that you can never get away from; by no longer furthering out from this "you" and into the attempt to try and be something that is notyou; you are immediately freed from who you think you are in every given moment of this realization.
True happiness is completely causeless; it is not reliant on a thing; it is its own reward, its own pleasure. It is immutable and immovable even as it is constantly changing and forever increasing in its movement into its own manifestation.
Your true home is in being deeply at rest at and as the heart of existence itself, the "you" that you truly are and have always been. The heart is totally free of everything even as it contains everything, sustains everything and is flowing through everything - without any paradox or contradiction to any of it.
As you learn to leave alone the activity of unconsciously trying to be the mindbody that you think that you are - the mindbody that this "you" is currently flowing through - and you learn to move as this one that you truly are - this "you" of you; the very heart of existence - steadily, consciously and momentarily, the continuity of the ever deepening of this innermost as it keeps on entering its manifestation, through this mindbody that you find yourself flowing through, allows you to simply bubble in the sheer joy, pleasure, peace, delightfulness and stillness that this "you" of you is.
The mind is given to you, you are not given to the mind. [Yogi Bhajan]
Without meditation, and without a relationship to your mind, you fail to use the power of the mind. You fail to rely on your self. You complicate your approach. You do not use the beautiful designs given to you by birthright in this body, that link the effectiveness of body, mind, soul and you.
The Vedics created an elaborate science spanning yoga, meditation and diet for pooling this higher-dimensional energy, which they termed “prana,” into their bodies. The Taoists developed a similar science for cultivating “chi.” Early in the 20th Century, Nikola Tesla theorized the existence of “scalar” waves (subsequently popularized by Tom Bearden) that transcend spatial limitations and are capable of acting instantaneously at a distance. Tesla created a prototype scalar system for free electricity using no generators or wires. Later, Wilhelm Reich became famous experimenting with “orgone” energy. Aether, prana, chi, scalar, orgone—all are names for the light-based aspect of the same spiritual or torsion energy that gave (and continues to give) rise to the holographic multiverse.
"I'm not interested in the wellbeing of society because society is a big lie. Where is society? I only see individual beings and only the individual can grow. Each one is enormous and tremendous in his own way-each one is unique. " -Sadhguru
“Those who really want to be yogis must give up, once and for all, this nibbling at things. Take up one idea; make that one idea your life. Think of it, dream of it, live on that idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave other ideas alone.”
“The mind generally takes up various objects, runs into all sorts of things. That is the lower state.
There is a higher state of the mind, when it takes up one object and excludes all others.”
The world will be balanced when we are balanced
Practice love until you remember that you are love.
Change leads to disappointment if it is not sustained. Transformation is sustained change, and it is achieved through practice.
Are you looking for me?
I am in the next seat.
When you really look for me, you will find me instantly -
You will find me in the tiniest house of time.
Kabir says: Student, tell me, what is God?
{S}he is the breath inside the breath.
It seems to me that we learn the most not when we look for a certain answer, but when we allow questions to naturally guide us to an outocme, often an outcome that we have not planned or predicted. My goal...is to live the questions.
If you can't see God in All, you can't see God at all.
Tears are our birthright. The purpose of yoga is to know thyself. If thyself is having a moment of shimmering depression, let's look at it, then let it go.
When we get out of alignment with Spirit and we try to make or expect life to be something different than it really is, suffering happens. We all experience pain and suffering, but it is not the quintessential nature of life. Just because the earth turns away from the sun and night occurs doesn't mean that the sun isn't always shining. It might be hard to see sometimes, but goodness and divine beauty can always be found if you adjust your vision just right.
