Study Finds People’s Mental Image of God Looks A Lot Like They Do
The stereotypical, westernized image of God is usually something like a cross between Zeus and Socrates; elderly, sagacious, white-bearded, and male. But according to a recent study, which compiled images of God’s appearance in the minds of hundreds of American Christians, God looks nothing like the antiquated archetype we’re all familiar with.
The study, led by researchers at UNC Chapel Hill, asked 511 American Christian participants to describe what God looks like in their mind’s eye. The team then created an amalgam of all the descriptions to create a general visage of the sample group’s perception of the divine.
The point of the team’s research was to study cognitive bias and motivation when it comes to people’s conceptualization of God. They point out that many religious scholars argue that “images of God are best seen as idiosyncratic across individuals rather than monolithic within religion or culture.”
And as it turns out, those idiosyncrasies couldn’t be more influential in their subjects’ minds, as their depictions of God often looked a lot like themselves. But does this come as any surprise?
Researchers used a method called “reverse correlation” to create the image of God, by using a combination of 50 images of the average American varying in age, gender, and race. They then overlaid “visual noise” on the image – the result of participants choosing between 300 face pairs, deciding which one they think looks closer to God.
The study found that egocentrism played a significant role in the subjects’ image, except that both genders primarily viewed God as male, with a few exceptions. Otherwise, the features of God’s face turned out to be much like their own, and shared the same general outlook on life, including political and social ideals.
One could argue that it makes sense we imagine God in our own image. Christians are taught that God made man in his own image, while eastern religions such as Buddhism and Hinduism often teach that we are one in the same with God or that we should strive to become one with God. So why wouldn’t we see ourselves as bearing some resemblance to a perceived creator.
But the most striking result of the study was that the appearance generated by compiling all of the descriptions showed a smiling, youthful, effeminate, male. While the gender and race may not be too surprising, the age and softer features varied significantly from the clichéd image depicted in the past. The image also varies significantly from the common long-haired, caucasian depictions of Jesus.
Another surprise, according to some, is that the aggregated image seems to bear an uncanny resemblance to Elon Musk, though that may be a totally subjective observation…
Here’s Alan Watts speaking about the difference between our perceptions of God based on holy scriptures and the style of the universe:
About the Author
Ram Dass and Timothy Leary; A Friendship Beyond Space and Time
Friendships can be slippery things, often dependent on a particular time and place. But in the case of cultural icons Timothy Leary and Ram Dass, their friendship, while grounded very much in the times, also reached beyond them and influenced an entire generation of seekers.
“Dying to Know” explores Leary and Ram Dass’s long and complicated relationship, from their shared passion for pushing against societal norms to their ground-breaking work in understanding consciousness, and even how we approach our own death. Their friendship was one of the most influential and important, of our times.
From Very Different Beginnings
While both men were born in Massachusetts, their childhoods were very different. Leary, an only child, stemmed from a mix of Irish backgrounds with his mother being extremely conservative and his father, a wilder, drinking, roving type. As a child, Leary loved reading, drawn to stories of adventure and heroism.
Leary’s paternal grandfather advised him to follow his own path and to be “one of a kind.” This advice led him to challenge authority. In his college years, he would leave West Point after a dismissed court-martial charge for supplying alcohol to other cadets, then taking on the persona of the provocateur.
