How to Free Your Soul: Liberating Your Authentic Self
In modern society, we tend to wear a lot of hats, or masks, or whatever metaphor you’d like to use. We have one for our home life, one for work-life, one for close friends and family, one for other friends we’re not as close with…. the list goes on. But what about that unmasked self? Your true, authentic self, the one maybe you only really know?Â
Is it even possible to show that authentic self to others without some type of filter? And is it even worth it? The short answer, yes. And by embracing this authentic self, you’ll be better prepared to take on the more meaningful pursuits of life, such as your soul’s core desires. These desires of attaining fulfillment, desire, and eventually enlightenment are what we’re all here to do right?
What Does it Mean to Free Your Soul?
To free your soul is to embrace the essence of that authentic self, and wear fewer masks. Of course, it may not always be appropriate to not put on some sort of filter for various life scenarios, but the more you work toward embodying that true self, the more secure you’ll become, subsequently improving your well-being.Â
And by improving your well-being at the most basic levels, you can then begin to pursue spiritual well-being at higher levels.Â
Understanding Core Soul Desires
Ancient Vedic texts tell us that there are four core soul desires: the desire for purpose (dharma), the means to fulfill our purpose (artha), the pleasure associated with living our purpose (kama), and freedom (moksha).
These four purusharthas, also known as the four aims of life, are intrinsic. They’re directly linked to the personal, unique Jivatman part of our soul and the infinite, unlimited Paramatman part of our soul.
1. DHARMA
Your duty, calling, or life’s purpose; you’ve likely heard the phrase “finding your Dharma,” which is typically meant in terms of finding your purpose in life that leads to happiness and fulfillment.Â
The concept of Dharma is an interesting one and can vary in meaning across the eastern religions that embrace it. Dharma can also refer to the underlying order of the universe or self-organizing nature of reality to which we inevitably align with. Dharma can also refer to the teachings of Buddhism, Hinduism, Sikhism, and Jainism.Â
2. ARTHA
Prosperity, or having the things you need to do your dharma. Again, in eastern philosophy, these concepts aren’t simply defined and can mean a few things, but essentially your Artha is the foundational and material things needed in your life. For some, this can mean wealth, a home, and material prosperity—things that make you feel secure and not wanting. For others, however, this can mean health and wellness, because without these you’ll be distracted and focused on attaining them, rather than focusing on spiritual growth and some of the more intangible pursuits in life.
3. KAMA
Desire or pleasure; the reward of living our dharma. You’ve likely heard the word Kama before in terms of sexual pleasure and desire—the Kama Sutra. But Kama isn’t purely sexual, it refers to any type of longing, wish, passion, or desire. When balanced with the other three goals of life, Kama is important and necessary to have, if you had no passion or desire for anything in your life, it would be meaningless and you’d probably be pretty depressed. Finding your Kama, and the Kama that really drives you is an absolute must in the attainment of happiness and fulfillment.
4. MOKSHA
Liberation, freedom, or release. The first three lead to this last one. Moksha is tantamount to enlightenment, or the freedom from ignorance and suffering. This is much in alignment with enlightenment: literally lightening up (moving from the base chakras to the ethereal upper ones), and living from a place of love. It’s important to understand each of these forces at the beginning of your personal growth journey to end up experiencing Moksha.
10 Ways to Free Your Soul
Your free soul will give you unlimited guidance on how to live your dharma and find moksha. Here are 10 ways you can free yourself and live your best life.
1. Act With Kindness
Our soul ain’t nothin’ but love and light. Be the positivity the world needs.
2. Cultivate Compassion
Compassion frees us from judgments and criticisms of others—and our self.
3. Be Curious
Coming from a place of beginner’s mind is akin to aligning with the innocence of your soul.
4. Create Something
A doodle, a haiku, journaling, a shift in the dynamic of an old relationship. Our soul is like the sun, a powerful creative force of energy.
5. Be In Your Body
Our thoughts are connected to our monkey mind and can do a pretty good job of keeping us from experiencing our soul.
6. Meditate
Sitting in stillness or doing a moving meditation will help to shift you away from daily life thoughts.
7. Practice Asana
Yoga asana is a brilliant way to evoke the wisdom of your body, clear your mind, and hear your soul. Practicing on your own through online yoga classes or by going to a studio regularly is a great way to keep this element consistent in your life.
8. Do Pranayama
Like asana, but it can be even more powerful. Breath of fire and Kapalbhati are a favorite as they can quickly clear the mind and draw energy up to the crown.
9. Be Childlike
Remember what brought you joy as a kid. Do more of that.
10. Everyday Do Less of What Causes You Stress, and More of What You Love
The Hero's Journey: Joseph Campbell Now More Relevant Than Ever
Making sense of our consciousness can be difficult, and in our materialist, western world we try endlessly to objectify that experience. But over the course of the past century, there have been a number of intermediaries reminding us to reconnect with elements of the spiritual journey.
Names like Alan Watts, Thich Nhat Hanh, and Deepak Chopra have sparked a renaissance of interest in the nature of consciousness, meditation, and mindfulness. They remind us of stories and lessons learned over the course of our history, and within these, we find recurring themes of transcendent truth.
But there is one liaison between the old world and the new, who bridged these philosophies and connected the ancient esotericism of the east to the pragmatism of the scientific west, through archetypes and allegory.
Joseph Campbell defined this thirst for truth over a lifetime by examining artists, psychologists, writers, and philosophers. He referred to the lessons in their mythos as the Masks of God, and the protagonists within those stories as the Hero with a Thousand Faces.
Campbell consumed as much of their wisdom as possible, voraciously reading nine hours a day for years at a time. He absorbed the work of great western minds like Carl Jung, Pablo Picasso, James Joyce, and Sinclair Lewis. Through these lessons, he connected the dots of contemporary consciousness with the timeless teachings of the Bhagavad Gita, the Bible, Greek mythology, and the Tibetan Book of the Dead.
In those years of study, he found lessons that applied to man and society at large – overarching narratives that struck a universal chord, particularly the sense that at some point in our lives, we find there is a call unanswered, a void in the spirit that must be fulfilled.
“Follow your bliss and the universe will open doors for you where there were only walls. The cave you fear to enter holds the treasure you seek.”
– Joseph Campbell
The Hero’s Journey
Campbell said you can never be at peace with yourself if you do not answer that call. The call to adventure that forces the hero to remove himself from the ordinary world and face whatever it is that threatens his safety, comfort, and way of life.
At first, the call is refused when fears and second thoughts arise, or the comforts of the home seem too difficult to abandon. But eventually, the hero finds a mentor who pushes them and provides the tools needed to confront their tribulation.
When one considers the “Hero’s Journey,” Luke Skywalker, Arjuna, or even Hamlet could fit the role, but these stereotypes are meant to convey a general truth about finding the fulfillment we all seek. The personal ordeals that confront us can be difficult to face, causing us to relinquish a part of ourselves and take solace in a place that feels safe, while we remain oblivious to what could be learned by challenging those fears.
For some, it may be a vice; an addiction that keeps us trapped in some behavior or lifestyle. Campbell looked to the Tibetan Book of the Dead to confront this type of ordeal, learning that the scripture taught one to strive for the opposing virtue of whatever your vice may be; to overcome what he called the “inmost cave.” By cultivating the antithesis of your vice, you will find the self-actualization that defines your being.
This sentiment has been echoed many times over the ages, and Campbell summed it up when he said, “Gods suppressed become devils, and often it is these devils whom we first encounter when we turn inward.”