The Self-Compassion Cheat Sheet

One of the hurdles most of us run into when trying to become more self-compassionate is not knowing what “self-compassion” looks like. If you’ve ever been in a situation where English isn’t the preferred language, you’ve likely experienced having trouble finding the words to ask for/express/get what you want. Without language, it’s pretty difficult to communicate. You find yourself gesturing and pointing and feeling distressed and frustrated. So, when you’re in the process of changing your relationship to yourself, you’ll likely experience similar feelings. Remember trying to learn French or Spanish or Japanese or ASL? It didn’t come naturally; it was foreign.
For many people, the language of self-compassion is foreign. It feels weird, forced, confusing, even anxiety-provoking. But, similar to the way a new language comes more and more naturally with practice, reinforcement, and time, the language of self-compassion is the same way.
A formula I follow with myself and with my clients is as follows:
1. Empathize with your feelings
“It’s understandable that I’m feeling (insert feeling here) because (reason as to why it makes sense you are feeling that way).” Remember, this is focused on your perception. It doesn’t matter if after the fact you learn something that would have made you feel differently in the moment had you known it then. We are looking at empathizing with the feelings you are experiencing right now.
2. Explain the behavior
“It’s understandable that I (behavior you are judging, if there is one) because (reason anyone else in your shoes might have done the same thing/made the same ‘mistake,’ etc.) I’m not condoning my behavior, nor am I saying I want it to happen again. However, I accept that it has happened, that I am an imperfect human being programmed to err. I can either beat myself up, or I can recognize the value in my intentions, and choose to learn and grow from where I believe I screwed up.” Note that you are not finding a scapegoat or “making up excuses;” rather, you are recognizing the external and contextual factors that contributed to whatever you’re being hard on yourself about.
3. Acknowledge what you did do well
Don’t immediately dismiss this step and say “Nothing.” If you really can’t think of anything after an honest effort, acknowledge that something you did well was become aware something occurred that does not align with your values. Awareness is the first step in change. So, “Something I still did well was ______________.”
4. Acknowledge how you’d want things to be different next time
“Something I’d like to do differently, if I find myself in a similar experience again is ______________.” This allows us to learn from our behavior, and integrate our knowledge into a concrete, tangible change piece.
5. Find the positive
“In addition to this experience being illuminating for me due to the learning it’s provided, a positive that might come of this/has come of this is ______________.” What opportunities does this situation allow for? We all know a form of the Helen Keller quote, “When one door closes, another opens, but we often look so regretfully upon the closed door that we neglect to see the one that’s opened for us.” You might not be able to see a concrete positive just yet, but consider possibilities that might arise. Trust that something will come of it.
6. Cultivate a compassionate image
Imagine in a person or being in your life whom you have shown compassion and/or who has shown you compassion. Perhaps it’s your grandmother, your god, or your dog. Imagine what it’s like to give compassion to them, and imagine what it’s like to receive it. Thinking of this might lead you to feel vulnerable. Breathe into that softened, vulnerable place with warmth and love.
7. Find compassion for yourself
What would I say to a friend in this situation? Say it.
8. Find some more compassion for yourself
What would I say to my son or daughter in this situation? Say it. This might be very similar to what you might say to a friend, but for some people it helps them access a compassion they might not have been able to otherwise.
Give it a try (if you’re like many of us, there’s no shortage of situations you can practice). The critic in you will tell you nothing good could possibly come of your experience, or that you’re making up excuses for your behavior; but remember that as you’re likely fluent in the language of self-criticism, learning the language of self-compassion won’t make you forget how to be hard on yourself. Self-compassion is simply a tool you can add to your vocabulary so you can have the choice to use it when it will serve you better (which I think is pretty much always, but I’m a bit biased!). That’s your homework until our next Self-Compassion 101 class.
Sacred Relationships: Beyond Love and Valentine’s Day

Years ago, I taught a class that ended at 9 PM. One night after class, I stopped by a grocery store to buy a couple of items. It was the night before Valentine’s Day and what I saw startled me, but more than that, it made me sad.
Many grocery stores put the greeting card aisle smack dab in the front. Impulse buying is a big part of modern society and very little is as impulsive as buying a greeting card the night before Valentine’s Day. Entering the card aisle isn’t for the meek. An air of tension and fear immediately becomes evident. I always imagine a herd of gazelles, nervously drinking at a waterhole in the middle of lion country. There may not be lions here, but there’s a very real predator, namely, one’s own insecurities regarding love and romance.
Grown men whimper as they desperately search for the perfect card that proves their love, hopefully without offending the recipient. Generations of insidious marketing tactics have convinced most of us that we have neither the time nor the talent, to express ourselves from our hearts, so we pay someone else to do it for us. On more than one occasion, while standing in front of hundreds of homogenized cards, none of them saying what I actually felt, I swore never to stand there again. I came to loathe Valentine’s Day and everything it stood for. I wasn’t alone.
How did a celebration of romantic love and commitment come to mean despair for so many? Certainly, greeting card companies have had a lot to do with this phenomenon, but it really isn’t that simple. Perhaps it has more to do with our insistence at quantifying, institutionalizing, and monetizing something as indefinable, ephemeral, and sacred as love.
The media bullies us into buying diamonds, flowers, new cars, and boxes of chocolates, or risk being labeled as a bad partner. The irony behind all this is that when love is genuine and certain, no tokens are necessary, because hearts communicate to each other in a language as ancient as humanity itself. This is the basis of a Sacred Relationship. Such connections are pure and without conditions implied.
Our ancestors spoke this language fluently and without hesitation. They found no shame in expressing what was within them. Love wasn’t considered a weakness. Rather, it was looked upon as a blessing, a gift bestowed by the Divine as a sacred duty, rite, and gift.
What would the world be without romantic love? It would be inhuman and horribly dull.
Sacred Relationships are the basis of what we think of when true love is expressed. The connection of two souls, united in purpose, is the Alchemical merging of hearts, minds and incarnations. The fiery furnace of passion is the smelter for those who come together to unite as one Sacred Couple, individuals united by the Divine imperative.
Love is a constant, a thread that connects the human experience throughout the ages, like beads of a Mala. It weaves its way through every aspect of our existence, and links us to our ancestors and to those who will follow us on this lovely planet.