Burning Man: An Experiment in Contributionism

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As more and more humans move toward consciousness and unity, many still must submit to the daily grind—the countless hours spent taxed and isolated by demanding, unsatisfying jobs kept to pay bills and buy stuff.

It is clear that money is a distraction, a false god even, and there is already too much stuff on earth. Still, we climb corporate ladders and shatter glass ceilings only to feel the same sense of loneliness at the top.

Michael Tellinger’s prescription for change in Hidden Origins: Transitioning to Abundance makes perfect sense. He says, “Competition is not good. Cooperation and collaboration create abundance and unity.”

More and more, people want to contribute to the good of the community while living a life they love, but they struggle to feed that spark inside.

The Origin of Burning Man

“Welcome Home” rotates in several different languages at the top of the Burning Man website. Simply put, Burning Man is, “A city in the desert. A culture of possibility. A network of dreamers and doers.”

The story of Burning Man begins in the Eighties when co-founder, Larry Harvey woke and thought, “I’m tired of this.”

He called a friend and said, “Let’s burn a man.”

Larry and Jerry James—two of several co-founders—built an 8-foot man out of scrap wood then carried him to Baker Beach in San Francisco to burn it down. Describing the first burn, Harvey says, “When it flamed up, it was like a second sun brought down to this earth, it was just… it transfixed us, but… that’s where the story begins.”

A Burning Man Story

For three decades, the Burning Man festival has evolved from a small gathering of friends to a collaborative endeavor, bringing tens of thousands of people from all over the world to Nevada’s Black Rock Desert where a temporary metropolis rises from open hearts and gracious hands for one week. “Burners” are united in their pursuit of a more creative existence—one where they transcend the trappings of the daily grind.

In the documentary, “Spark: A Burning Man Story”, we are given behind-the-scenes and up-front exposure to this legendary event. Artists erect stunning, compelling masterpieces from start to finish. Co-founders confront logistical nightmares when attendance swells to nearly 60,000 people. The “playa” blazes with daring imagination and wild celebration until a towering effigy is burned to the ground.

All burners practice the principles of Burning Man.

10 Principles of Burning Man

Radical Inclusion – Everyone is invited.

Gifting – Give freely without expectation.

Decommodification – Create an environment unmediated by commercial influence.

Radical Self-Reliance – Rely on inner resources.

Radical Self-Expression – Harness unique talents to share with the world.

Communal Effort – Support collaboration and cooperation.

Civic Responsibility – Assume responsibility for public welfare.

Leaving No Trace – Care for the earth and tread lightly.

Participation – Achieve being through doing.

Immediacy – Wake to the inner self and the reality of every being—now.

An Experiment in Contributionism

Burning Man is a participatory experience generated by its attendees and similar to Contributionism.

Michael Tellinger, founder of the Ubuntu Party of South Africa, describes Contributionism as “a social structure where communities live in unity, providing for each other, looking after each other – where everyone contributes their god given talents towards the greater benefit of all the people in their community.”

As the Burning Man principles spread and regional events take root across the globe, burner-ideals converge with principles of Contributionism. Both movements are united in a desire to create abundance by working together and living life in-love.

The Origin of Contributionism

Ubuntu is an ancient African philosophy that means humanness. Many native cultures and grassroots movements throughout history and across the globe embrace a basic, humanist concept that none are free until all are free.

Inspired by this timeless wisdom, Tellinger founded the Ubuntu Party with a guiding principle of Contributionism. In Hidden Origins: Implementing Ubuntu, Tellinger explains the path to a world where unity redefines the daily grind and burns the empty pursuit of money.

Instead of depending on world leaders to wake to the new age, Tellinger suggests we begin banding together at a local level. Tap into ancient knowledge that all beings are connected and have inherent value to share with the community. Apply a burner’s enthusiasm to each day.

Sacred Economics

When we unite with our neighbors to generate power and resources, we create a united labor force for the people, not the corporations and corrupt government. Together, we produce an abundance that spills over, allowing everyone more time to pursue beauty.

In Hidden Origins: Liberation from Money, Tellinger contemplates the illusive worth of money. Money doesn’t keep a community going, people keep a community going.

Burning Man and Contributionism share the sacred notion that we can exist without money. Better yet, we can thrive.

A Labor of Love

Katy Boynton had an awakening at 2010 Burning Man festival when she committed to assisting with “Bliss Dance,” an iconic art installation, and learned to weld. She had a vision to create Heartfullness, a 12 by 15-foot steel sculpture of a heart.

In “Spark”, she shares her idea to build “a heart that had exploded and was pieced back together.” She explains, “There are so many things that break our hearts…We pick up the pieces. We put them back together. We keep going.”

Boynton listened to her inner voice and fueled that spark inside, enlisting helping-hands and support from friends and fellow burners in order to give her vision life. “Heartfullness” debuted at Burning Man in 2012 and returned in 2013.

She opened her eyes to her inner nature and discovered an unknown desire inside that connected her to new people and new ways of being.

The Future is a Gift

A lot of change needs to occur before every being benefits from a gift economy or Contributionism. It’s almost impossible to imagine a world where we are all free from the daily grind.

By following the principles of Burning Man and contributing to the community, small acts become waves of change. Michael Tellinger muses, “We’re going to the stars. We’re going to the sky where everything is possible.”

Where one world falls apart or an effigy burns down, a new world is born under the same gracious sun that shines for everyone.



New Zealand Gives Maori Volcano Human Rights

mt taranaki from lake mangamahoe

In a move to honor its indigenous people and provide retribution for colonialist oppression, New Zealand is giving human rights to a Māori volcano on the country’s North Island. Mount Taranaki will now be afforded all the legal rights of a person and is the country’s third natural feature to be given this designation.

After Lonely Planet – the largest travel guide publisher in the world – named Mount Taranaki the second-best location to visit, officials in New Zealand decided to protect the dormant volcano in a way that honored their native people. The mountain’s entitlement comes after the country gave the same human rights protection to the Whanganui River earlier in 2017.

Mount Taranaki is a 120,000-year-old volcano that is New Zealand’s most frequently hiked mountain. Its new designation would make punishment for anyone who harms the mountain tantamount to harming a member of the Māori people. The local tribes will work in conjunction with New Zealand government to maintain the sacred feature and ensure its protection.

 

mt taranaki 2

 

Māori natives hold the volcano to the same esteem as one of their own family members, or whanau, and consider it to be an ancestor. In Māori philosophy, humans are considered to be part of the universe and, rather than domineering the natural world, they consider humanity to be an extension of it like any other feature.

This seems to mirror the ideas of shamanism and many indigenous tribes whose spirituality and religion is based on the ideology of animism, the belief that all material things have a spirit. It is common for indigenous tribes and shamans to explain that all they know about our world came from conversations with plants, trees, and nature.

In western society, we give human rights to corporations in much the same way. Corporate personhood gives these entities names, legal rights, and the ability to spend money in political campaigns, all while remaining entirely separate from the individuals who work there. If we think this makes sense to provide privileges to what is essentially an immaterial concept, then it makes perfect sense that natural features should be given personhood with legal protections.

New Zealand is setting a precedent for the world to follow, and it’s doing it while acknowledging to its indigenous people that imperialism from the 19th century demands retribution. The act is part of an apology particularly for the British Crown’s lack of enforcement of the Treaty of Waitangi – a pact between the Māori and British government originally intended to protect native rights.

Could New Zealand’s example lead to similar actions in other nations with histories of oppression against native people? In the U.S. reparations are rarely made to Native American groups, while indigenous land and protections continue to diminish.

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