Benefits of Nostril Yoga Breathing
Breathing is a crucial element in Yoga whether one is doing Yoga poses (asanas) or just meditating. There are wide variations in breathing styles, rhythms, and structures. These variations all come into one basic purpose-to generate greater connection to energy flow, to manipulate the presence and function of prana (life-force energy), and to enable a stronger foundation of internal balance (mind, body, and spirit).
The variations of breathing patterns and styles can often be daunting and overwhelming to new participants to Yoga. However, often the more simple of breathing forms can provide the greatest rewards and benefits. As one of the simplest forms of breathing, basic nostril breathing yields a wealth of benefits.
- By breathing through the nostrils, the inhaled air becomes moistened by the nasal passages. The nasal passages have light coatings of moisture and mucous that is picked up by the passing air. This moistened air is then better received by the tissues of the bronchial passages and lungs.
- When we inhale through the nostrils, the air has more passages to pass through than by inhaling through the mouth. This extra time flowing through airway passages warms the air. Again, this nasal flow prepares the air better for the lungs.
- The nose contains a lining of hairs. These hairs assist in removing air borne particles and other foreign matter that may be undesirable for the lungs. This filtering acts as a secondary support system to the cilia (micro hair-like projections) in the bronchial passages that gently propel mucous and air particles out of the airways.
- When we exhale out of the nose, we retain the warmth of the breath. Inhaled air is greatly warmed in the lungs. During our Yoga practice, we want to conserve this heat energy so it can be transferred into the muscles and tissues. When we exhale through the nose, the heat in the air is transferred to the walls of the nasal passages rather than being lost. This heat then can move into the blood vessels and circulate back into the body.
- Breathing through the nose can aid in developing a slower, more focused breath. By elongating the breath, we can establish a more profound inner gaze and meditative state whether we are doing Yoga postures, lying in relaxation (savasana), or enjoying time in meditation.
By starting with basic nostril breathing, we can build a powerful foundation to our practice. Through this simple breathing, we understand the benefits of breathing and develop an appreciation for more advanced breathing practices (pranayama). At the beginning of your practices, avoid rushing into Yoga flows. Embrace the time to establish your breath first. Feel the texture of the breath moving through the nose and passages. Experience the sense of connection, presence, and focus that nostril breathing provides.
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Pranayama Breath Control: The Key to Maximizing Your Energy
Yoga is an ancient practice that can take many different forms. From devotion, to physical movement, to the quest for knowledge, yoga is as unique as all of its various practitioners. Breath control has been and continues to be a large part of yoga. It is believed that breath control not only enhances clarity but, helps to restore the body’s natural flow of energy. In yoga there are more forms of breath control than you might imagine. The word pranayama can be broken down into two smaller words. The first word, “prana”, is the name for the life force or energy that flows through the body. The second half of pranayama is “ayama” which means extension or control. Alternately, the Sanskrit word “pra” also means before, or “to breathe”. This article will explore some of its forms, such as Samavrtti, Ujjayi, Kumbhaka, Anuloma Viloma, Kapalabhati, and Sithali. Although their names might sound complicated these breathing techniques are easy to practice and have varying degrees of mastery – much like yoga itself.
Samavrtti: The first type of breath control is the most normal and well known to every person that walks this Earth. Samavrtti in Sanskrit means “same action”. This is a steady even breath where the inhale matches or is equal to the exhale in duration. This is a slow and steady breath, the breath of relaxation. To begin practicing this form of breath control, inhale for four counts and then exhale for four counts. This action is believed to calm the mind and create a sense of balance.
Ujjayi: The next form of breath control is the most commonly practiced in yoga. Ujjayi breath means “victorious breath” in Sanskrit and is sometimes called the “ocean breath.” Ujjayi breath is an audible breath. This is formed by partially closing the epiglottal passage or slightly closing the throat. Much like Samavrtti, this breath is even. To practice Ujjayi close your mouth and breath in slowly and continuously for four counts. Exhale in the same manner, keeping the breath in through the nose. This form of breath control is said to help tone the internal organs, increase body health, improve concentration, and more.
Kumbhaka: This is the practice of holding one’s breath, which is where this form draws its name. Kumbhaka in Sanskrit means “to retain the breath”. Continuing to build on the pranayama previously described, begin with Ujjayi. Once you have established a comfortable rhythm, hold your breath for four to eight counts in between every four breaths. In the beginning your Kumbhaka or retention should start off shorter. As you become more practiced in this art, begin increasing the retention. Also one may begin to reduce the number of breaths in between the retentions. Kumbhaka is believed to strengthen the diaphragm, restore energy and cleanse the respiratory system.
Anuloma Viloma: This form of pranayama might look a bit funny to us Western practitioners of yoga but it is quite beneficial. Anuloma Viloma means Alternate Nostril Breathing in Sanskrit. Much like its name implies, practitioners use their right hand to alternate closing your different nostrils. The first step to learning how to practice this form of breath control is the Vishnu Mudra or hand position with the index and middle fingers curled. Lightly press your right thumb on the outside of the right nostril and inhale only through your left nostril. Keep your mouth closed. Close your left nostril with your ring finger and hold your breath momentarily. Release your thumb and exhale through the right nostril. Repeat the process inhaling through the right nostril. Start slowly with a low number of cycles and then progress from there. This form of breath control is believed to promote the flow of energy, as well as lower the heart rate and relieve stress.
Kapalabhati: Also known as “The Shining Skull,” this type of pranayama is a little bit different from those we have previously explored. Kapalabhati incorporates a rhythmic action by pumping your abdominal muscles on the exhales. Loosen up your abdominal muscles before beginning this practice. To begin, fill your lungs and then push all of the air out in a quick thrust. Inhalation automatically follows, creating this rhythm of breathing. Upon the exhale you have completed one cycle. When starting this practice begin with a low number of cycles or repetitions such as 10. Continue to build from there working up towards four rounds of twenty cycles of breath. This pranayama is thought to strengthen the diaphragm, restore energy and cleanse the respiratory system.
Sithali: Our final form of pranayama for this article, sithali, is roughly translated as “The cooling breath.” This form differs from other types of pranayama as the inhale is drawn through the mouth. Begin by curling your tongue and then slightly stick it out. Draw your breath in through your curled tongue, retain the breath closing your mouth and exhale through your nose. Repeat this process anywhere between five to ten cycles. This type of prana energy is believed to cool the body while providing a feeling of wellness.
**Contraindications: Some pranayama techniques such as breath retention or sharp, forceful breathing may not be safe during pregnancy.
**References: Much of this information comes from the wonderful resource of “Anatomy of Yoga” by Dr. Abigail Ellsworth
