Viracocha: The Great Creator God of the Incas
Considered the supreme creator god of the Incas, Viracocha (also known as Huiracocha, Wiraqocha, and Wiro Qocha), was revered as the patriarch god in pre-Inca Peru and Incan pantheism. His name was so sacred that it was rarely spoken aloud; instead replaced with others, including Ilya (light), Ticci (beginning) and Wiraqocha Pacayacaciq (instructor).
This reverence is similar to other religious traditions, including Judaism, in which God’s name is rarely uttered, and instead replaced with words such as Adonai, Hashem, or Yahweh. Viracocha is part of the rich multicultural and multireligious lineage and cosmology of creation myth gods, from Allah to Pangu, to Shiva. A brief sampling of creation myth texts reveal a similarity:
“In the beginning, God created the heavens and the Earth. Now the Earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.” (Genesis 1:1)
“When heaven and Earth began, three deities came into being, The Spirit Master of the Center of Heaven, The August Wondrously Producing Spirit, and the Divine Wondrously Producing Ancestor. These three were invisible. The Earth was young then, and land floated like oil, and from it, reed shoots sprouted.” (Kojiki, the Japanese “Record of Ancient Things”)
“In the beginning, there was Chaos, the abyss. Out of it first emerged Gaia, the Earth, which is the foundation of all. Next came Tartaros, the depth in the Earth where condemned dead souls to go to their punishment, and Eros, the love that overwhelms bodies and minds, and Erebos, the darkness, and Nyx, the night. Erebos and Nyx made love and from their union came Aether, the air, and Hemera, the day.” (“Gaia,” Theogony)
These texts, as well as most creation myths (regardless of origin), are centered on the common idea of a powerful deity or deities creating what we understand to be life and all its many aspects. Legendary Viracocha, the God of Creation of ancient South American cultures, and a symbol of human’s capacity to create destroy, and rebuild, and is firmly rooted in creation mythology themes.
THE LEGEND OF VIRACOCHA
Legend tells us that a primordial Viracocha emerged out Lake Titicaca, one of the most beautiful and spiritually bodies of water in the world and located next to Tiwanaku, the epicenter of ancient pre-Hispanic South American culture, believed location of spiritual secrets found in the Andes. Viracocha is intimately connected with the ocean and all water and with the creation of two races of people; a race of giants who were eventually destroyed by their creator, with some being turned into enormous stones believed to still be present at Tiwanaku.
He re-emerged from Lake Titicaca to create the race most associated with humans as we understand them today. Satisfied with his efforts, Viracocha embarked on an odyssey to spread his form of gospel — civilization, from the arts to agriculture, to language, the aspects of humanity that are shared across cultures and beliefs.
While written language was not part of the Incan culture, the rich oral and non-linguistic modes of record-keeping sustained the mythology surrounding Viracocha as the supreme creator of all things. Now much-visited ruins, the distinct structures, and monoliths, including the architecturally stunning Gateway of the Sun, are testimony to the powerful civilization that reached its peak between 500-900 AD, and which deeply influenced the Incan culture.
THE INCAS AND CIVILIZATION
The Incas were a powerful culture in South America from 1500-1550, known a the Spanish “Age of Conquest.” Rich in culture and complex in its systems, the Inca empire expanded from what is now known as modern-day Colombia to Chile.
The significance of the Viracocha creation mythology to the Inca civilization says much about the culture, which despite being engaged in conquering, was surprisingly inclusive. A rival tribe’s beliefs, upon a victorious conquest, were adopted by the Incas. As well, enemies were allowed to retain their religious traditions, in stark contrast to the period of Spanish domination, requiring conversion on pain of death.
The Incas, as deeply spiritual people, professed a religion built upon an interconnected group of deities, with Viracocha as the most revered and powerful. Stars and constellations were worshipped as celestial animals; and places and objects, or huacas, were viewed as inhabited by divinity, becoming sacred sites.
THE SIGNIFICANCE OF VIRACOCHA TODAY
Viracocha’s story begins and ends with water. He emerged from Lake Titicaca, then walked across the Pacific Ocean, vowing one day to return. The messianic promise of return, as well as a connection to tidal waters, reverberates in today’s culture. For many, Viracocha’s creation myth continues to resonate, from his loving investment in humanity, to his the promise to return, representing hope, compassion, and ultimately, the goodness and capacity of our species.
An Ancient Psychedelic Brew & Metal Found in an Elongated Skull
Did ancient Peruvian leaders use hallucinogens to keep their followers in line? And do an ancient elongated skull show evidence of an advanced metal surgical implant or is it just a hoax?
Archaeologists studying the Wari people in the southern Peruvian town of Quilcapampa have found hallucinogenic “vilca” seeds in a recent dig. Writing in the journal Antiquity, the researchers point out they found 16 vilca seeds in an ancient alcoholic drink called “Chicha de Molle,” in an area believed to be used for feasting.
The Wari people lived in this area from about 500 to 1,000 A.D. Their reverence for the psychotropic vilca seed has been found in images at other Wari sites, this is the first find of the actual seeds. What is particularly interesting to the archaeologists is the role of ancient hallucinogens and their influence on social interactions.
The vilca seeds would have come from tropical woodlands on the eastern side of the Andes, a complex trade network would have to be in place to even get them. And adding the vilca seeds with the alcoholic drink would increase the intensity of a psychedelic trip.
That trip would be seen as a journey to the spirit world, and Wari leaderships’ control over the substance led to control over their followers who wanted it. Researchers argue in their paper, “[T]he vilca-infused brew brought people together in a shared psychotropic experience while ensuring the privileged position of Wari leaders within the social hierarchy as the providers of the hallucinogen.”
Work continues at the dig site at Quilcapampa, and researchers plan to test where the ancient vilca seeds came from – so they can figure out the rest of the ancient trade routes.