Mysteries of the Grand Canyon: Pyramids and Ancient Civilizations
Below the Utah/New Mexico border, running along the Western edge of sprawling Navajo, Havasupai, and Hualapai reservations lands, the Colorado River has patiently carved a geological masterpiece — the Grand Canyon. Despite the extreme desert climate, native people have inhabited the region for centuries.
Dominating the landscape beyond the Rocky Mountains, the immense Colorado Plateau stretches 130,000 square miles from the Wyoming border to the North, the Arizona/Nevada border to the East, and beyond the Four Corners region along the Colorado/New Mexico border further East.
A thorough exploration of the region would take months — even years. The Grand Canyon alone could take weeks to explore, beyond requisite tourist attractions. The Havasupai people have lived in the canyon for at least 800-years, and have successfully fought for restoration of tribal lands taken by the federal government. A travertine dome near the confluence of the Colorado and Little Colorado rivers is believed to be the “sipapu,” or “place of emergence” by native people. This sacred formation is nameless, simply referred to as sipapu by indigenous people. Tribal leaders prefer to keep the location private.”
“Few locations on the planet can rival this amazing ‘great wound in the Earth,’ as it was described to Francisco Vasquez de Coronado by the Hopi in 1540,” said Christopher O’Brien, a journalist and investigator who has explored the canyon and its legends for years.
The first documented white man to “lay sight” on the confluence area in Marble Canyon was Seth Tanner, a Mormon pioneer married to a Hopi woman. While he had good relations with the Navajo and Hopi tribes in the region, when the Hopi learned he had seen the sacred site, they blinded him. His life was spared because of his Hopi wife, but he was told that if he spoke of what he saw, his tongue would be cut out.
Then there’s the astonishing geology — hoodoos, towering mesas, land bridges, and ancient “Vishnu” schist, the basement rock found on the canyon floor, 1.8 billion years old. But this isn’t the only example of geologic features with names from myth and exotic pantheons — there are also Brahma and Rama schists, Babylon Cave, Isis Temple, and the “Cheops” pyramid — a natural pyramid formed by long, slow erosion. Other pyramid formations bear names like “Apollo’s Temple,” “Buddha Cloister,” or the “Tabernacle.”
While some speculate that these commanding geologic formations were engineered by something other than nature, there is simply no indisputable proof. One theory is that these monoliths were built by an ancient civilization and over time, were buried in sediment. The Colorado River eventually washed away the sediment, revealing the ancient formations.
Evidence of an Ancient Civilization in the Grand Canyon?
G.E. Kincaid, born in 1863 in the then-wilds of Idaho, was a hunter, explorer, and erstwhile archaeologist. For thirty years he had explored the West for the then-young Smithsonian Institute under Prof. S.A. Jordan, ostensibly employed by the institute. In 1909 he embarked on a journey down the Colorado River in 1909 in a wooden skiff — a less than ideal boat for navigating the river.
Starting from the Green River in Wyoming, Kincaid traveled down the Colorado “looking for mineral” like others exploring for gold in the main canyon and secondary tributaries such as the Little Colorado Canyon. He described when reaching Marble Canyon near the confluence of the Colorado and Little Colorado Rivers in 1908, an area where there were “stains in the sedimentary formation” roughly 2,000 feet above the riverbed. Geographers estimate that Kincaid was at about mile 56 of the river.
Somehow Kincaid scaled the 2000 ft. with “great difficulty,” hauling his camera and glass plates with him. According to the April 9, 1909 Arizona Gazette, Kincaid discovered a cave entrance — upon entering, he discovered what was called “The most important archaeological find in North America.” Called an “underground citadel,” the cave was reportedly vast, with hundreds of chambers filled with mummies and artifacts that appeared to be Egyptian.
He described a “cross hall” with a buddha-like idol sitting cross-legged with a flower in each hand, carved out of the chamber walls. Additionally, Kincaid reported “vases or urns of copper and gold, enamelled and glazed vessels, granaries filled with seed, burial chambers filled with sarcophagi, and countless other wonders.
According to the story, Kincaid left the location and arrived in Yuma, AZ. Shortly after, the story was published in the Arizona Gazette. There are rumors of the Smithsonian sending a team of 30 to explore and document the amazing find — but no evidence remains. Shortly after, news stories regarding the discovery evaporated into silence.
When queried later, Smithsonian officials denied institutional relationships with Kincaid or Prof. S.A. Jordan. The site and its surroundings in Marble Canyon were reportedly acquired by the U.S. Government and declared “off limits” to visitors. A metaphorical door slammed on the entire topic.
But stories have persisted, and many claim to know the location of the entrance, called “Kincaid’s Door.” Theories and speculation about a coverup abound; just do a google search on “Grand Canyon Egyptian Artifacts,” or some variation — a search will return pages with assertions that the story is a hoax, that the story is true and that the cave was claimed by a secret society, or that the cave is home to reptilian humanoids as per David Icke. To explore the story, start with a segment of Regina Meredith’s “Open Minds” on Gaia — guest Jerry Wills shares details of Kincaid’s Grand Canyon discoveries.
An Ancient Psychedelic Brew & Metal Found in an Elongated Skull
Did ancient Peruvian leaders use hallucinogens to keep their followers in line? And do an ancient elongated skull show evidence of an advanced metal surgical implant or is it just a hoax?
Archaeologists studying the Wari people in the southern Peruvian town of Quilcapampa have found hallucinogenic “vilca” seeds in a recent dig. Writing in the journal Antiquity, the researchers point out they found 16 vilca seeds in an ancient alcoholic drink called “Chicha de Molle,” in an area believed to be used for feasting.
The Wari people lived in this area from about 500 to 1,000 A.D. Their reverence for the psychotropic vilca seed has been found in images at other Wari sites, this is the first find of the actual seeds. What is particularly interesting to the archaeologists is the role of ancient hallucinogens and their influence on social interactions.
The vilca seeds would have come from tropical woodlands on the eastern side of the Andes, a complex trade network would have to be in place to even get them. And adding the vilca seeds with the alcoholic drink would increase the intensity of a psychedelic trip.
That trip would be seen as a journey to the spirit world, and Wari leaderships’ control over the substance led to control over their followers who wanted it. Researchers argue in their paper, “[T]he vilca-infused brew brought people together in a shared psychotropic experience while ensuring the privileged position of Wari leaders within the social hierarchy as the providers of the hallucinogen.”
Work continues at the dig site at Quilcapampa, and researchers plan to test where the ancient vilca seeds came from – so they can figure out the rest of the ancient trade routes.