Where is the Garden of Eden?

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The Garden of Eden is a central theme in the Old Testament: a gorgeous utopia where everything is beautiful and perfect, untouched by the sins of man. It all sounds too perfect, doesn’t it?

This concept of an idyllic, pristine paradise isn’t exclusive to Christianity. The Sumerians called it “Dilmun,” while the Greeks referred to it as the “Garden of the Hesperides.”

There are more than just a few details about the garden that overlap between cultures, which leaves room for speculation and exploration. Is this paradise a mere myth, or did it actually exist? If it did exist, where was it located?

The Search for the Garden of Eden

Scientists, philosophers, and laypeople have spent centuries searching for the elusive Garden of Eden location. While we still don’t know exactly where it was — or if it even existed — it offers interesting theories to explore.

In Genesis 2:8-14, the garden is described as being near the Tigris and Euphrates rivers. Based on this information, we can safely assume the Garden of Eden was located somewhere in the Middle East — specifically in an area known as the Fertile Crescent, which included Mesopotamia.

Because the Bible describes the garden as bountiful, its correlation to the Fertile Crescent makes sense. This region was very uncharacteristic of the surrounding desert, with moist soil and abundant water. It eventually became an epicenter for agriculture.

However, this same Bible verse mentions two other mysterious rivers: the Pison and the Gihon. These rivers may or may not exist today, and scholars have struggled throughout the ages to determine their locations.

Many Ethiopians believe the Gihon is the modern-day Blue Nile, one of the major tributaries of the Nile, although this has never been proven. Similarly, the location of the Pison (also stylized as the “Pishon”) remains unknown, though some believe it to be the modern-day Ganges, and others believe it to be the Nile.

Other Stories of the Garden of Eden

In addition to Christians, there are other groups of people who have their own stories of a similarly idyllic paradise.

Eastern Traditions

Shambhala is a utopian kingdom that is a focal point of the Tibetan Hindu and Buddhist movements. It’s a place where people coexisted together in harmony and enlightenment.

Unlike the Garden of Eden, Shambhala seems to be centered moreso around an idea rather than a physical place. In Eastern religions, the core concepts of Shambhala — harmony, enlightenment, and wisdom — can be achieved virtually anywhere, at any time, through mindfulness and meditation.

Sumerians

In the Epic of Gilgamesh, the utopian garden is referred to as the “garden of the gods” and is located near the Euphrates and Tigris rivers. The epic describes a “plant of life,” which parallels the Tree of Life in the book of Genesis and allegedly provides eternal life.

When Gilgamesh learns of the plant’s power to provide everlasting youth, he attempts to take it. However, a serpent thwarts his efforts and steals the plant from Gilgamesh while he is camping. It is then that Gilgamesh understands his mortality and accepts that he cannot live forever.

Greeks

Ancient Greek folklore refers to the garden as the “Garden of the Hesperides.” Similar to the Biblical tale, this garden is associated with a fruit-bearing tree and a serpent.

According to Greek mythology, the Garden of Hesperides is located “at the northern edge of the world.” Its name comes from the nymphs who resided there (the Hesperides), who were daughters of a god called Atlas. The Hesperides, along with a serpent named Ladon, guarded the tree and its forbidden fruit, which belonged to Zeus.

Garden of Eden: Fact or Fiction?

There are some clear parallels between these legends and those that appear in the Bible. Is this merely a coincidence? Or, is it possible such a utopian place existed? While the mystery of the Garden of Eden prevails, so too does the quest for truth.

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The Transformational Power of the Viking's Runes

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The Birth of Runes

The Viking runes came into being when Odin brought them forth from another world. Historians from the National Museum of Denmark explain that Odin ruled over Asgard, which contains Valhalla, “the hall of the slain.” Half the warriors who died in battle were collected by his female handmaidens, the valkyries, who belonged to him. As such, Odin was the object of worship by kings, warrior chieftains, and their people. 

In a mythic Viking tale, Odin wounds himself with his own spear before hanging himself from the Yggdrasil—the world tree in Norse culture—for nine nights, drawing wisdom from the Depths of Urd, just below it. From there, Odin sees the runes that existed even before his own coming into being, “a time before time.” 

Just as he’s about to die, Odin gathers up the runes and shares them with all of creation and an array of supernatural entities and human beings. Eventually, the runes were given their shapes and phonetic values by subsequent tribal elders. They were carved on weapons, tools, jewelry, amulets, bones, pieces of wood, memorial stones, church walls, and other hard surfaces.

Ancient peoples of the Germanic lands knew the runes to be beyond the time and space with which most people are familiar. Some experts suggest that they were never really “invented,” but are instead eternal, pre-existent forces that Odin discovered through his aforementioned superhuman ordeal.

Historians have linked the runes to areas with a history of Germanic-speaking peoples, including from Iceland to Scandinavia, throughout England, and into Central Europe. Even Constantinople is home to the runes, showing that ancient seafaring cultures had made their way into what is now modern-day Turkey. 

Reading the Runes 

We may use the metaphor of a tree to assess how the runes are read. Historian Emma Groeneveld noted that “they are generally made up of vertical lines — one or more — with ‘branches’ or ‘twigs’ jutting out diagonally (and very occasionally horizontally) upwards, downwards or in a curve from them. They can be written both from left to right and from right to left, with asymmetrical characters being flipped depending on the direction of writing. 

Each rune represents a phoneme (a speech sound) and had a name, made up of a noun, that started (and in one case, ended) with the sound the rune was mainly associated with. Lots of regional and temporal variation existed in the shapes of the letters.” 

Experts of Norse mythology explain that, on the surface, runes seem to be letters. However, they are much more, because each one is a symbol of a cosmological principle or power. The very act of writing a rune called upon unseen spiritual forces. In every Germanic language, wrote historian Daniel McCoy, the word rune comes from the Proto-Germanic word that means both “letter” and “mystery.” 

The Eternal Magic of the Runes 

The runes have been used to link the natural and supernatural worlds, and this gives them the power to enact spells for protection or success. Still, said Olsen in an exclusive Gaia interview, according to archaeological and historical evidence, runes were used as magical tools for healing, transformation, building wealth, and for making the world a better place. 

The power of the runes is in their sound vibrations, teaches Olsen. Each runic character represents a letter so that it can be combined with others to form words. The runes are also magical symbols, and each character has its own name and symbolic meaning. 

Norwegian historian Marit Synnøve Vea explained that runes are not limited to their carved signs, but are also applied in certain songs, magical formulas, secret skills, and for secrets hidden in Skaldic (Old Norse) poetry. Vea noted that runic magic was used to foretell the future, as a form of protection, to cast spells, to cure illness, to bestow love, and much more. 

But where there is power, there is a warning. In the wrong hands and minds, runes carved by unskilled persons could represent risky business. Vea cites a poem from the Old Norse Egil Saga that serves as an ancient warning for the modern generation: 

Runes none should grave ever
Who knows not to read them;
Of dark spell full many
The meaning may miss.
Ten spell-words writ wrongly
On whale-bone were graven:
Whence to leek-tending maiden,
Long sorrow and pain 

The history of the runes is the history of timelessness, a paradox among paradoxes. Often regarded as tools for parlor games, serious historians have found the deeper meaning in ways the runes can be read and applied for the betterment of life on this planet and the invisible worlds.

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