The Tower of Babel: An Ancient Symbol for Modern Globalism
What, exactly, is the Tower of Babel?
To theologians and students of mythology, its story explains explain how different languages came to be, rooted in biblical testimony. For many religious individuals, the Tower of Babel has come to represent the folly and arrogance of humankind.
To others, the Tower of Babel is not a symbol from an ancient story, but a prolific modern-day ideology with growing popularity around the world: globalism.
Drawing parallels between the Tower of Babel and this contemporary school of thought sheds insight on how such thinkers might prove skeptical in the face of recent political developments, as they see a brand new Tower of Babel being built right before their eyes.
The Tower of Babel as a Building
In looking at the origins story of the Tower of Babel, we are led to the Bible — specifically to the book of Genesis, which describes how the tower came to be.
As the story reads, the people who remained (and all spoke the same language) after the Great Flood constructed the tall tower in efforts to reach heaven and God himself. Displeased by this project, God is said to have confounded their speech so that they could not understand one another and then scattered them all over the world.
Christian scholars and authors attest that the Tower of Babel was an affront to God, with humanity coming together in trust of one another rather than in God — a challenge to his power.
Some draw parallels with this tower mentioned in the Bible and modern day edifices that seek similar international goals of human unity, such at the European Union’s Parliament Building in Strasbourg, France.
The Tower of Babel Today: An Ideology
The purported reasons for the erection of the Tower of Babel closely mirror those of globalism, or a group of ideologies that advocate policies such as “increases in immigration, free trade, lowering tariffs, interventionism and global governance.” The prevalence of English as a global language is a key example of evidence of globalism. Between the global expansion of business and the internet, we’re now more unified than ever.
Globalism is generally viewed as the opposite of nationalism, which is the identification and fervent support with one’s own nation.
Skeptics of globalism cite the propensity for global domination by a few powerful players as reason for doubting its apparent goal of unifying the people of the world.
This notion of a New World Order, wherein an authoritarian world government would replace sovereign nation states, seems to some as a reemergence of the same story told in the Bible of the Tower of Babel, only with new players. Some posit this possibility has been foretold in religious texts and so should be avoided.
For this reason, some, especially those rooted in the Christian faith, are distrustful of governing bodies such as the United Nations, which they claim “worship the false gods of man, all in the name of unity and security,” and see such bodies as denials of divine power.
Commentary on the Connection
Thinkers from many different schools of thought have weighed in on the impact of globalism and its connection to the Tower of Babel.
Pope Benedict XVI, in a Pentecost homily, said, “But what is Babel? It is … a kingdom in which people have concentrated so much power they think they no longer need depend on a God who is far away. They believe they are so powerful they can build their own way to heaven in order to open the gates and put themselves in God’s place … We don’t realize we are reliving the same experience as Babel.”
In this instance, the Pope admonishes humankind for being foolish enough to think that God is unnecessary in the quest to achieve unity.
Similarly, Melissa Tittl, the creator of Gaia’s Ancient Civilizations, writes, “Maybe what the Tower of Babel represents is our combined efforts to reach the heavens through technology and law, and we are missing the point of how to really connected to the gods and to ourselves … history keeps repeating itself until we figure out how to create cosmic consciousness through the use of our own connection to the divine.”
Again, in this case, Tittl takes to task the notion that humans believe earthly problems can be solved with human effort.
Modern-Day and Futuristic Views on Globalism
In evaluating present-day changes, many people look to the past. When it comes to analyzing globalism, those from various paradigms see the movement as an echo of a past transgression made by humanity.
However, analysis from futurists such as Alvin Toffler offers a different perspective. While many already recognize the globalization of the world in terms of commodities and goods, expanding everywhere, the growing marketplace of knowledge-based goods, largely intangible products bought and sold through cyberspace, effectively exist nowhere. This space has been referred to as “the new continent,” wherein entrepreneurs are making fortunes without tying them to physical locations.
In addition, what of the new frontiers in outer space, 12,000 miles above planet Earth? While it may still feel far-fetched to imagine such a reality, it is actually much closer than we think.
If then, it is said the builders of the Tower of Babel were trying to reach the heavens, perhaps mankind’s future attempts will prove to have much the same goal in mind.
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The Book of Enoch Might Tell a Different Story of the Pyramids
Biblical stories are often fantastical, unbelievable, and sometimes confusing when it comes to interpreting their meaning. Of the apocryphal biblical texts, there are few more enigmatic and fascinating than the Book of Enoch, and in certain sects of Christianity, these books are still part of the dominant biblical canon. But could clues from these texts provide evidence of a completely different story of our ancient ancestors, namely one involving visits from an advanced extraterrestrial race?
Giants in the Book of Enoch
When the Book of Enoch was found in the Dead Sea Scrolls, it became clear it was a piece of literature that influenced biblical writers of the time including those who wrote the New Testament. So why is the Book of Enoch not in the Bible?
Today the Book of Enoch is only included in the main canons of Ethiopian Orthodox sects but was popular for hundreds of years in ancient Jewish perspectives. In fact, in understanding the Book of Enoch, some have pointed out that it was likely the inspiration for the Book of Genesis, due to a number of parallels.
Within the book, we find the story of Enoch who was the father of Methuselah and grandfather of Noah. He lived for 365 years up until the great flood that wiped out much of the population. Enoch was taken away in a fiery chariot before the great floods by the Archangel Michael, who some have interpreted as being extraterrestrial. Could that fiery chariot actually have been a spacecraft powered by a jet-engine?
The book that details the story of Enoch is extensive with over 100 chapters dispersed throughout several books, detailing accounts of the Nephilim and the Watchers. These giants, known as the Nephilim, are also described in the Book of Genesis. The giants are said to have been the progeny of angels, known as The Watchers, and female humans.

The ancient astronaut view of these biblical stories sees these Watchers as an advanced extraterrestrial race, who were perceived as angels, some good and some bad. Their presence among our human ancestors is thought to be either the reason we exist on this planet — the extraterrestrials being our progenitors — or the reason we advanced rapidly as beings capable of starting complex civilizations.
Some point to a particular passage that describes an account from Enoch’s grandson, Lamech, during the birth of his son, which read:
“And his father, Lamech, was afraid of him and fled, and come to his father Methuselah. And he said to him: ‘I have begotten a strange son, different and unlike man, and resembling the sons of the God of heaven; and his nature is different and he is not like us, and his eyes are as the rays of the sun, and his face is glorious.”
This was a description of Noah who would later go on to build the ark and survive the flood, sent to wipe out the Nephilim and cleanse humanity of its impurities.
But what was Enoch’s relationship with the Nephilim and the gods who created them? Enoch’s grandson was chosen to build the Ark to survive the flood, while Enoch himself was taken away by the “angels.” Could Enoch have left behind any clues for humanity that could have survived the flood? Some point to the ancient pyramids in Egypt as the answer.
The Book of Enoch and The Ancient Sumerians
There is some crossover in the biblical texts of Enoch and ancient Sumerian texts, particularly when it comes to the Watchers. Known as the Annunaki, or visitors from a planet called Nibiru, the Sumerians also looked upon these Watchers as gods, showing a crossover between the two ancient cultures. In the Book of Enoch, there is also mention of the great Sumerian ruler Gilgamesh, who often describes the Annunaki in much the same way Enoch describes the Watchers.
Throughout the bible and the Epic of Gilgamesh, the gods often did not like to show their faces and communicated through transmitters where the voice of the gods could be heard, but not seen. Today, we have technology like this, allowing us to speak to people without seeing their face, could they have been referencing something like a telephone or telecom?
Ancient astronaut theories have interpreted this secrecy as extraterrestrials not being able to take off their helmets and having bases on mountains, which were kept hidden from humans. This is a recurring theme in biblical texts and particularly the Epic of Gilgamesh. In fact, in the seventh tablet of the Epic of Gilgamesh, he describes being brought to a door that speaks like a living person — much like the intercoms we’re familiar with today.
The ancient Sumerians also built pyramids of their own, called ziggurats. These ziggurats were places of protection during floods and were also topped with thrones for their gods. Erich von Däniken says he believes that the Egyptian pyramids could have also been built for a similar purpose, protecting something from the great flood of biblical texts.
Like the Epic of Gilgamesh, some believe there to be a lost 10th Sumerian tablet that details how the Annunaki built the pyramids in Egypt, which could draw a definitive connection between these two advanced ancient civilizations and an advanced visitor race.
A False Narrative of the Pyramids
As it turns out, the Great Pyramid at Giza, otherwise known as the Pyramid of Cheops or Khufu, may not have been attributed to the person who ordered its construction. It seems there is actually significant evidence the pyramid was not built by Khufu, and the only reason historians and archeologists date it to the 4th dynasty is due to a questionable discovery by English Egyptologist, Major-General Richard Vyse.
Author and alternative theorist, Zecharia Sitchin, found that there is ample evidence that Vyse, after spending over a million dollars on an expedition into the upper chambers of the Great Pyramid, came up empty-handed and forged the cartouche of Cheops.