The Tower of Babel Story: A Cross-Cultural Tale

Have you ever stopped to marvel at the vast variety of languages on Earth? According to Ethnologue, there are about 7,000 total languages found throughout the world. Where exactly did they all come from?
Although there are many hypotheses regarding the origin of language, there is no one general consensus amongst scholars. The oldest belief — that there was a single language that eventually evolved into many — is detailed in many Tower of Babel stories from various cultures. The similarities and differences of these fascinating tales still leave us with unanswered questions.
Tower of Babel Bible Story
The most famous Tower of Babel concept is the one that appears in Genesis.
In the famed tale, the people of the world came together to build a tower that would be tall enough to reach the heavens. At the time, there was one universal language on the planet, which made it easy for the people to communicate with one another and facilitate the tower’s construction.
However, this endeavor dismayed God, as he perceived it to be a shortcut to gain entry into heaven. He decided to put a stop to the construction by confusing the people’s language and scattering the humans all over the world.
Other Tower of Babel Stories
The Tower of Babel tale isn’t exclusive to Christianity or Judaism. Other cultures and religions have their own stories about the Tower of Babel.
Mormonism
The Church of Jesus Christ of Latter-Day Saints cites the Genesis tale, but there is another part of the Tower of Babel story that is specific to the Mormon faith.
According to the Book of Ether in the Book of Mormon, God changed the language of the people to thwart their plans of getting to heaven — except for a few. A man named Jared and his brother both prayed to God that he would not change their language because they still wanted to talk to their families.
Because Jared and his brother were “righteous men” who obeyed the word of God, God answered their prayers and let them keep their language. The disciples of these men became known as the Jaredites, who eventually made their way to the promised land of America.
Sumerian
Sumerian culture talks about a ziggurat called Etemenanki. Known as the “House of Foundation of Heaven on Earth,” Etemenanki was dedicated to Marduk, the patron deity of Babylon. It measured roughly 300 feet tall and featured seven levels.
Today, only the remains of Etemenanki are visible, residing in modern-day Iraq. However, they serve as potential evidence of the existence of the famed Tower of Babel.
Islam
A section of the Qur’an mentions an incident that resembles the Genesis Tower of Babel story, except there are a few key differences. In the Islamic tale, the story takes place in Egypt, and it is the Pharaoh who orders a minister named Haman to build a tower that reaches the heavens.
Judaism
Similarly, Jewish historian Flavius Josephus links the tower’s construction to Noah’s great grandchild, Nimrod. According to the Old Testament, Nimrod allegedly ordered the people to build the tower to rebel against God.
Greek
The tower’s construction is described in the Greek Apocalypse of Baruch, a text that was written between the first and third centuries. The text describes the condition of Jerusalem after the sack by Nebuchadnezzar.
The Greek Apocalypse of Baruch details a vision of Baruch ben Neriah, a scribe and disciple of the prophet Jeremiah. In the vision, he sees the punishment of the builders of the “tower of strife against God,” which many interpret to be the Tower of Babel.
Tower of Babel: Truth to the Story?
All of these stories, despite coming from different cultures and religions, bear an uncanny resemblance to one another. Can this be brushed aside as a bizarre coincidence, or is there some truth to the story of the Tower of Babel? Continue to explore this intriguing topic on your own to come to your own conclusions about the tale’s authenticity.
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Olmec Colossal Heads: What Are They?

Many ancient civilizations left behind intrigue even archaeologists still puzzle over today. In South America alone, we see cases of anomalous disappearances and unexplained history such as the Incas’ abandoned citadel, Machu Picchu, and the mysterious Mayans’ disappearance, which continue providing fodder for questions about what really happened to these societies.
When it comes to the Olmec people, one giant factor continues to be debated: their colossal heads.
Not of the people themselves, but the 8-ton sculptures of heads they buried underground. The Olmec heads have become yet another famous and mysterious element of ancient cultures we just haven’t solved yet.
Olmec People and Civilization
The Olmec people lived in Southeastern Mexico between 1,500 and 400 B.C., in the lowlands of what is today Tabasco and Veracruz. They are credited with being the first civilization to develop in Mesoamerica, with the Olmec heartland being one of the six cradles of civilization.
Olmecs were the first inhabitants of the Americas to settle in towns and cities with monumental architecture. Evidence has also been found for Olmec hieroglyphs around 650 B.C., as well as scripts on roller stamps and stone artifacts. The fine Olmec artwork survived in several ways, including figurines, sculptures, and of course, the colossal heads.
While the Olmecs seem to have been well-established tradesmen with routes, the civilization vanished around 300 B.C. , although its influence is obvious in the Mayan and Aztec civilizations that followed.
Olmec Colossal Heads
The Olmec colossal heads are aptly named — of the 17 uncovered in the region, the average weight is around 8 tons, standing three meters tall and four and a half meters circumference. Perhaps more than any other aspect of the Olmec heads, their size is cause for a great deal of analysis and speculation.
The heads were carved from a single basalt boulder retrieved from Cerro Cintepec in the Tuxtla Mountains. After their creation, the heads were then transported 100 kilometers to their final destination where they were buried. Most of the heads are wearing a protective helmet, which was worn by the Olmec during battle and the Mesoamerican ballgame, and it is likely they were originally painted with bright colors.
While the heads have been dated to either the Early Preclassic period (1500–1000 BC) and the Middle Preclassic (1000–400 BC) period, it is difficult to say for sure, given that many were removed from their prior contexts before archaeological excavation.