Is Psychedelic Tourism Destroying the Sanctity of Plant Medicine?
As psychedelic healing and plant medicine go more mainstream, luxury psychedelic tourism is on the rise—good news for the spread of this medicine, but how might over-commercialism affect this sacred practice?
A recent Bloomberg article highlights the rise in all-inclusive psychedelic retreats. Indigenous plant medicine has been around for centuries, and its health benefits have been scientifically demonstrated, but as it gains mainstream acceptance and finds a bigger audience, some only see dollar signs.
Bloomberg reports, “according to Data Bridge Market Research the psychedelic market is expected to grow from $3.8 billion in 2020 to $10.7 billion by 2027.”
With the potential to make a lot of money, could some unscrupulous companies capitalize on this trend and remove the sanctity of this practice?
Carlos Tanner is the director of The Ayahuasca Foundation in Peru, he founded the center in 2009 as the result of his own healing journey. “When I started our retreat center, The Ayahuasca Foundation, I was coming off of a seven-year study myself; a four-year apprenticeship where I lived with a curandero and several years after that of studying with other teachers,” Tanner said.
“For most people that were starting centers at that time—which wasn’t many—you were a student first, and eventually after years of study, you came to the point where you wanted to offer this to people from outside of the culture. Now we see people who don’t have very much experience at all, but yet they’re opening a healing center.”
As this budding industry is dealing with rapid growth, there are some complicated issues regarding its increased popularity.
“When it comes to the commercialization of substances that have an ancestral background I would say that it is a delicate situation, and I hope that there would be a benefit to those indigenous populations from which those traditions were orignated. But at the same time, I know many indigenous people and they are for the spreading of what they believe to be their culture, which oftentimes was something that was looked upon negatively or was degraded as if they were second-class citizens, quite literally,” Tanner said.
“But now having people from the Western world, from the modern world, want to learn or experience elements of their culture, I think gives them a sense of pride. So it’s a complex question, to say the least.”
Watch more:
About the Author
Bicycle Day 2022 – 79 Years Since Albert Hofmann's LSD Discovery
Eight years before Albert Hofmann first synthesized LSD in 1938, Harry J. Anslinger was appointed the founding commissioner of the U.S. Treasury’s Federal Bureau of Narcotics. While both men were of Swiss descent and their life’s work centered around public drug use, their paths couldn’t have been more divergent. And now for this year’s Bicycle Day, as the tides of drug policy are shifting quicker than ever, their stories are increasingly relevant.
While most consider the United States’ war on drugs to have started with the Nixon or Reagan administrations, author Johann Hari in his book Chasing the Scream: The First and Last Days of the War on Drugs, urges our reconsideration of the country’s infamously failed attempt at drug prohibition to an earlier date.
Hari argues that based on racism, classism, and other prejudices, Anslinger was largely responsible for creating a zeitgeist of public misconception about nearly every drug, without regard to therapeutic applications or larger societal implications.
And though Anslinger’s tenure ended just before the criminalization of LSD, it was the foundation he set in place that widely villainized the chemical for decades.
But with the recent relaxation around psychedelic substances and the recognition of their potential as powerful healing modalities, Hofmann’s radical discovery may finally be realized for what he envisioned it could be.
