Naljor: A Buddhist Approach to Yoga
The current popularity of yoga stands at all time high in the 5,000 years of its existence. Numerous celebrity endorsements, features in mainstream media, and the proliferation of online resources have introduced millions of people to the potential benefits of a regular practice. As a consequence, people around the world are picking up yoga mats and heading down to their local studios for weekly rounds of sun-salutations and warrior’s poses in the hopes of achieving stress relief, balance and improvements in overall health and well being.
Of course, anyone who spends time on the mat realizes that yoga is about much more than just the poses. Patanjali’s Yoga Sutras define yoga as a “cessation of vacillation of thought”. Other translations include “yoking” or “union”. That which must be yoked or harnessed, according to the late yoga scholar Georg Feuerstein “is attention, which ordinarily flits from object to object”. The ability to concentrate attention is what allows the yogi to work directly with the mind and ultimately to unify the lower self with the higher self.
The Golden Statue Wrapped in Rags
Tibetan Buddhist practitioners define yoga slightly differently than their Hindu counterparts. The word yoga, according to the Tibetan Buddhist Master Namkhai Norbu is rendered “naljor” in Tibetan. According to Norbu, “nal literally means original or authentic and jor means to discover or possess this condition. Accordingly, the meaning of naljor is to discover our real condition.”
The story of the “Golden Statue Wrapped in Rags”, which can be found in Arya Maitreya’s “Uttara Tantra”, illustrates this process of inner discovery through metaphor:
A god, having discovered by the road a precious [statue] of a Tathagata [Buddha] all wrapped in smelly tattered rags, would tell someone the fact of it lying there at the roadside, so that it might be recovered. Similarly, when the Buddhas, of unhindered vision, see the very substance of the Tathagatas [Buddhas] even in animals present but wrapped within the envelope of defilement, they also show the means by which it may be set free.
Encountering The Buddha Within
In Buddhist practice, there are many Buddhas, some male and some female. However, these Buddhas are not representative of an external God or object of worship – rather, they serve as a symbolic representation of our own inner potentialities for limitless wisdom, love and compassion. Collectively these qualities are known as our Buddha nature.
Our Buddha nature is pure and beautiful – much like a golden statue. When our mind is untroubled, our body is relaxed, and our breath is calm and quiet, we can sometimes even catch a glimpse of the Buddha within. As we come to rest in the quiet of our inner space, we quite naturally and spontaneously find ourselves able to feel more open, loving and able to see things from a broader perspective.
Unfortunately, the converse is also true. When we’re stressed out or threatened in some way, or when we have a lot of mental chatter, we can also see that we have the potential for hatred, obsessiveness, ignorance and many other destructive emotions within us. In many ways, these destructive emotions are very similar to a set of “tattered rags” that obscure our inner potentialities.
If these destructive emotions become strong enough, they can make it difficult to make meaningful contact with our Buddha nature. In fact, if our minds are deeply obscured by destructive emotions, those emotions can even make us forget that we, or others, have a Buddha Nature at all.
The Buddha is Present in Every Living Being
According to the metaphor, a God, or a Buddha has the divine vision and wisdom necessary to see that the mind of every living life form is ultimately pure. Supported by this vision, the gods and the Buddhas are able to see beyond our obscurations in order to ascertain our true inner value.
According to Tibetan Buddhist teacher Thrangu Rinpoche, the Buddhas in particular remind us that we should “remove the tattered rags so the Buddha nature can manifest in its complete purity”.
How Do We Uncover the Golden Statue?
In order to “remove the tattered rags”, a yogi or yogini in the Tibetan Buddhist tradition practices naljor. In this context, naljor (or yoga) refers to the methods employed during the process of purification. In order to be considered authentic, these purification practices have to come from an enlightened source – namely a Buddha that originally achieved enlightenment through their practice.
Naljor: A Diverse Set of Practices
The yoga utilized in naljor practice can generally be categorized in three separate ways.
Practices for the Body
Many emotional obscurations can be linked to energetic blockages and damage to our energetic channels (nadis). When a yogi or yogini experiences ill health emotional disturbances, or difficulties in meditation, physical asanas can be used to move energy and repair damage to the energy system. In my tradition, these techniques are called “Mangalam Yantra Yoga”. Some schools also refer to these techniques as “Trul Khor” or the magical wheel.
Practices for Speech
Breath is life and the wind that gives voice to our speech. As such, purification of speech is heavily dependent on conscious breathing exercises (Vayu Yogas) and the repetition of mantra.
Practices for the Mind
In naljor practice, meditation serves as one of the primary yogas used to purify the mind. At the initial stages of practice, one uses concentration to create a calm abiding state of mind (shamatha) to develop deeper insights into the true nature of the self and external reality (vipassana). In addition, naljor practitioners also use meditation to cultivate the altruistic wish to achieve enlightenment for the sake of all sentient beings (Bodhichitta). Typically, this is done by meditating on loving kindness, compassion and giving and taking (tong len).
At the higher stages of practice, a yogi/ni learns how to meditate directly on the Buddha within by visualizing themselves as a Buddha. It is said that by practicing visualization in this way, the immense qualities of the Buddha can arise within a practitioner within one single lifetime.
Yoga All Day Every Day
Naljor practices are designed to be fully integrated into all aspects of daily life. Some are practiced during waking hours, and others, such as dream yoga are practiced during sleep. Ultimately, when these techniques are blended with daily living, naljor becomes a 24-hour per day practice that can be extended over a lifetime.
By practicing in this way, every moment becomes an opportunity for positive transformation and awakening.
Does Buddhism Belong in a Yoga Class?
These days, most people associate yoga techniques with “Hindu” yoga practices. This is partly due to the fact that many of the modern yoga teachers responsible for popularizing the practice were Hindu practitioners, such as Parahahansa Yogananda, B.K.S. Iyengar and Pattabhi Jois. As a consequence, many people have come to think of yoga as a distinctly Hindu discipline.
While it’s true that many yoga practices can be traced to Hindu origins, there are also yoga practices with Jain and Buddhist roots. According to the contemporary Buddhist Master H.H. the Sakya Trizin, yogic practices were used by practitioners from both Buddhist and Hindu religions in the fourth and fifth centuries A.D. and reached their peak in India in the 10th and 11th centuries.
Fortunately, early yogic practitioners from Hindu and Buddhist lineages were not hindered by differences in their respective traditions. In fact, H.H. the Sakya Trizin states that “they were not interested in labels, any more that a nuclear physicist cares about his nationality when he compares notes with a foreign colleague.”
Since these practitioners were primarily interested in meditative realization, they regularly interacted with one another and regularly debated on the effectiveness of their methods and techniques. In fact, one of the earliest recognized figures in Hatha Yoga, the MahaSiddha Gorakshanath, is known to have practiced both Hindu and Buddhist yogas.
Thus, the exchange of ideas between Buddhist and Hindu yoga practitioners is nothing new and has been an accepted practice for centuries. In fact, it is widely known that T. Krishnamacharya himself, the teacher of both Pattabhi Jois and B.K.S. Iyengar, traveled to Tibet in order to study yoga directly with a Tibetan Guru for over seven years in the early part of the 20th century.
Empowerment and Introduction to the Buddha Nature
Traditional naljor practices are typically done as a daily practice (sadhana). A sadhana is an incredibly powerful tool, and one of the most sophisticated methods of physical and psychological transformation ever taught. When practiced daily in its unaltered form, the potential for transformation, insight and healing that it unleashes is unparalleled.
Most sadhana practices are secret practices that are transmitted directly from a Buddhist meditation master (Vajra master) to a student in the form of a ritualized ceremony called an empowerment (abhishekha). During the empowerment, the Vajra master symbolically introduces a student to his or her Buddha nature, confers a mantra, and extends permission to undertake yoga practices associated with a particular Buddha or Buddha family.
Naljor-Inspired Yoga Practice
Traditionally, undertaking the empowerment ritual requires a formalized commitment to Buddhist practice and study, the undertaking of vows, and a commitment to serve the lineage from which the practice derives. This is not always possible for a number of reasons.
If you wish to explore a naljor practice inspired by Tibetan Buddhism, explore David’s four-video practice (coming soon).
Each video in the series begins with a simple breathing exercise to purify your speech, continues on to a set of simple physical poses designed to release physical blockages from your body and ends with a traditional meditation from the Tibetan Buddhist tradition to purify the mind.
Accessible Practices for Everyone
While the breathing exercises and physical practices contained in these videos are drawn from common, every day yoga techniques that you may be familiar with, the meditations themselves are drawn directly from Buddhist contemplations which can be found in many traditional sadhanas. Practicing these meditations requires no formal commitment, and their focus on the cultivation of very human qualities such as love and compassion makes them applicable to practitioners from all faith and backgrounds.
These profound contemplations will guide you through the process of mental purification and will connect to yourself and others in a genuine and meaningful way. Over time, these powerful practices will help you make contact with the Buddha within and will help you begin the process of uncovering the limitless love, compassion and wisdom that exists within all living beings.
May your practice bring you peace.
What is Tantra Yoga?
If the word Tantra conjures up scenes of sexuality, you’re not alone. The introduction of Tantric practices in the West has inadvertently become identified with a practice that’s laced with nudity, sexuality, and occasionally, promiscuity.
The truth is, Tantra may enhance your sex life, but only by deepening your connection to your energy and your body first. Although Tantric practices are founded on the principle of intimacy, intimacy is not purely physical. It’s the act of connecting so deeply that you feel as if you are getting a glimpse into your and perhaps another’s soul.
I’ve heard it described as “into me I see” based on the premise that we must gain an awareness of our true selves before we can forge the path of union with others.
What’s the point of Tantra Yoga?
The purpose of Tantra Yoga, is to further emotional wellbeing, aiding spiritual and physical health.
The exploration of the subtle energies within the body and their connection to the universe provide the opportunity to understand the purpose of life and the principles of union in new dimensions.
Rod Stryker, a prominent teacher of Tantra Yoga, describes the intention of Tantra Yoga, “(it) shows us what is blocking us from thriving and offers techniques that will help us attain spiritual and material prosperity.” Hence the goals of the Tantric practices are to enable us to prosper, to thrive and to merge the spiritual world and the material world into one.
What is Tantra Yoga?
The word Tantra means, “to weave or expand.” The root of the word yoga is “yuj” which means, “union.” Similar to some of the other 8 Forms of Yoga, Tantra Yoga blends elements of Raja, Bhakti, Karma, Kundalini, and Hatha practices. What distinguishes it from others is that it also weaves dynamics of other mystical practices as well such as: astrology, Ayurveda, crystals, and gemology to name a few. In utilizing these aspects, the Tantric practice aims to expand beyond perceived limitations of yogic philosophy and the asanas.
The comprehensive approach of Tantra Yoga incorporates conscious breathing practices, pranayama, and meditation, and may be practiced individually or in partnership with another. In both practices, the relationship between the micro (self) and the macro (others) is enhanced.
Vinyasa, as a moving meditation through postures, or asanas, also may be practiced partnering, as a blending of energies or as a sole practitioner. The aim is the same: to gain awareness of our strengths and weaknesses, the places where we resist union with ourselves and others, and cultivate the ability to consciously respond rather than unconsciously react to both our fears and desires. When that occurs, we reach a state of eternal bliss.
Five Tantra Yoga Practices
1. Peace Pose with Pranayam, Conscious Breathing
Begin in a cross-legged seated position, Sukhasana, or peace pose. Gaze down; if knees are higher than hip creases, sit on a yoga block or rolled up yoga mat to elevate the spine.
For solo practice, place hands in gyan mudra (also referred to as jnana mudra in some practices) with the tip of the index finger touching the tip of the thumb, extending out the other three fingers with the palms facing up and resting on knees or thighs. Gyan mudra, a yogic shape for the hands, is considered the prime mudra with many health and grounding benefits.
If practicing with a partner, sit back to back in peace pose, sukhasana. You’ll want to align your spines: start by scooting your seats as close to one another as possible. Option to use prithvi mudra, tips of the ring fingers touching the tips of the thumbs, remaining three fingers outstretched but relaxed. This mudra creates a circuitry igniting the heart meridian, or line of energy that extends from the ring fingers, extends up through the arms and confluences at heart center in both the front and backside of the chest.
Take five full breaths, focusing on smoothing out the length of the inhale to match the same length on the exhale.
2. Sun Salutations, Surya Namaskar
Start in mountain pose (tadasana/urdhva hastasana), standing at the top of your yoga mat. As an individual practice, you may like to practice facing a full-length mirror. In a partner practice, you could either practice facing one another or side by side. Bring palms to meet at heart center in anjali mudra (prayer gesture) or place one hand on your heart, and one on your partner’s heart. Take five deep breaths.
Extend arms overhead, mountain pose, then bow forward, keeping your heart open and gaze forward, and release your head into a forward fold (uttanasana). Bring hands to shins or thighs and lengthen through your spine for a halfway lift (ardha uttanasana). Repeat three times.
3. Modified Side Plank/ Partner Modified Side Plank Pose
Start in table pose, wrists aligned under shoulders, hands spread wide, and hips stacked over knees. For partner modified plank pose, you can lightly touch the crown of the head with one another while in table. Then extend your right shins behind you, toes curled under as you root right hand into the mat and open your chests towards one another.
For an individual practice, bring your left hand to rest over your heart as you stack your left shoulder over right so your heart is wide open. Your hips are also stacked creating a beautiful opening for what are considered our more vulnerable energetic centers: hips and hearts. In partner practice, connect left palms overhead. Enjoy five breaths. Return to table and then switch sides.
4. Partner Peace Pose, Entwined Sukhasana
Come into a loose, cross-legged position (typically the larger person in sukhasana first). Your partner then sits on your thighs and crosses their ankles behind your back. Touch your third eye centers (space between the eyebrows) as you both lengthen through your spines. You may choose to close your eyes or gaze lightly into each other’s eyes as you inhale and exhale through the nose. Take five breaths, allowing a natural synchronicity of breath, with your palms resting on the backside of your partner’s heart. Surrender to the intimate experience of both your and your partner’s heartbeat.
5. Child’s Pose (Balasana), Partner Child’s Pose
Bring your knees wide to the edges of your mat, fold forward resting your forehead on the mat, arms extended overhead but resting on the mat. (If knees are sensitive, you can place the folded edges of a blanket behind your knees before folding forward or rest your seat and perhaps forehead on yoga blocks.) If shoulders allow, bring your palms to touch in prayer, symbolic of union with all aspects of yourself.
For partner child’s pose, assume the same shape described above, with heads pointed towards one another. With arms outstretched, you can place your left palm down, and your palm up to connect with your partner’s palms. It’s said that our hands are an extension of our hearts. Envision your inhale emerging from your left palm, breathing in the essence of your partner, and exhaling through your right palm, sharing your essence with your partner.
For a more advanced practice, presuming both partners have healthy knees and spines, you may like to have one partner (typically the larger partner) stay in child’s pose, and the other, sit facing the opposite direction, on the low back of the partner in child’s pose. Slowly, keeping weight in your feet, begin to lower down, using the support of hands on the mat alongside the bottom partner’s hips. Eventually, lower your spine to align with the partner in child’s pose, and relax arms alongside, or extend your arms overhead, sliding palms underneath your partner’s palms.
Stay in close communication with your partner in child’s pose to ensure that each of the actions feels safe and available in their body.
Expand Your Capacity For Intimacy
If you’re practicing Tantra Yoga on your own or with a partner, you’re expanding your capacity for intimacy and union. With practice, we’re able to get up close and intimate with the beliefs and behaviors that hold us back from the intimacy we desire. In addition, Tantric techniques are provided to evolve beyond these barriers so that each and every one of us may thrive and prosper.