God on the Brain; The God Helmet and How We Experience the Divine
For most people, the search for God leads to a mosque, an ashram, a synagogue, or a church. For others, they head to a mountaintop or a quiet, calm place seeking stillness and contemplation. But is it possible to experience God through a wearable apparatus or even a helmet, like one would wear biking or skiing? Can divine experience be artificially triggered in our brains? Inventor Stanley Koren and neuroscientist Michael Persinger, as well as those who have contributed to their work, would answer, yes, it is possible.
Stanley Koren was a neuroscientist who developed what is known as the God Helmet based on the specifications created by Persinger. The helmet is an experimental object designed to study religious experiences and creativity, all through a subtle temporal lobe stimulation that impacts the part of the brain usually associated with how we understand God — the amygdala and hippocampus. The God, or Koren Helmet, merges science and religion into a research field that is dedicated to investigating what role the brain plays in religious, mystical, and creative experiences.
The God Helmet; How Does It Work?
The Koren Helmet utilizes a network of low-intensity magnetic signals, or a field-to-field interaction onto the brain, mildly disrupting the brain which causes the left and the right side to communicate, specifically about a sensed, or religious presence. The experience of using the helmet highlights the brain’s central role to what is recognized as a deep spiritual embodiment, normally associated with activities such as prayer, fasting, or meditation. Sessions are held in the quiet of an acoustic chamber, or totally silent room with electromagnetic insulation.
For Persinger, the brain is considered to be the key to understand religion, including the physiological causes, as well as, ways to replicate or train the brain to deepen the divine experience. According to Persinger, who tested the God Helmet on more than 2,000 subjects, up to 80 percent state that the mild disruption that the God Helmet provides created a “sensed presence,” a feeling subjects, both those who identified as believers and non-believers, described as religious, or spiritual. Additionally, about one percent of subjects said they had direct experiences of God, though Persinger doesn’t consider these numbers accurate as such experiences can be quite personal and profound, often making it difficult for researchers to record.
The Growing Field of Brain Helmet Stimulation: Science and Spirituality Merge
The God Helmet is part of a rich field of growing research in the field of brain stimulation that includes and extends beyond the medical field, including the TMS helmet, and more recently, the Neuroelectric Wireless Helmet. The neuroelectric wireless brain helmet measures and stimulates neurons with the goal being to diagnose and treat certain illnesses including epilepsy, severe depression, post-stroke rehabilitation, as well as PTSD in veterans, fostering brain neuroplasticity.
Unlike the God helmet or the neuroelectric wireless brain helmet, transcranial magnetic stimulation, or TMS, utilizes electronic currents in a noninvasive manner and is emitted from a magnetic coil that is attached to the scalp. Approved by the FDA, the TMS helmet applies varying levels of electronic charges which enter the brain waves themselves, with therapeutic results with neurological disorders and in mental health, most beneficially with those who suffer from severe depression. Yale University is among a number of medical teaching institutions that take the TMS helmet’s capacity to heal severe depression seriously, along with Johns Hopkins University.
Beyond the brain helmets or apparatus that are medically-focused, there are a number of other helmet therapies including the Experience Helmet. Created by Aiste Noreikaite, a London designer, the helmet transmits someone’s brain activity through a NeuroSky EEG, which then gets translated back into a programming language that plays meditative electronic sounds created by that person’s brain, resulting in a calm and contemplative state.
Also created by one of Dr. Persinger’s students, the eight-channel Shiva Neural Stimulation system, which can be set up as the God Helmet as a version of Persinger’s “Octopus,” and a simplified, two-channel apparatus that foregoes rotatino over the temporal lobes, known as the Shakti system.
These technologies represent a new generation designed to induce and awaken psychic perceptions, develop spiritual awareness, and is designed to heal anxiety, fear, depression, and anger.
Instead of a solid helmet, these systems are open-sided and circle the brain with a rapid magnetic signal at various rotations per second. The magnetic stimulation interacts with the cortical segment of the brain in the right hemisphere, the non-verbal thinking part of the brain. Users of this technology claim higher levels of spiritual awareness, psychic insights, or other more intuitive powers.
Sacred Neurology or Suggestibility?
As with anything having to do with religion, the God helmet has plenty of skeptics, including biologists and the famously intractable materialist/atheist Richard Dawkins, who volunteered to test the machine in 2003. “I’ve always been curious to know what it would be like to have a mystical experience,” Dawkins said prior to the experiment. However, despite Dawkins’ curiosity, he experienced only slight dizziness and a tingling sensation in his leg.
Though according to researchers administering the experiment on Dawkins, he had consumed alcohol prior to the test and imbibing interferes with the conditions necessary to properly entrain the brain. One wouldn’t expect to successfully induce a mystical experience through meditation while intoxicated, so why wouldn’t he have abstained before submitting himself to such a test?
Graham Hancock once pressed Dawkins on why he was averse to the use of psychedelics to induce the mystical state, to which he responded with receptivity before referencing his “failed” God Helmet experiment: you can listen to their interaction here.
But despite this well-publicized outcome, Persinger was not discouraged, stating that some people are simply more genetically disposed to the “sensed feeling” associated with God. Other criticisms of the God Helmet and accompanying research have included the suggestibility of the subjects, who were aware in advance how the God helmet worked, casting doubt on the authenticity of the research. Though this criticism has been disproven as Persinger does, in fact, conduct experiments using placebo-controlled, double-blind methodologies.
Dr. Persinger’s work is also not entirely focused on the mystical, but also clinically focused, as he has studied the effects of his helmets as modalities for treating various types of depression — both long-term and ephemeral types from concussions and head trauma.
The God Helmet: Proof of a ‘God’ Gene?
The God Helmet is part of a body of scientific research dedicated to exploring the existence of a “God” gene or a genetic component that shows a biologically driven religious tendency toward frequent prayer and a strongly felt presence of the divine. Persinger was inspired by research conducted in the 1950s by Wilder Penfield, who studied people with epilepsy. During surgery, Penfield electronically stimulated various parts of the brain and recorded the patients’ sensation which included hearing voices and seeing visions.
While not without critics, the God Helmet is responsible for a new understanding of the complexity that is our brain function, one that goes far beyond what we’ve previously imagined, as well as adding to the body of scientific research devoted to how the sacred exists in our biology. Could the sensed presence of God be developed, regardless of one’s religious beliefs, upbringing, or genetics, by simply slipping on a hard-cased helmet? The implications are many, but one of the most obvious ones is that the God Helmet could forever change our understanding and relationship to what we have thought of as a higher power.
Correction 11/19/2019: A previous version of this article omitted the fact that Richard Dawkins had consumed alcohol prior to submitting himself to a test using Dr. Persinger’s technology, marring the results of the experiment. Other clarifications regarding the results of Persinger’s work were also corrected.
Consciousness Is A Big Problem For Science
Can Science Explain Consciousness?
Science has provided humanity with an incredible understanding of our physical world. But when it comes to the issue of the human mind, progress has been slow and littered with issues. Materialist science is attempting to prove that consciousness is merely a byproduct of the complex processes in the brain, and inseparable from the physical body. In simpler terms, your “mind” is the resulting process of neurons firing in your brain, nothing more and nothing less. Unfortunately, there is no actual neurological proof to support this idea, and for many who are deeply studying the question of the mind, these scientists are not looking in the right place, or using the right methods.
Alternative theories propose non-local consciousness: the idea that our brains are merely the physical conduit for the mind, not the source of its origin. These theories often explore fringe cases, such as near-death experiences, precognition, and psychic phenomena, in hopes that they can provide a more complete picture of the human mind. Of course, the majority of this evidence is not measurable to the extent that most mainstream, materialist scientists would accept. Responding to eye-witness accounts describing near-death experience, Neil DeGrasse Tyson said:
“Give me something that does not have to flow through your senses, because your senses are some of the worst data taking devices that exist, and modern science did not achieve maturity until we had instruments that either extended our senses or replaced them.”
Indeed, from the simplest microscope to the large hadron collider, it is impossible to imagine scientific progress without such instruments. But, if our senses are considered fallible as scientific instruments, what should we make of the mind we use to process and interpret this collected data? Human consciousness must be considered as unreliable as our senses, perhaps even more unreliable, as we know far less about the mind than we do about our sense organs.
This paradoxical reality is a serious issue for science: how can we study the human mind if the only tool we have at our disposal is the human mind itself?
In his book, Why Science Is Wrong, science podcaster Alex Tsakiris sums up the problem: “If my consciousness is more than my physical brain, then consciousness is the X-factor in every science experiment. It’s the asterisk in the footnotes that says, ‘We came as close as we could, but we had to leave out consciousness in order to make our numbers work.’”
Does Consciousness Exist Outside the Brain?
Part of this “consciousness problem” in scientific study is the “observer effect”: the theory that simply observing a situation or phenomenon necessarily changes that phenomenon. On a quantum level, physicists found that even passive observation of quantum phenomena can change the measured result, leading to the popular belief that a conscious mind can directly affect reality.
According to physicist John Wheeler, quantum mechanics implies that our observations of reality influence its unfolding. We live in a “participatory universe,” in which mind is as important as matter. Our belief in what is possible might actually create those possibilities, and it might reinforce the physical nature of our entire universe. If we do, in fact, co-create a shared consciousness, then our beliefs would necessarily influence our science.
Dan Siegel, a professor of psychiatry at UCLA School of Medicine, has argued for decades that we can not simply look inside the brain when trying to understand the mind: “I realized if someone asked me to define the coastline but insisted, is it the water or the sand, I would have to say the coast is both sand and sea,” says Siegel. “I started thinking, maybe the mind is like the coastline. Your thoughts, feelings, memories, attention, what you experience in this subjective world is part of mind.”
Those exploring the outer frontiers of consciousness study are willing to take this idea much, much further. Ervin Laszlo, PhD is one of many thinkers who proposes the idea of a cosmic consciousness, describing it as a web that connects the entire universe. This field manifests locally in the human brain, theoretically meaning that the brain is able to connect to the consciousness of the entire universe. He calls this deep dimension of consciousness the Akashic Field, borrowing the term from ancient Hindu philosophy. In support of this theory, he presents numerous case-studies of near-death experiences, after-death communication, and recollections of past lives.
“We are beginning to see the entire universe as a holographically interlinked network of energy and information. We, and all things in the universe, are non-locally connected with each other and with all other things in ways that are unfettered by the hitherto known limitations of space and time.”
Those “known limitations of space and time” are the border walls of materialist science, and in the last century, quantum mechanics has begun to tear that wall down, one brick at a time. Quantum entanglement proves that tiny particles can communicate instantaneously in defiance of our known rules governing space and time. Many have hypothesized that if these tiny particles can remain connected outside of standard physical means, than the entire universe is inherently connected, as Laszlo and others have suggested. And while that may someday be proven true, we have barely scratched the surface when it comes to the quantum implications of the mind.
Although there is extensive evidence for non-local consciousness, it is rarely embraced by mainstream scientists because it can’t be measured using currently available technology, and that makes significant progress challenging. Accepting non-locality forces the rejection of a purely materialist worldview, and that is a huge disruption for our current scientific paradigm, which dominates consensus thinking on how we understand the world. Yet, the study of consciousness is slowly forcing materialistic science to admit it may not be able to explain everything.
As Nikola Tesla famously said, “The day science begins to study non-physical phenomena, it will make more progress in one decade than in all the previous centuries of its existence.” The study of human consciousness could be the motivating factor pushing us towards that new frontier.